How Much Does It Have To Hurt?

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Wikipedia vs. Baptism

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An Islamic Court Finally Gets Something Right

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The Missing Ingredient

What is understanding? Here’s what they think at Harvard:

“In a phrase, understanding is the ability to think and act flexibly with what one knows.”

In other words, understanding is putting information into action, applying what we have learned in a practical way to our lives.

So did something go wrong with the 2008 presidential election? Because everybody agrees President Obama is a pretty smart guy. Surely he had lots of “information” to put into action.

‘Leftist Utopia’ and the End

In a blog post aptly entitled “I’m Sorry, But Your Utopia is Just a Little Creepy”, David Thompson assembles a series of rather ominous quotes and links on the modern family.

First, from Anthony Daniels (or ‘Theodore Dalrymple’ if you prefer), doctor and psychiatrist, on observations arising out of his practice in England:

“In the course of my duties, I would often go to patients’ homes. Everyone lived in households with a shifting cast of members, rather than in families. If there was an adult male resident, he was generally a bird of passage with a residence of his own somewhere else. He came and went as his fancy took him. To ask a child who his father was had become an almost indelicate question. Sometimes the child would reply, “Do you mean my father at the moment?” Others would simply shake their heads, being unwilling to talk about the monster who had begot them and whom they wished at all costs to forget.”

Political Correctness, the Slave Metaphor and New Testament Truth

Mary C. Curtis at the Washington Post is not a fan of politicians invoking the “slave” metaphor to get attention:

“There are many ways to make a coherent, urgent political point without recalling the rope and the whip, the rapes and murders. Slavery, part of our shared American history, is not just a word … To use past anguish as present-day metaphor trivializes evil and shows disrespect to those who endured.”

But, to be fair, hyperbole is a pretty common device.

The Greatest Love of All

Pride is a terrible thing.

I give full credit to translators of the Bible and don’t assume for a second that I know better than the least of them. But I have noticed that if translators come to their job with a predisposition to see a particular thing in a passage, as in every area of life, that’s what is seen.

Slavery in the Old Testament [Part 2]

Since the accusation has been made that God endorses slavery, I began in yesterday’s post to examine the subject of slavery in Israel to ask whether God, in fact, endorsed it at all. Let’s continue with a second relevant principle to bear in mind.

Two Principles Worth Considering (continued)

As established yesterday, the fact that God tells his people to obey laws in general does not mean they are good laws or that he approves of them.

But this case is different. The objection may well be raised that the Mosaic Law is not like ‘laws in general’ in that it came directly from God, and said exactly what he wanted it to say.

However, even the Law of Moses did not perfectly represent God’s will, preference or desire for his people. This may initially sound a bit heretical, but God was not ‘ok’ with some parts of Israel’s Law, especially when they were slavishly and literally followed rather than used as a guideline to discern a higher, more loving intent. Those who merely followed the letter of the Law doing the minimum possible would inevitably fall short of God’s real purpose.

Principle #2: The Law did not represent God’s perfect will.

The Law in its written form (the ‘letter’) represented whatever diluted version of God’s will that his people might reasonably and generously be expected to follow, given that they were a mixture of believers and unbelievers characterized by stubbornness, selfishness and rebellion from Day 1. And even so, Joshua told the Israelites who promised to obey the law that they wouldn’t be able to keep it.

Slavery in the Old Testament [Part 1]

The following quotes are lifted from another blog commentary. Like many comments that appear after blog posts with a sizable audience, they are completely unrelated to the actual topic under discussion. Possibly to their credit, neither the moderator nor any other commenter took the bait these two were dangling.

I, on the other hand, have great difficulty resisting a baited hook, so here goes:

“I have always wanted a slave and from what I can read in MY bible that is totally ok with God right?”

— Emily

“Hi Emily, You see God only let them keep slaves then, because at the time that was how economies worked. There was simply no other way for God to help Israel prosper, they needed to be just the same as the surrounding nations.”

— Minion68

(It ought to be mentioned, in case it is not evident, that the second comment is pure sarcasm, as Minion’s other comments relating to the same post make exceedingly clear.)

From their tone, I get the feeling that both commenters have already made up their minds.

Living Large

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Missing Links

The other day in a piece entitled “Top 10 Ways To Argue Like A Christian”, I mentioned that my ten choices were far from exhaustive. So far from exhaustive that I thought of another one almost immediately but, you know, ten is such a nice round number.

But another important facet of presenting an argument, while not specifically Christian, is just all-around good form and decent, respectful behavior. It relates particularly to internet discussions and arguments, but has application any time we take on a published assertion of fact or point of view.

So, mind if I add an eleventh?

Everything Louder Than Everything Else

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Top 10 Ways To Argue Like A Christian

The internet is full of people arguing.

Yes, I know, the sun also rises in the east. Humans breathe air. Tell me something slightly less obvious.

Okay. The internet is full of Christians arguing. Some of us do it well. Some do it really, really badly. And the thing is, Christians shouldn’t argue like unbelievers. When you know the Lord Jesus, you have access to a weapon nobody but a believer can wield: the word of God, which is:

“… living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12)

There isn’t a more effective weapon forged, assembled or built in a lab in the history of the human race.

When God Says No

As a parent, I try to be fair and generous with my children, but just the same, there are times when I say no to their requests. And not just the kind of requests that are foolish, extravagant, or ultimately harmful — sometimes I find myself saying no even when what they’re asking of me is harmless or even potentially beneficial to them, just because I’m too tired or don’t have the money or simply don't feel like it.

But God is not like that.

The Trinity (and other Committees)

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How to Fight a Smear Campaign

In social circles we call it gossip. In the courts it’s slander or libel, depending on the media used. In political circles it’s referred to as mudslinging or swift-boating. On the web it often manifests as cyber-bullying.

Whatever; it’s a good old-fashioned smear campaign.

Use of the technique can be traced back several millennia at least, and may be as old as mankind. The motivations behind smear campaigns differ but you can bet that, more often than not, there’s more than just mean spirits or the sheer fun of maligning someone in play.

Most of the time, somebody wants something. The smear campaign is a means to an end.

So how do you fight one? Good question.

Literal and Figurative

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Follow the Evidence

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Clinging to Dust

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Christianity is a Crutch

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