Hats Off to the Imam

The Portage Daily Graphic has an interesting piece on Imam Bilal Philips, accused by the Philippines of “recruiting and inciting people to commit terrorism”.

Philips runs an online Islamic university he says has 180,000 students — out of Qatar, of all places — and has been banned at various times from the U.S., the U.K., Kenya, Germany and Australia. His YouTube videos explain the penalties for homosexuality under Islamic law. Needless to say, he has generated his share of controversy.

Oh, by the way, he’s back in Canada. From a citizenship standpoint at least, he’s one of ours. Which of course is neither my call, nor is it really any of my business.

In Need of Analysis: Worship as a Lifestyle [Part 2]

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In Need of Analysis: Worship as a Lifestyle [Part 1]

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Conflicts of Interest vs. the Peace Principle

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Too Hot to Handle: Blow Up the Worship Team

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Head to Head: Theism and the Skeptics [Part 2]

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The Purpose of God in My Generation

“People try to put us down just because we get around.
Things they do look awful cold. I hope I die before I get old.
Talkin’ ’bout my generation.”

— Pete Townshend, 1965

I’m dating myself with this quotation, but you don’t need to have been alive in ’65 to be familiar with The Who’s anthem. I’ve left out the awful Roger Daltrey stutter that features in seven of the song’s eight lines, but you get the drift. It’s an expression of teen alienation; a de rigueur dissing of the previous generation.

“Why don’t you all f-fade away?” Townshend asked the parents of his audience and of course, eventually, they did.

Breaking the Spirit

“No one gives up on something until it turns on them, whether or not that thing is real or unreal.”

― Thomas Ligotti

Ligotti’s statement may or may not be true, but there is something to be said for people who live consistently.

Those who have become disillusioned by Christians are among the most intensely disillusioned people I have ever met. They are the hardest to reach, the hardest to talk to about my faith, the most difficult to even know where to begin with.

How do you initiate any kind of dialogue with those who believe they have already taken the measure of your faith and found it wanting?

Head to Head: Theism and the Skeptics [Part 1]

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You Don’t Know My Father

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“It’s Not What We Came For”

The Daily Mail Online has this interesting headline:

‘I don’t want to be a jihadi ... I want to come home’: How dozens of British Muslims who went to Syria to join ISIS ‘plead to return to UK after becoming disillusioned with the conflict’

Of course, after the fashion of many news outlets, the actual story fails to provide sufficient facts to judge whether its headline is accurate or whether it is merely the fond wish of the British media. Other news stories about ISIS show at least some of its adherents demonstrating considerable enthusiasm for their cause, to say the least.

Assuming the story is accurate, this is one ISIS fighter’s reason for his disillusionment:

“We came to fight the regime and instead we are involved in gang warfare. It’s not what we came for but if we go back [to Britain] we will go to jail.”

I’ll decline to express an opinion on what the British government should do with individuals of this sort since I don’t have a dog in their fight. I’m more interested in the sort of regret they are expressing, because it seems rather insubstantial.

Too Hot to Handle: The “Divinity” of Christ

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Inbox: Agnosticism and Folly

HS has managed to find Blogger’s word limit for comments with the following reflection on my September 6 post, so I’ll post his email in full here, as I think he makes some interesting and thought-provoking points:

“It has always been my contention that Christ’s existence and the validity of his teaching (and of the bible in general) can be assigned a relatively high probability of correctness.

What You Don’t Know Can Kill You

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The Atheist’s New Clothes

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Is the Holy Spirit ‘Racist’?

Forgive the scare quotes, but they’re employed in the title with good reason, as will hopefully become clear.

We have been discussing the modern, leftist redefinition of the word ‘racism’ to include any and all generalizations about race, speaking out against sinful behaviour (or even identifying it) and even gently humorous references to obvious differences between racial groups.

This is not ‘hatred’ or ‘intolerance’, as racism has historically been defined, but an evanescent, constantly morphing definition of what is acceptable that functions largely as a means of disqualifying and marginalizing opponents of progressive social engineering.

Christianity and Racism

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Is Christianity a Religion?

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Agnosticism and Folly

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Too Hot to Handle: A Reason Outside Ourselves

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