Too Hot to Handle: To Bee or Not to Bee?

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: I found this website, and I’ve got to admit, Tom, I laughed. And then I thought to myself, “You know, that isn’t all that funny”. Actually, it’s quite common, and quite tragic.

But I guess that’s what irony does: it strikes us at first one way, and leaves us feeling another.

So let’s talk about having a sense of humour. Maybe I can begin with the obvious: God seems to have given us all a sense of humour; but how is a Christian to use it?

Spirits and Spirits

The original Greek New Testament consists entirely of capital letters. It has no spaces, no punctuation, no accents or diacritical marks.

Before this morning I knew most of that, though not the bit about the capitals. There was, apparently, no functional equivalent in ancient Greek to our lower case letters, which leaves us at the mercy of translators when we try to make distinctions between concepts like “Spirit” (as in “Holy Spirit” on the many occasions when the word “Holy” is not supplied) and “spirit” (the human spirit, or possibly a spirit of another sort entirely).

I’m indebted to Tertius for many of the following thoughts …

One Wild and Awful Moment

The most recent version of this post is available here.

That Wacky Old Testament (2)

As a teenager I spent a fair bit of time at the home of a friend whose father grew up in WW2 England.

Back in 1940, the Germans did their best to cut off the English food supply. Submarines patrolled the English Channel and the Atlantic, sinking boats destined for the U.K. Less than a quarter of the millions of tons of food usually imported into England actually made it to its destination.

Rationing was introduced to make sure everyone got their share of what was available.

Happier in Exile

Tucked into a chapter of the Levitical law that gives detailed instructions about the limitations of the master/slave relationship, the sale and redemption of property, and borrowing and lending is a short statement of ownership given without amplification or explanation.

That statement explains, well, pretty much everything else.

And though these are instructions to Israel that have no force today for any number of theological and practical reasons, it’s pretty hard not to see the application to Christians.

In the Power of the Evil One

“The whole world lies in the power of the evil one,” says John the apostle.

That’s an intimidating thought, and there’s plenty of evidence to back it up. Today, just as in John’s day, there is not a single nation on earth that orders its politics and governance — let alone its popular culture — on principles consistent with the will of God and the character of Jesus Christ. Not one.

As a Christian, no matter who you are and where in the world you happen to live, you are in enemy territory.

Amping Up the Leafy Greens

In doing research for our “Wacky Old Testament” series (which exists to demonstrate that it isn’t wacky at all), I’ve already come across several different kinds of difficulties people run into when reflecting on the Old Testament laws.

You get people who claim to be Christian (or at least religious) and “just don’t get it”. You get people whose particular brand of systematic theology has confused them about the applicability of the Levitical law to Christians today. Their attempts to graft watered-down versions of God’s commands to Israel into a modern setting are labor-intensive, occasionally funny and more than a little sad.

Then you get people like Valerie Tarico.

Too Hot to Handle: Evolving Christianity

The most recent version of this post is available here.

The Disappearing Platform

There’s something wonderful about finding like-minded souls with whom to share our beliefs and concerns.

Totalitarian regimes grasp this, so they make it difficult for their citizens to exchange ideas, however trivial those ideas may appear to be. Censorship in Nazi Germany was extreme and strictly enforced. Stalin sent fellow Russians to the gulags for up to 25 years simply for telling jokes about Communist Party officials. None of this was original to Hitler or Stalin: the second century Romans had their own secret police equivalent called the Frumentarii that not only covertly gathered military intelligence throughout the empire but even spied on the members of the emperor’s household.

If people can’t freely and comfortably exchange ideas, they can’t form effective political opposition, or so goes the thinking.

How Not To Be Forgiven

Forgiveness is the great equalizer.

In extending Christian forgiveness, we acknowledge our own ongoing sins and failures and accept back those who have sinned against us in the knowledge that we, too, will fail them tomorrow and will go on failing them until the Lord returns.

Forgiveness makes every person my equal and everyone my brother or sister in the only sense that equality can ever be attained on earth and in the only sense that, from a human perspective, really matters.

But some people will not be forgiven.

That Wacky Old Testament (1)

Taken in isolation or viewed from a distance of several thousand years and from a completely different cultural background, almost any Bible instruction may initially seem a little alien.

People are generally uninterested in doing historical research or establishing cultural context before they start forming opinions. It’s a whole lot of work … and, let’s face it, it’s fun to mock things. It makes us feel intelligent or morally superior.

So taking a poke at certain of the Old Testament commands that God gave through Moses to the people of Israel as “weird” is becoming increasingly trendy.

The Author of Confusion

Paul Mizzi is an evangelical pastor on the largely-Catholic island of Malta. His essays on various aspects of the Christian faith may be found on the website Truth for Today.

Malta got a visit from the apostle Paul in the first century that included a number of miracles of healing (and undoubtedly the preaching of the gospel to go with them). But despite the fact that Malta has had apostolic testimony for two thousand years, the structure and function of their evangelical churches today seems to have more in common with that of North American denominational Protestantism than with that of the church of the New Testament.

In Paul Mizzi’s church the distinction between clergy and laity is very well defined.

The Myth of Ideological Neutrality

Hmm ... which one is neutral?

I remember a time very, very long ago when this sort of thing may actually have gotten traction between my ears:

“As an open-minded nonreligious parent, it’s important to me that my daughter make up her own mind about what to believe — independent of me, independent of her grandparents, independent of her friends and neighbors. I want her to learn about various systems of belief, and about science and evidence, and then decide what seems right to her. If she changes her mind along the way, that’s fine! As long as it’s her own inquisitiveness and independent thought that prompts each change of heart.

You’re with me on this, right?”

No, but Wendy Thomas Russell is not alone in her desire to step back and avoid unduly influencing the way her child forms her beliefs about religion.

When Life Really Hurts

The most recent version of this post is available here.

Too Hot to Handle: Keeping It Controversial

The most recent version of this post is available here.

A Better Second Fiddle

The most recent version of this post is available here.

Look At Those Goalposts Move!

In addition to constantly meeting facts with feelings, you may have noticed that the religious left tries to avoid addressing opposing arguments directly — a canny strategy when one has little of substance to put forward.

Instead, by moving the goalposts, they reframe the question under discussion so that the other side finds itself inadvertently giving up intellectual or spiritual ground without ever having really lost it. The issue, or at least part of it, is conceded without any discussion at all.

The trick is to recognize goalpost shifting when you see it and refuse to reframe.

The Twitterized Bible

How about that morning verse, eh?

Ben Irwin dislikes the ‘Twitterized’ Bible.

You know, the way Christians tend to quote scripture in tiny fragments. He’s concerned that in doing so we’ll lose the Author’s original meaning and not even realize it’s gone. Twitterizing is only one name for it. Others call it “using the Bible as a medicine cabinet” or “prooftexting”.

For the most part I agree with Ben, so I’m going to tread carefully here.

After all, I have harped here about context as the most critically important interpretive tool in the Bible student’s tool kit so many times I’ve lost track. Taken out of their original context, verses of holy writ may be misunderstood or have their meanings entirely inverted.

But not always.

Communicable Defilement

Yesterday I shared some thoughts about the Levitical laws having to do with uncleanness and ritual defilement, and I applied them to the subject of mankind’s relationship to its Creator.

Since nothing happened to Israel in a vacuum and precious few of their laws are without some practical application to the Christian life, today I’d like to look at the issue of ongoing defilement and uncleanness in the era beyond the Law of Moses.

But before we do that, we need to take one last look back at Leviticus.

The Twelve-Year Illustration

The first two gospels tell the story of an unnamed woman who suffered from a discharge of blood for twelve years.

Believing even the briefest, most ephemeral contact with Jesus would heal her of her condition, she crept up behind the Lord to touch the fringe of his robe. And we all know the rest of the story, including the “your faith has made you well” part.

Mark records that the woman had “suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse”. Having spent some time in the care of doctors, I can relate. I can more or less imagine what that might have meant for her medically.

The part of the story I never really thought about before is what it meant for a Jewish woman socially and religiously to be declared ritually “unclean”.