Something Worth Dying For

So I’m lunching in my favourite café.

You will forgive me for eavesdropping, I’m sure. If you’ve ever done the lunch thing in a major metropolis on a main street, you know that bodies are close together and overhearing one another is usually unavoidable.

Well, forgive me or don’t, but a group of five a few feet away are discussing a friend who, after all their best efforts to cure him, remains “religious”. Poor benighted fellow.

And I’m thinking … where does this come from, this compulsion to strip others of the comfort of faith?

Pretending to See the Future

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That Night

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The Very First Thing

The apostle John is in the Spirit on the Lord’s Day. I will leave the reader to work out precisely what that means.

E. W. Bullinger was sure John is telling us he saw the prophetic “Day of the Lord”, and there is no doubt John did precisely that. Others who have grown up with the expression are convinced John means to say that the things he experienced occurred on a Sunday.

I don’t know that the distinction is worth fighting over. What strikes me instead is the disconnect between what John sees and the very first thing he writes about it.

Too Hot to Handle: To Bee or Not to Bee?

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: I found this website, and I’ve got to admit, Tom, I laughed. And then I thought to myself, “You know, that isn’t all that funny”. Actually, it’s quite common, and quite tragic.

But I guess that’s what irony does: it strikes us at first one way, and leaves us feeling another.

So let’s talk about having a sense of humour. Maybe I can begin with the obvious: God seems to have given us all a sense of humour; but how is a Christian to use it?

Spirits and Spirits

The original Greek New Testament consists entirely of capital letters. It has no spaces, no punctuation, no accents or diacritical marks.

Before this morning I knew most of that, though not the bit about the capitals. There was, apparently, no functional equivalent in ancient Greek to our lower case letters, which leaves us at the mercy of translators when we try to make distinctions between concepts like “Spirit” (as in “Holy Spirit” on the many occasions when the word “Holy” is not supplied) and “spirit” (the human spirit, or possibly a spirit of another sort entirely).

I’m indebted to Tertius for many of the following thoughts …

One Wild and Awful Moment

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That Wacky Old Testament (2)

As a teenager I spent a fair bit of time at the home of a friend whose father grew up in WW2 England.

Back in 1940, the Germans did their best to cut off the English food supply. Submarines patrolled the English Channel and the Atlantic, sinking boats destined for the U.K. Less than a quarter of the millions of tons of food usually imported into England actually made it to its destination.

Rationing was introduced to make sure everyone got their share of what was available.

Happier in Exile

Tucked into a chapter of the Levitical law that gives detailed instructions about the limitations of the master/slave relationship, the sale and redemption of property, and borrowing and lending is a short statement of ownership given without amplification or explanation.

That statement explains, well, pretty much everything else.

And though these are instructions to Israel that have no force today for any number of theological and practical reasons, it’s pretty hard not to see the application to Christians.

In the Power of the Evil One

“The whole world lies in the power of the evil one,” says John the apostle.

That’s an intimidating thought, and there’s plenty of evidence to back it up. Today, just as in John’s day, there is not a single nation on earth that orders its politics and governance — let alone its popular culture — on principles consistent with the will of God and the character of Jesus Christ. Not one.

As a Christian, no matter who you are and where in the world you happen to live, you are in enemy territory.

Amping Up the Leafy Greens

In doing research for our “Wacky Old Testament” series (which exists to demonstrate that it isn’t wacky at all), I’ve already come across several different kinds of difficulties people run into when reflecting on the Old Testament laws.

You get people who claim to be Christian (or at least religious) and “just don’t get it”. You get people whose particular brand of systematic theology has confused them about the applicability of the Levitical law to Christians today. Their attempts to graft watered-down versions of God’s commands to Israel into a modern setting are labor-intensive, occasionally funny and more than a little sad.

Then you get people like Valerie Tarico.

Too Hot to Handle: Evolving Christianity

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The Disappearing Platform

There’s something wonderful about finding like-minded souls with whom to share our beliefs and concerns.

Totalitarian regimes grasp this, so they make it difficult for their citizens to exchange ideas, however trivial those ideas may appear to be. Censorship in Nazi Germany was extreme and strictly enforced. Stalin sent fellow Russians to the gulags for up to 25 years simply for telling jokes about Communist Party officials. None of this was original to Hitler or Stalin: the second century Romans had their own secret police equivalent called the Frumentarii that not only covertly gathered military intelligence throughout the empire but even spied on the members of the emperor’s household.

If people can’t freely and comfortably exchange ideas, they can’t form effective political opposition, or so goes the thinking.

How Not To Be Forgiven

Forgiveness is the great equalizer.

In extending Christian forgiveness, we acknowledge our own ongoing sins and failures and accept back those who have sinned against us in the knowledge that we, too, will fail them tomorrow and will go on failing them until the Lord returns.

Forgiveness makes every person my equal and everyone my brother or sister in the only sense that equality can ever be attained on earth and in the only sense that, from a human perspective, really matters.

But some people will not be forgiven.

That Wacky Old Testament (1)

Taken in isolation or viewed from a distance of several thousand years and from a completely different cultural background, almost any Bible instruction may initially seem a little alien.

People are generally uninterested in doing historical research or establishing cultural context before they start forming opinions. It’s a whole lot of work … and, let’s face it, it’s fun to mock things. It makes us feel intelligent or morally superior.

So taking a poke at certain of the Old Testament commands that God gave through Moses to the people of Israel as “weird” is becoming increasingly trendy.

The Author of Confusion

Paul Mizzi is an evangelical pastor on the largely-Catholic island of Malta. His essays on various aspects of the Christian faith may be found on the website Truth for Today.

Malta got a visit from the apostle Paul in the first century that included a number of miracles of healing (and undoubtedly the preaching of the gospel to go with them). But despite the fact that Malta has had apostolic testimony for two thousand years, the structure and function of their evangelical churches today seems to have more in common with that of North American denominational Protestantism than with that of the church of the New Testament.

In Paul Mizzi’s church the distinction between clergy and laity is very well defined.

The Myth of Ideological Neutrality

Hmm ... which one is neutral?

I remember a time very, very long ago when this sort of thing may actually have gotten traction between my ears:

“As an open-minded nonreligious parent, it’s important to me that my daughter make up her own mind about what to believe — independent of me, independent of her grandparents, independent of her friends and neighbors. I want her to learn about various systems of belief, and about science and evidence, and then decide what seems right to her. If she changes her mind along the way, that’s fine! As long as it’s her own inquisitiveness and independent thought that prompts each change of heart.

You’re with me on this, right?”

No, but Wendy Thomas Russell is not alone in her desire to step back and avoid unduly influencing the way her child forms her beliefs about religion.

When Life Really Hurts

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Too Hot to Handle: Keeping It Controversial

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A Better Second Fiddle

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