Work Your Way Upstream

Douglas Wilson is, in his own words, “evangelical, postmill, Calvinist, Reformed, and Presbyterian, pretty much in that order”.

One out of five ain’t bad, I suppose.

But hey, I’m an equal opportunity reader. Despite my lack of common ground with many of Mr. Wilson’s expressed convictions, I find much of what he writes profitable.

That Wacky Old Testament (4)

Bible Babble’s atheist webmaster appears confused by the second commandment:

“People seem to think the second commandment says you aren’t supposed to make a graven image of God, and that’s it. But you are not to make any graven images of anything in heaven, in the earth, or in the water. This would include no graven images of fish, moles, worms, birds, shrimp, ants, and all sorts of things. One must wonder why God was so worried about these things that he felt the need to put these ahead of murder and stealing.”

The apostle Paul saw it as his job (and the job of those he travelled and taught with) to demolish “every lofty opinion raised against the knowledge of God”.

You know, I think this just may qualify …

The Greatest Identity Crisis In History

Ron Cantor says Messianic Jews are the most hated people on earth. That can’t be fun.

Much has been written about the difficulty of living between two countries (not to mention while living for another world entirely). This particular exchange of ideas occurred elsewhere, but is too relevant, useful and thought-provoking to be buried in a thread of hundreds of comments.

I’m sharing it here with permission.

John Piper, Social Activism and ‘Doing Good’

Debt in the Americas by % of GDP
(hint: black is not good)

Extracted from their original context, many verses may be stretched to the point where they say almost anything we’d like them to.

John Piper, for instance, finds social activism in scripture in places where, try as I might, I just don’t see it:

“It is right and good to pursue obedience to Galatians 6:10, which says: ‘So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.’ ”

With you so far, John. But now things get dicey. In Mr. Piper’s view, “doing good” is a pretty broad term.

Too Hot to Handle: Off the Rails or On Track?

The most recent version of this post is available here.

All About Me

Sometimes I wonder if people actually read what they are writing and saying.

Have you ever played back a voice message and been embarrassed by your own wording or tone? Or perhaps re-read something you wrote ten years ago and been stunned by your own immodesty, immaturity, naivety or selfishness? If you have, then you understand the way time, spiritual growth and objectivity allow us to see the holes in our own arguments.

INtent vs. CONtent

I’ve harped on this one before, but I keep hearing people applying Paul’s instructions to Titus just a little too broadly:

“Remind them … to speak evil of no one …”

Correctly understood, this is sound advice that makes for consistent Christian living (not to mention it’s the word of God). But applied to everything we don’t like willy-nilly, it quickly degenerates into silliness.

Not every negative statement is “speaking evil”.

Why Donald Trump is Not the End of the World

A truth that sometimes gets back-burnered:

“There is no authority except from God, and those [powers] that exist have been instituted by God.”

(Romans 13:1)

As has been pointed out ad nauseum (I heard it again this week), this verse of holy writ was written in a day when Nero was emperor. This would be the same Nero rumored to have had captured Christians dipped in oil and set on fire in his garden at night as a source of light, who executed his own mother and is alleged to have poisoned his step-brother.

Alongside that track record, Donald Trump’s history of womanizing, “unpresidential character” and snarky, distasteful personal remarks is weak tea.

Appearance and Reality

SMC from the outside

I happened to be in Palo Alto, California a while back and saw Stanford Memorial Church from the inside.

It’s an amazing structure, built in the memory of her husband by Jane Stanford between 1898 and 1903. The memorial service for Steve Jobs was held there and it has been called the university’s “architectural crown jewel”. I wouldn’t disagree.

You can Google Image it if you’re interested. I’d rather not violate anyone’s copyright by posting their pictures, but some of them are as beautiful as the experience.

The Stakes

A good writer makes you care about his characters.

When you’re reading a novel, you are probably not consciously asking yourself at every moment, “Does this person I’m reading about really matter to me?” Being occupied with such questions takes you out of the story and defeats the purpose of the narrative. You simply find the characters likable or despicable, interesting or uninteresting, and on that basis you decide whether to continue reading.

Their motives matter, and what’s at stake for them matters, in ensuring that you remain engaged in the unfolding drama.

That Wacky Old Testament (3)

Greg at Holey Books complains that the Levitical law is sexist:

“Women Are Worth Less (Lev. 27:1-4). This is one of those passages that really, really should make believers — especially women — question just how much of the Old Testament we can take seriously. According to Leviticus, a man’s worth — in “dedicating a person to the LORD” — is 50 shekels. A woman, however, is only worth 30. (NB: the ratio here is strangely reminiscent of the U.S. Constitution’s provision that a slave was only worth 3/5 of a white man. There must be like the “golden mean” of massive inequalities.) It is difficult to explain this away without logically also concluding that part of scripture was a historical artifact of its time that we should not take seriously. Unless, of course, you actually hold that men and women aren’t equal or shouldn’t be equal. Which would, obviously, be absurd.”

Notice that Greg is reacting as if Leviticus declares that the intrinsic value of a woman before God is only 60% of a man’s value, as if the Law somehow diminishes her personhood. He finds such an idea offensive to the core and “absurd”.

Too Hot to Handle: Empty-Somethings

The most recent version of this post is available here.

The Laughter of Jackals

The most recent version of this post is available here.

Quote of the Day (21)

The Ten Commandments begin with “You shall have no other gods before me”.

It would have been almost automatic for those who first heard these words to apply them primarily to the false gods served by the nations around them. Steve Shirley at Jesus Alive claims scripture makes reference to 34 separate pagan deities from Adrammelech to Tammuz and Tartak, and I have no reason to challenge him since doing so would be a lot of work for not much payoff. Suffice it to say there were plenty of options.

And yet none of these “gods” are giving Jehovah much competition these days.

Something Worth Dying For

So I’m lunching in my favourite café.

You will forgive me for eavesdropping, I’m sure. If you’ve ever done the lunch thing in a major metropolis on a main street, you know that bodies are close together and overhearing one another is usually unavoidable.

Well, forgive me or don’t, but a group of five a few feet away are discussing a friend who, after all their best efforts to cure him, remains “religious”. Poor benighted fellow.

And I’m thinking … where does this come from, this compulsion to strip others of the comfort of faith?

Pretending to See the Future

The most recent version of this post is available here.

That Night

The most recent version of this post is available here.

The Very First Thing

The apostle John is in the Spirit on the Lord’s Day. I will leave the reader to work out precisely what that means.

E. W. Bullinger was sure John is telling us he saw the prophetic “Day of the Lord”, and there is no doubt John did precisely that. Others who have grown up with the expression are convinced John means to say that the things he experienced occurred on a Sunday.

I don’t know that the distinction is worth fighting over. What strikes me instead is the disconnect between what John sees and the very first thing he writes about it.

Too Hot to Handle: To Bee or Not to Bee?

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: I found this website, and I’ve got to admit, Tom, I laughed. And then I thought to myself, “You know, that isn’t all that funny”. Actually, it’s quite common, and quite tragic.

But I guess that’s what irony does: it strikes us at first one way, and leaves us feeling another.

So let’s talk about having a sense of humour. Maybe I can begin with the obvious: God seems to have given us all a sense of humour; but how is a Christian to use it?

Spirits and Spirits

The original Greek New Testament consists entirely of capital letters. It has no spaces, no punctuation, no accents or diacritical marks.

Before this morning I knew most of that, though not the bit about the capitals. There was, apparently, no functional equivalent in ancient Greek to our lower case letters, which leaves us at the mercy of translators when we try to make distinctions between concepts like “Spirit” (as in “Holy Spirit” on the many occasions when the word “Holy” is not supplied) and “spirit” (the human spirit, or possibly a spirit of another sort entirely).

I’m indebted to Tertius for many of the following thoughts …