Trinity Matters

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Details, Details …

Hebrews says that God spoke by the prophets (and presumably to the prophets) “at many times and in many ways”. Among these methods were visions, dreams and riddles.

The apostle Peter had one such experience on the housetop of Simon the tanner while waiting for a bite to eat and praying. Luke says, “He fell into a trance.” Peter heard a voice uttering actual words (as opposed to merely receiving an impression) and saw an accompanying vision, but the end result was perplexity, not sudden clarity.

Peter had indeed witnessed something spiritually meaningful, but had yet to find the appropriate context in which to apply the instruction he had received.

What’s Our Excuse?

We’re getting away from it now, in the kangaroo courts of Human Rights Tribunals and college campus inquisitions, but due process used to be a thing.

Built into the Law of Moses were several important procedural provisions designed to ensure that justice was done, including the oft-quoted “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” First century Jews applied this principle across the board. It was the essence of fairness.

Yet we have it on the authority of several gospel writers that in the case of the Lord Jesus, the rulebook went out the window, as it did at Stephen’s trial and in Jewish attempts to get their hands on the apostle Paul.

In first century Judea, the kangaroos were out in force.

A Motion of No Confidence

The origins of the circumcision ritual are deeply buried in human history. The act has come to be associated primarily with Judaism, but there is plenty of evidence it did not begin there.

Infogalactic says, “Circumcision is the world’s oldest planned surgical procedure.” The earliest historical record of the ritual dates from about 2400 B.C. in Egypt, several hundred years before God introduced Abram to it.

The importance of the Genesis account lies not in it being some kind of “first” in human history — it almost surely wasn’t — but rather in the establishment of God’s covenant with Abram and his seed; a covenant of which circumcision is merely a token or symbol.

On the Mount (18)

Back in 2013, Republican congressman Jeff Duncan toured a Department of Homeland Security training facility in Maryland and observed eight or nine IRS agents engaged in target practice with semi-automatic Colt rifles. It later occurred to him to ask, “Why do IRS law enforcement agents need standoff capability that you would have with a long rifle or with a weapon similar to an AR-15?”

Good question, but it goes to the basic nature of taxation.

Taxation is not “giving”.

All That Remains

Ear wax is a good thing.

(No, Microsoft Word’s autocorrect function is not playing havoc with my posts again; this is precisely how I intended to start this one, though I quite understand if you’re confused.)

Ear wax really is a good thing. We are unbelievably well designed, and everything that happens naturally in our bodies is in service of one purpose or another. Cerumen, as it is more formally known, is about 50% fat and serves to moisten the ear canal, fight off infection and help keep dust, dirt and debris from getting deep inside your ear.

Mind you, it IS possible too have too much of a good thing.

Too Hot to Handle: Virtual Christianity

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What Are We Waiting For?

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Of Judges and Secret Kings

Not every popular song is about you or me.

For every My Funny Valentine, in which almost every listener pictures someone who makes me “smile with my heart”, instantly identifying with the songwriter in his slightly maudlin rhapsodizing, there’s a “Galileo Figaro magnifico!”

Say what? What does that even mean? But Bohemian Rhapsody was hugely popular and remains a rock classic, though nobody who’s ever heard it has the slightest idea what it’s about.

What Does Your Proof Text Prove? (8)

It’s That Man Again was the most successful British radio comedy of the WWII era. One of its more famous sketches featured a pair of handymen named Claude and Cecil who were so excessively deferential they never managed to get anything done. Cecil would say, “After you, Claude,” and Claude would reply, “After you, Cecil,” and that would pretty much be the end of that.

The writer of the Daily Reflection at The High Calling is having his own “Claude and Cecil” moment.

Semi-Random Musings (5)

Last week’s Too Hot to Handle discussion with IC on the subject of collective identity opened a bulging can of worms, and we could hardly avoid leaving a few of those slimy stragglers wriggling around in the bottom of the rowboat.

One such not-entirely-explored issue is the importance of caring for immediate and extended family, a responsibility that in the New Testament is committed to both Christian men and women.

It’s also a responsibility Western governments have in the not-too-distant past assumed on our behalf — not entirely, but extensively.

On the Mount (17)

It takes courage to stand up and pray in public if you’re shy by nature, but not that much courage; maybe only a little more than it takes to spill your guts on Facebook or Twitter. Judging by the number of people doing that, it must feel pretty good. And of course if you’re the type of person who loves to be the centre of attention, it doesn’t take any courage at all to pray in public. It’s like swimming to a duck.

It certainly doesn’t require faith.

The Price of Proximity

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Too Hot to Handle: Collect Yourself

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All By My Self

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A Better Job

Paul had Timothy circumcised. He didn’t require the same of Titus, and makes a point of saying so. Then he went and told the Galatians, “If you accept circumcision, Christ will be of no advantage to you.”

Three apparently similar situations. Three completely different responses: You SHOULD, You don’t NEED to and You absolutely must NOT under any circumstances. Yet Paul had not made some sudden grand discovery about the circumcision question right in the middle of his life and ministry. And he certainly was neither inconsistent nor hypocritical.

Seems Good to Me

Elders haven’t got the easiest job in the world.

The average local church requires answers to a hundred different questions in the course of a year. Some are of an obvious and urgent spiritual nature. Others appear innocuous and procedural, though even these may be chock-a-block with hidden spiritual landmines.

Sure, deacons handle many of the day-to-day administrative details in gatherings where New Testament principles of operation are given priority, but that still leaves an awful lot of territory to be talked over, prayed through and hashed out between busy men just trying to do the best possible job of shepherding the people of God, often while caring for their own families and leading busy lives.

The most careful, prayerful, diligent and confident leader must still occasionally ask himself “Are we getting this right?” Or if he doesn’t, he should.

Remember to Quote the Whole Thing

Christians in the habit of proof-texting should consider examining the context of their favorite “gotcha” verses once in a while. It’s a healthy exercise, useful in maintaining doctrinal balance.

Determinists, for instance, would benefit immensely from making context-scrutiny a daily practice. Most of the great passages they like to cite on the subject of God’s sovereignty have overtures to human responsibility at their core.

Let me grab a couple of favorites from The Calvinist Corner, because nobody can make the point better.

On the Mount (16)

“You shall love your neighbor as yourself: I am the Lord,” says the book of Leviticus. Those last four words are not unrelated, as we will shortly see.

In Leviticus, the neighbor in question is indisputably a fellow Israelite, a blood relative: “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself.” With the parable of the Good Samaritan, the definition of “neighbor” would shortly extend itself to moral geography a Jewish legalist might not strictly consider his own stomping grounds, but that’s another story. It isn’t part of the Sermon on the Mount.

We could import it, of course, but Jesus didn’t.

The Good Samaritan is Luke’s tale to tell. Matthew, who is all about the Lord’s Jewish audience, doesn’t touch it.

Forests and Trees

When I pick up a Bible and try to understand a particular verse or passage, I am at a slight disadvantage compared to the writer’s original audience.

“Slight?” you might well ask, taking out your logical 2x4 and preparing to give me a smart tap on the frontal lobe, hopefully in the interest of bringing me to my senses.

“How can you possibly call the disadvantage of living thousands of years after the original writer slight? Sure, you can read the words that the author penned, assuming there has been no significant textual corruption along the way, but you have no idea what was in the author’s mind. You’re not a Hebrew, and you didn’t live in his day. You don’t know the cultural baggage with which his language was freighted. You didn’t have his experiences. You don’t know Greek idioms or how they came about.

“Chances are quite high that you are coming to the text with all kinds of modern assumptions that influence how you read things.”