Too Hot to Handle: The State of Theology

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A Bigger House

“I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.”

The household of God is his church. That should be an uncontentious statement. Paul says it plainly to Timothy.

Where we have difficulty is in defining what it is exactly we mean by “church”. Many modern teachers interpret Paul’s instructions to Timothy as if he has in view only church meetings; as if the church only really exists in the moments its members come together. This is useful if, like egalitarian Margaret Mowzcko, one is attempting to argue that 1 Timothy 2:9 refers to women praying out loud in public gatherings of God’s people, something that is not obvious from the passage.

It is also wrong.

Into the Crucible

“The crucible is for silver, and the furnace is for gold, and the Lord tests hearts.”

If for some reason you needed to melt gold at home, you could actually do it with an acetylene torch, assuming you have the right sort of container to melt gold in. Gold becomes liquid at around 1,943°F (1,064°C). Once you’ve tried melting gold, silver is comparatively easy, melting between 1,640 and 1,762°F (893-961°C).

The process by which precious metals are refined and purified is intense. Going from solid to liquid can’t be much fun either. If we are to learn anything from the first two clauses of this verse, it is that our Father does not bring us to the place of crisis trivially, nor does he do it in order to leave us as he found us.

Everyone’s a Mark

Ever idly browsed the internet of an evening only to find your peaceful reading experience disturbed by an alarming pop-up notification to the effect that you have been diagnosed with a computer virus?

Thankfully, the folks dutifully alerting you to your imperiled status are willing to provide just what you need: for $29.99 — or considerably more — they will happily outfit you with downloadable software guaranteed to purge your hard drive of all current infections and keep the baddies away for 12 months, after which a further $29.99 — or considerably more — is required to guarantee your ongoing ability to browse in peace. Since you so obviously need it, you ought to consider that perfectly reasonable. In fact, they will retain your credit card info and simply treat your purchase as a subscription so you’ll never have to trouble your little synapses about computer security again.

Isn’t that sweet of them?

Anonymous Asks (12)

“Where did God come from before he created earth, animals and humankind?”

This is the kind of question that could be asked two entirely different ways. The first is out of curiosity. The second is out of an obdurate refusal to believe anything that can’t be stringently proved on one’s own terms.

Since I have no idea where this anonymous questioner is coming from in his current thinking, I’ll answer it both ways and trust he’ll take it appropriately.

Should Elders Give Orders?

Frank Viola’s Reimagining Church: Pursuing the Dream of Organic Christianity is a vitally important — even radical — reassessment of the church that attempts to encourage evangelicals out of clericalism and into something much more like what was taught by the apostles and practiced in the first century. Several summers ago, I examined it here, here and here.

How Not to Crash and Burn (31)

The Western world has no lack of powerful people. Still, the rulers of today’s first world countries are constrained to a much greater extent than many of us think by the political systems in which they operate and by the vagaries of public opinion.

All Western leaders test the political climate with internal polling before making significant moves. Canada’s Justin Trudeau, for instance, rarely makes even a public statement without his entire inner circle weighing in. Donald Trump, often accused of being unilateral and arbitrary, accepts the rulings of lower court judges and the limitations of working through Congress.

I suspect the Israelites of Solomon’s day might not recognize our leaders as real “rulers” at all.

Too Hot to Handle: How Do You Read It? (5)

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An Islamic Court Finally Gets Something Right

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Skepticism and Renown

Director David Lynch says this about U.S. President Donald Trump:

“He could go down as one of the greatest presidents in history because he has disrupted the thing so much. No one is able to counter this guy in an intelligent way.”

Lynch is not necessarily expressing approval here; note that his metric for presidential greatness is the ability to disrupt. That would not be everyone’s measure of a man, let alone a U.S. president.

What Lynch’s comment does point out, though, is that it is not the least bit outrageous for a man to mull over how a contemporary stacks up against the all-timers in his field, whether or not his verdict is a favorable one. This sort of comparison is made all the time, even when only a year or two have passed.

Bad Ideas and Good People

A bad idea never once walked into your church on its own. Ideas don’t have legs.

No, bad ideas have carriers, much like the flu; infected people who transport them from location to location to allow them to spread. The carriers have smiles and good qualities and apparent wisdom in other areas of life. They have histories of service to God’s people, kids who are friends with yours, and wives who are sometimes even nicer than they are. They invite you out for meals, they volunteer to run the youth group, or they are found in the basement of the church building of a Saturday with plunger or mop in hand, cleaning assiduously.

Okay, I’ll concede that last one only happens with certain types of ideas ...

Anonymous Asks (11)

“How can I help a non-believer friend who is extremely struggling?”

I’m going to assume (with no evidence) your friend is a girl, since writing “he or she” a thousand times is tedious, but almost everything I’m about to say applies to young men as well.

I too have unbelieving friends who are struggling, so I feel the same deep concern for them you do. I think most Christians will relate to your question.

Semi-Random Musings (10)

When the question arises as to what God will do about the “good people” in our world who have never heard the gospel, it is almost always sick babies or hypothetical aboriginals in jungles half way across the planet the questioner has in view, as opposed to his own mother-in-law who declines to give a moment’s consideration to the lifetime of Christian testimony with which she has been presented.

We also hear many more sermons on Genesis than Ezekiel, so when complaints about God’s justice are raised, it is usually Genesis to which we resort in response: Abraham’s conviction that God does not “put the righteous to death with the wicked”; the salvation of Noah and his family from the flood; Lot’s deliverance from Sodom.

How Not to Crash and Burn (30)

Disappointment, despite, laziness ... if you take the verses I’ve chosen from Proverbs 15 as representative of the whole, you might get the idea that Solomon’s a bit of a wet blanket.

Thankfully, for nearly every sluggard he describes, there is an upright man. For every broken spirit there is a “tree of life” and a “healing tongue”. For every grieved mother there is a rejoicing father.

It all depends how you want to look at his instruction, and what you decide to take away from it.

Too Hot to Handle: Not Playing the Game

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Scales and Panes

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A Digression About Possession and Oppression

On my way to work this morning I stopped in at my local A&W for a breakfast burger only to find a crazy person between me and the cash register — or at least he was behaving that way. The three uniformed employees were huddled behind the counter hoping not to get hit, the arms and spit were flying, and the words were coming high volume and a mile a minute. He kept repeating that he had come from jail and was on his way back there, and he made it all seem quite believable.

I suspect he was looking to intimidate the staff into giving him a free meal, but his demeanor had the opposite effect: nobody dared serve him for fear he would sit down and eat his breakfast right there, and they’d never get rid of him.

I gave him five bucks and he went away. Having a conversation with him was impossible. There was nowhere to fit the words in, and he wasn’t hearing anyway.

Anonymous Asks (10)

“How can we know that God is actually real?”

That’s an interesting question, and one that can be approached from a number of angles. The most obvious angle is scientific knowledge. Can we prove in a lab that God exists? Of course not. We can look into a microscope or up into a night sky and witness all kinds of evidence that points to a Creator, but can we demonstrate his existence from these things with 100% certainty to someone who doesn’t believe?

No, we should probably concede that we can’t.

Patriots and Propagandists

The lack of historical perspective and context among the general public is not a new problem. It might be at an all-time high today, though I doubt it; the earthly powers-that-be always have practical reasons for sowing confusion, and the spiritual Powers-That-Be even more so.

But even if ahistoricism is not setting some kind of new record, many of us have a legitimate concern that the media narrative currently being pushed on us is profoundly out of step with reality. Labeling modern conservatives “Nazis”, for instance, is either naive or remarkably devious.

Either way, it is politically useful. Not accurate, but useful.

Deprived of this Grace

I’ve been struck lately by the relevance of the Lord’s kingdom parables to the whole issue of John Calvin’s concept of election.

You may have noticed that the Lord’s disciples appear to be not entirely comfortable with the whole ‘parables’ concept. We know this because they have to ask the Lord to explain the parables to them, and enthuse about it when he does. They obviously find themselves on surer ground when he speaks “plainly” than when he tells stories that require interpretation.

But the Lord explains the reason for parables to them in this way:

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”

On the face of it, this sounds terribly determinist, doesn’t it.