Don’t Forget What You Never Knew

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Flesh and Spirit

“If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

“A spirit does not have flesh and bones as you see that I have.”

There can be no doubt Jesus Christ was active in the world for thousands of years prior to his incarnation.

Baptism and Freedom

Two Sundays ago in a post on biblical symbols and the spiritual realities to which they point, I promised to take a further installment or two to consider the symbolic acts of Christianity. People refer to these meaningful gestures as ceremonies, rituals, rites, sacraments or ordinances. What we call them is not terribly important provided we recognize their value and participate in them.

Anonymous Asks (26)

“Why is God so morbidly violent in the Old Testament?”

This is certainly God’s Old Testament reputation among unbelievers and the aggressively anti-Christian, isn’t it? I love to quote Richard Dawkins on this subject, since his description is possibly the most vitriolic I’ve ever encountered: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

Well, at least he said “arguably”. Good. I’m going to argue it.

Invisible Chains

“For whatever overcomes a person, to that he is enslaved.”

“We are offspring of Abraham and have never been enslaved to anyone.”

There are few things more pathetic than a slave who doesn’t realize he’s a slave. But denial is a powerful thing.

In one of the Pauline epistles, there’s a sad little instruction to slaves not to pilfer. Well, I find it sad.

Think about it. Why would a slave bother engaging in petty theft?

How Not to Crash and Burn (45)

Way back last April of last year when we started looking at Proverbs, I mentioned in passing that the book falls into seven fairly obvious divisions. We have now arrived at the fourth of these, which is a short group of lengthier “do” and “don’t” instructions prefaced with the words “These also are sayings of the wise.”

Translated literally from Hebrew, verse 23 begins, “These words belong to the wise.”

Too Hot to Handle: The Words are Immaterial

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Who Reads Anymore?

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Spirits in Prison

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The Gospel According to Peter

We all know what “the gospel” is, don’t we? Or at least we think we do.

If we searched the internet for a summary of the gospel, we might come away a tiny bit confused. John Piper, for instance, presents his gospel in six points. Bible Gateway reduces Piper’s six points to five. Phil Johnson goes with four, not one of which is identical to any of Piper’s, but all of which come directly from the apostle Paul.

For the new Christian, these differences in content and emphasis may be a bit hard to process.

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“In dealing with authority, how can I explain things or make a point without sounding argumentative or disrespectful?”

The circumstances are not spelled out for us here. Is this a young man who wants to correct a Sunday school teacher, boss or professor on a point of fact? Is this a daughter who finds her father’s house rules restrictive and hopes for a little more freedom? Is this a sixteen year old pulled over in dad’s car for being five miles an hour over the speed limit who would like to know how best to negotiate his way out of a ticket? We do not know.

Fortunately, I think the biblical answer is not wildly different either way.

The Symbol Is Not the Point

An ex-evangelical turned Catholic priest named Dwight Longenecker has, in his current religious incarnation, become a fan of ritual and symbolism.

“The most difficult thing for an Evangelical to accept in a conversation about the sacraments is that God actually uses physical means and liturgical ceremonies to dispense his grace and administer salvation. The typical Evangelical is heavily conditioned to dismiss all physical components of religion as useless and distracting ‘man-made traditions.’ ”

Hmm, let me think: Could I be one of Mr. Longenecker’s heavily conditioned, typical evangelicals? Possibly.

How Not to Crash and Burn (44)

Two of our final five entries in Solomon’s Thirty Sayings speak about the future. Their point? That those who act wisely have one, while evil men do not.

The Hebrew word translated “future” is 'achariyth. It means an end, a latter time, or a posterity. In brief, the idea is that Someone Transcendent is governing time and watching over the world. Nothing done or not done adds up to nothing. All is being tabulated and will have its consequences down the road.

It therefore makes sense to govern ourselves accordingly, no?

Too Hot to Handle: Locating the Thought Police

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The Giving and Taking of the Spirit

Today I want to do a short follow-up from yesterday’s post, which was about bad songs that conservative evangelical congregations are singing these days.

My particular concern in that one was the really atrocious doctrine of the Holy Spirit that they seem to be teaching in song. I pointed out some of the raw falsehoods that are being sung passionately by those of us who really ought to know better: and I said that the victims of our error include all untaught believers and our own children, as well as the Spirit of God himself, concerning whom these songs promote raw falsehoods.

I ended with a passionate plea for us to stop.

And I really hope somebody is listening.

Honoring the Spirit

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The Numbers Game

“I rejoiced greatly to find some of your children walking in the truth …”

A few years ago I sat through a summer camp message from an alumnus of Dallas Theological Seminary. I can’t remember the man’s name now, and it doesn’t really matter. The thrust of his message was that a very, very large number of people will ultimately come to the knowledge of Christ and be brought into the fellowship of the saints. Comparatively few, he said, would be lost.

I found him quite unconvincing.

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“How do you separate from bad friends without hurting them or making them think you’re stuck up?”

That is indeed a tall order. And I suppose the answer depends very much on how bad your friends are, and in what way.

There are two different situations we ought to consider: bad friends who are professing Christians and bad friends who are not.

Reflections at 4 a.m.

“Thus says the Lord concerning the prophets who lead my people astray, who cry ‘Peace’ when they have something to eat, but declare war against him who puts nothing into their mouths.”

In the middle of a long night shift, one often craves better coffee than may be had reheated from the canteen in the office kitchen.

By “better” I don’t mean half an inch of George Clooney-level Nespresso® or a fresh cappuccino from Starbucks (assuming, in the case of the latter, you can still manage to justify shoveling hard-earned dollars into the coffers of Planned Parenthood via their favorite corporate proxy). No, at 4 a.m. McDonalds will do, and do wondrously.

Yeah, First World problems, I know.

How Not to Crash and Burn (43)

Proverbs is an ancient book. While it addresses the human condition and therefore remains profoundly relatable, it also contains plenty of references to things we might assume we understand, but generally do not — at least not fully.

For example, the “gate” of 24:7 is not the gate of a house, and “folly” is not merely the condition of immaturity or silliness. It takes familiarity with Old Testament usage to recognize there may be more than meets the eye to these few lines of antiquated-but-not-irrelevant advice.