Who’s Minding the Store?

The most recent version of this post is available here.

Hooks and Nooses

“[I]f you serve their gods, it will surely be a snare to you.”

We often have more than one reason for saying the things we say. God could have said, “If you serve their gods, I will be offended.” That would certainly have been true. He could also have said, “If you serve their gods, you will find it useless.” This too is true. Inanimate carvings of wood and stone have no power to protect or deliver. He could have said, “You don’t understand that serving their gods is really serving demons.” Once again, entirely true. He could even have said, “If you serve their gods, I will punish you severely.”

This was most definitely the case.

The Olive Tree in Romans

Significant numbers of Christians over the years have had difficulty understanding the image of the olive tree the apostle Paul uses in Romans 11. If you doubt this, consult any combination of online commentaries. You’ll quickly see interpretations differ wildly.

For those who wonder why something like this matters enough to merit an entire blog post, bear in the mind that Romans 11 speaks of the future place in God’s purposes of his earthly people, the nation of Israel. An increasing number of Christians are convinced all God’s promises to Israel are fully realized in the Church, and that the “Israel” of which the Old Testament speaks is actually … well … us.

How you understand the olive tree is all tied up in that.

Anonymous Asks (39)

“How did dinosaurs exist if they are not found in the Bible?”

It’s next-to-impossible to determine for certain what really happened fifty years ago, let alone four thousand plus. Try internet-researching a moderately popular TV series from the late 1960s or early 1970s. A few are quite well preserved. For most, you’ll find a super-grainy, speedily deteriorating video clip of the opening and closing credits of a single, sorry episode, hastily digitized and uploaded to YouTube, and maybe a transcript of a TV Guide episode summary on one of the Wikis.

The Religious Flesh

The most recent version of this post is available here.

How Not to Crash and Burn (58)

Three of these final nine Solomonic proverbs address masters and thieves.

For the thief, there is a certain excitement and freedom from the moral strictures others are required to observe, but these come with the potential hazard of arrest, prosecution and punishment. Flaunting society’s rules always brings with it the possibility of eventual payback. And while it is certainly a better lot in life overall to be master rather than servant, that role brings with it responsibilities, decisions and difficulties neither slave nor employee really has to trouble themselves about.

Though very different, neither master nor thief is always a desirable role to play.

Too Hot to Handle: Sexuality and Public Education

In which our regular writers toss around subjects a little more volatile than usual.

[Editor’s note: This post is almost four years old, and the Ontario government that implemented these curriculum changes is long gone, thank the Lord. But don’t think they (or others like them) won’t be back in short order. Sadly, these issues will be part of our lives until the Lord returns.]

In the news this week: the sex education curriculum for the Ontario public school system will now be implemented starting in Grade 4. That’s correct: if you live in Ontario, your eight-year-old will be discussing sex in class come September.

And not just the usual stuff we were embarrassed to listen to in high school.

Getting to the Truth

The most recent version of this post is available here.

When God Says Things He Doesn’t Mean

Forget pancakes. Here’s a stack of problem verses to chew on instead:

“Take your … only son Isaac, and offer him … as a burnt offering.”

“ ‘Rise, go with them’ … But God’s anger was kindled because he went.”

“Let me alone, that I may destroy them and … I will make of you a nation mightier and greater than they.”

Sometimes God says things he doesn’t really mean. Think about that a bit.

That Wacky Old Testament (12)

“Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck.”

Well, that seems a little brutal, doesn’t it? “Hello, baby donkey. Nice to see you in the world. SNAP!”

What on earth is THAT all about?

Good question. Glad you asked.

Anonymous Asks (38)

“Can ghosts and evil things get me?”

Let’s see. There are indeed “ghosts” in the Bible.

The King James Version uses the word 109 times, though not in any sense that should keep us up at night. All occur in one of two expressions: “Holy Ghost” (an antiquated way of referring to the Holy Spirit) or “give up the ghost” (which just means dying).

In modern translations the word is used whenever superstitious people saw something they couldn’t explain, and wrongly assumed they were being visited by spirits. The disciples saw Jesus walking on the water and cried, “It is a ghost!”

Like most reported ghost sightings, it wasn’t.

Persecution and Wrath

A great number of Christians believe the Church will go through the Great Tribulation.

Reasons for this vary. For some it’s all about heavenly trumpets: how many there are, and when they sound. For others, the teaching of the apostle Paul that the godly “shall suffer persecution” and the words of the Lord himself that “in the world you will have tribulation” tip the scales in favor of a Church that will suffer through the end times along with the world. Others compare the order of events in John’s Revelation visions with the future described by the Lord Jesus in the gospels, leading them to anticipate martyrdom like so many of our fellow believers throughout history. Still others believe the doctrine of the Rapture originated in the 16th century counter-reformation teaching of Papal Rome, and therefore consider it discredited.

All these are arguments from detail.

How Not to Crash and Burn (57)

Who are you? Who am I really? Good questions.

Well, we are the sum of any numbers of things, including but not limited to what we think, what we do, and — by far the most important — who we are in God’s eyes.

What do we really feel in our hearts when we’re under intense emotional pressure, and how would we react if everyone could see that on full display? What do we allow ourselves to engage in for the sake of polity or social acceptance, and is that consistent with what we claim to believe? How does God distinguish between us? What are his metrics?

Three consecutive proverbs contribute to the discussion.

Too Hot to Handle: A Lack of Leadership

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: Tom, we need a new generation of spiritual leaders in our congregations. But they don’t seem to be appearing in most places, and not nearly fast enough for the rising need.

Tom: Leadership is definitely a major issue in most churches I’ve visited in the last few years. Sometimes it’s untapped potential that seems wasted, but more often it’s elders aging out without obvious replacements available.

IC: Okay, so what can we do?

Anonymous Asks Again

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

You asked, “Why does school suck?”

Yep, It Does

When I was young, there was a pop song called Kodachrome that began with the words, “When I think back on all the crap I learned in high school / It’s a wonder I can think at all.” I think a lot of people feel like that: when they think about what their teachers forced them to learn, they can’t imagine what the real purpose of it all was. I was like that. In fact, I eventually dropped out, though I did go back later.

So I get your point.

Wagging the Dog

The most recent version of this post is available here.

When Waiting is Worth It

“O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Here we find Moses complaining to God that the Lord is not fulfilling his promises quite fast enough for Moses’ taste. Perhaps you may have voiced something similar once or twice.

We know how this particular story ends, right? God brings his people out of Egypt with a series of mighty, miraculous works, and makes a name for himself from one end of the known world to the other. The tale is still being told today.

Anonymous Asks (37)

“Why does school suck?”

For a Christian teen, there could be all kinds of reasons.

If you’re in a public school in 2019, you are being non-stop propagandized with — in no particular order — naturalism, secularism, materialism, existentialism, neo-Marxism, multiculturalism, diversity-worship, post-modernism, neo-Darwinism, progressivism, globalism, extreme environmentalism, feminism, militant sexual deviancy and licentiousness, pro-abortionism, hatred of the so-called “patriarchy”, generalized political correctness and a poorly-concealed loathing of everything that built Western civilization or that you read in your Bible.

I may have missed a couple there. Small wonder a Christian may wish to be elsewhere.

Knocking Over the Hurdles

Lately I’ve been reading a lot about how important it is not to put barriers to Christian faith in the way of the unsaved. I certainly don’t want to do that, and I’m very sure you don’t either.

Archaic language and holy jargon can be hurdles. Arguing about the age of the earth can be off-putting, as can paternalism, denominational conflicts, smugness, and a host of other far-too-common attitudes and practices that needn’t and shouldn’t get in the way of the knowledge of Christ.

These things are unnecessary, and it’s shameful to see someone shake his head and retreat into the darkness of ignorance and eternal loss over the bad manners and misplaced priorities of the messenger, over mere tradition, or over form.

How Not to Crash and Burn (56)

Egotists and self-interested people are the bane of civilization.

Once upon a time, a nation divided up its countryside and farmed it. Everyone did roughly the same thing and required approximately the same knowledge and physical skills.

Then came city life and with it the need for specialization. No longer self-reliant and autonomous, those who embraced urbanization came to prize men and women who could manage the affairs of thousands efficiently. When they did it well, everybody enjoyed life. When they did it poorly and selfishly, everybody suffered.

Solomon comments on aspects of this phenomenon.