How Not to Crash and Burn (65)

As we have noted in previous installments, there are different kinds of proverbs. One very common sort is the command. An example: “Do not add to his words lest he rebuke you.” Another is the warning: “The eye that mocks a father ... will be eaten by vultures.” A third is the appeal: “Give me neither poverty nor riches.” All these teach us in different ways.

Agur’s favorite type of proverb was none of the above. More than anything else, Agur was a keen student of the natural world. His proverbs are primarily observational. He may draw the occasional moral conclusion explicitly, but for the most part he simply tells us how things are and lets us chew on that for a bit.

It’s not a bad strategy. I’ve been enjoying it.

Too Hot to Handle: The Whole of the Law

The most recent version of this post is available here.

A Church Without Wings

The most recent version of this post is available here.

Unhobbling Don Quixote’s Horse

In a couple of earlier posts this week I looked at some of the differences between the premillennial and amillennial schools of thought about Bible prophecy. You can find them here and here if you’re interested.

All beliefs about prophecy have practical implications of one sort or another, but the one most likely to ruffle feathers in the here-and-now, I think, is postmillennialism. That makes it worth chewing over a little.

A Cup of Weak Tea

“Facts don’t care about your feelings,” Ben Shapiro is fond of saying. Unlike much of his recent book The Right Side of History, that statement is fairly accurate.

But facts also don’t care about your eschatology. Not a bit. Premillennialist Bible teachers and popular writers who make careers out of dogmatically applying specific prophecies to current events tend to find this to their chagrin — well-known date-setter Harold Camping being one recent example.

Facts take no joy in embarrassing the likes of Camping. They are not mean-spirited. They simply are what they are.

Anonymous Asks (46)

“Spiritual worship: like ghosts and stuff? I don’t understand it.”

No ghosts, but if you’re not familiar with the concept of worshiping God in spirit, maybe it can be a bit confusing.

Jesus said God the Father is looking for people who will worship him “in spirit and in truth”. That became possible when the Father sent the Son into the world to reveal God to mankind.

To understand the meaning of worshiping in spirit, we need to understand a little bit about the alternative.

Don’t Stop Now, You’re Almost There

The devil may be in the details, but far-reaching doctrinal errors are all in the broad strokes and almost never in the minutia. I’m becoming convinced of it.

My test case at the moment is the expanded edition of Kim Riddlebarger’s A Case for Amillennialism: Understanding the End Times (2013), in the event you’re wondering. But I have found the same thing with several books I’ve read recently: they advance a fundamentally flawed major premise. Once you’ve done that, you can pile up the proof texts to highest heaven without successfully proving anything. Your original, glaring defect of thought makes them all irrelevant to the greater argument.

How Not to Crash and Burn (64)

Psychology Today analyzes excuses for adultery. Here’s one of the more spectacularly trivial:

“Adultery may be the lightning conductor of modern indignation, but are there not other, subtler ways of betraying a person than by sleeping with someone outside the couple; by omitting to listen, by forgetting to evolve and enchant, or more generally and blamelessly, by simply being one’s own limited self?”

I must admit, that one’s a beauty: “My wife failed to evolve and enchant me, so I was compelled to explore my options. There was really nothing else for it.”

What do you think, gents? Have you been “evolving and enchanting” fast enough for your wife?

Too Hot to Handle: Screened Out

 The most recent version of this post is available here.

Mastering the Pastor Disaster

The most recent version of this post is available here.

Inbox: Is Socialism Biblical?

Jeff says:

“Hey, long time lurker of your site here. With all the recent debate in the US about the ‘Green New Deal’ and ‘democratic socialists’, I was curious about what your thoughts are regarding socialism and capitalism from a biblical perspective. I immediately think about the year of Jubilee in Leviticus 25:8-13 and about the early church described in Acts.”

Well, we love long time lurkers. We have a bunch. Thanks for a great question, Jeff. Here goes …

The View from Eternity

God is very much misunderstood.

This is not without reason. God and man come at things from vastly different perspectives. Two of the most common features of online discourse about God are befuddlement and frustration. “How can a loving God permit this or that?” “How could God command genocide?” “Why animal sacrifices? Doesn’t God care about his creation?” “Why does the Law of Moses contain so many weird and apparently pointless rules if God was really behind it?” “Why would God say two people who love each other cannot be together?”

For older Christians these can be challenging questions.

Anonymous Asks (45)

“Do I have to be nice to everyone?”

It very much depends on what you mean by “nice”. Christians often confuse being nice with being good. But the word “nice” is never used in our English Bibles.*

There are solid reasons for this. “Nice” is an awkward word, very much open to being misinterpreted. I can understand why Bible translators would make an effort to avoid its potential ambiguities. Its original meaning (now obsolete) was “wanton” or “dissolute”. Later, it came to mean “fastidious” or “exacting”. (For example, to make a “nice” distinction was to make a distinction so subtle that a lot of people would fail to grasp it.) All these historic ways of using “nice” are various degrees of negative.

Today, “nice” has come to mean “pleasing”, “agreeable” or “polite”. That is probably the way you are using it. Let’s go with that.

The Day of Big Things

A handful of times throughout our earth’s history God has made major public statements. Big things.

The Bible records a number of these great and unambiguous events: the Flood; the destruction of Sodom and Gomorrah; and Israel’s delivery from Egypt, passage through the Red Sea and miraculous conquest of Canaan. Even when Israel and Judah went into their various captivities, God still made appearances to miraculously shut the mouths of lions, walk around in fiery furnaces and write on the walls of pagan kings.

Then came the first century miracles of Jesus, and later his apostles. Big things.

How Not to Crash and Burn (63)

I was originally planning to zip through these last few verses of Proverbs, but I find myself enjoying them too much to rush through them, even as I remain perplexed as to their full meaning in more than a few cases. I suppose it helps that they are among the least-examined verses of scripture I’ve ever encountered. New territory is always interesting.

So … horrors and marvels, here we go.

Too Hot to Handle: When We ALL Get to Heaven

 The most recent version of this post is available here.

The Christ-Shaped Empty Space

The most recent version of this post is available here.

More Teaching Won’t Help

Yesterday I drew attention to what at first glance might appear to be an imbalance in the teaching of the book of Proverbs. Solomon gives many dire warnings about “women on the make” to young men, but no warnings at all to young women concerning the dangers of lustful men.

This was not because God is uninterested in maintaining the virtue of women, as we will see shortly. However, ancient Eastern societies, and especially Israel, had a culture of built-in familial and legal protections for ordinary women which made them difficult for men on the prowl to access or seduce, and this without imposing on them pillbox-style face-coverings and body bags.

And of course there was no internet in those days. Where temptation is concerned, that was far from a negative.

Discriminating Against the Adulteress

Modern readers flipping the pages of Proverbs would have to be incredibly inattentive to fail to notice that the warnings about lapsing into sexual sin are ... all directed at men.

In fact, where adultery is concerned, it could be argued that Solomon viewed women of a certain sort as cunning predators and men as their potential victims. Foolish and gullible victims, certainly. Unknowing and uncaring of the consequences of their actions, definitely. But victims all the same ... even though we know it takes two to tango, right?

Where are the parallel passages warning young Hebrew women against the prowling adulterer with lust in his eyes? Why, they are nowhere to be found.

Anonymous Asks (44)

“If you are not a Christian and believe that Jesus died on the cross to relieve us of our sins, can you still go to heaven?”

There is a significant difference between believing about someone and believing in someone.

The book of James points out that even demons get some of their facts right. They are strict monotheists, for one. Mark’s gospel records that unclean spirits repeatedly fell down before Jesus and cried out, “You are the Son of God.” In that respect, the demons were better theologians than the Pharisees, who hotly disputed that very issue.

However, believing something correct about Jesus — even something very important indeed — doesn’t mean demons are on their way to heaven. Far from it.