Conspiracy Theory

I’ve been enjoying the account of the conversion of Saul of Tarsus, who became the apostle Paul, the writer of many books in the New Testament. The book of Acts tells Paul’s story several times, each version bringing out new details not recorded in the others.

Atheists and detractors like to point out alleged contradictions in scripture; anything that might be interpreted, however implausibly, with sufficient elasticity as to make less than perfect, logical sense of the biblical narrative. Such things are accounted for variously as factual mistakes, copyist’s errors or conspiracies among believers to commit pious fraud.

TheThinkingAtheist.com is a great place to go if you want to see the sort of thing that passes for Bible criticism among those who have already made up their minds before reading a single verse.

Quote of the Day (41)

In a week when the usual suspects have been howling for a “disproportionate response” to the downing of a U.S. navy spy drone, it’s refreshing to find a commentator who prefers violent provocations be met with no response at all.

Don’t worry, this is not about the Strait of Hormuz or what constitutes Iranian airspace. The provocation is storyline-only, and the response to it is disproportionate only if you fail to consider the circumstances in which it occurs.

Anonymous Asks (47)

“How did people stay alive so long back in the Old Testament?”

If we are going to consider how it was that people were able to live to exceptional ages in the early chapters of Genesis (930 years for Adam, 912 for Seth, 969 for Methuselah, which is the highest recorded, and so on), we had better first ask the question, “Did they really?”

After all, some Bible students believe they did not. I think they’re wrong, but we should at least let them weigh in.

Immanentizing the Eschaton

Let’s get this out of the way right up front: when you hear that someone is trying to “immanentize the eschaton”, it’s simply educated jargon. It’s a more confusing way of claiming they are trying to bring on the end times. I expect it’s intended to leave us midwits scratching our heads in perplexity, but who knows? The accusation has been leveled against utopian secularists and evangelical Christians alike.

Most recently I found it in Infogalactic’s entry on Postmillennialism, which I was discussing in this space just the other day: “It [postmillennialism, especially reconstructionist postmillennialism] has been criticized by 20th century religious conservatives as an attempt to immanentize the eschaton.”

How Not to Crash and Burn (65)

As we have noted in previous installments, there are different kinds of proverbs. One very common sort is the command. An example: “Do not add to his words lest he rebuke you.” Another is the warning: “The eye that mocks a father ... will be eaten by vultures.” A third is the appeal: “Give me neither poverty nor riches.” All these teach us in different ways.

Agur’s favorite type of proverb was none of the above. More than anything else, Agur was a keen student of the natural world. His proverbs are primarily observational. He may draw the occasional moral conclusion explicitly, but for the most part he simply tells us how things are and lets us chew on that for a bit.

It’s not a bad strategy. I’ve been enjoying it.

Too Hot to Handle: The Whole of the Law

The most recent version of this post is available here.

A Church Without Wings

The most recent version of this post is available here.

Unhobbling Don Quixote’s Horse

In a couple of earlier posts this week I looked at some of the differences between the premillennial and amillennial schools of thought about Bible prophecy. You can find them here and here if you’re interested.

All beliefs about prophecy have practical implications of one sort or another, but the one most likely to ruffle feathers in the here-and-now, I think, is postmillennialism. That makes it worth chewing over a little.

A Cup of Weak Tea

“Facts don’t care about your feelings,” Ben Shapiro is fond of saying. Unlike much of his recent book The Right Side of History, that statement is fairly accurate.

But facts also don’t care about your eschatology. Not a bit. Premillennialist Bible teachers and popular writers who make careers out of dogmatically applying specific prophecies to current events tend to find this to their chagrin — well-known date-setter Harold Camping being one recent example.

Facts take no joy in embarrassing the likes of Camping. They are not mean-spirited. They simply are what they are.

Anonymous Asks (46)

“Spiritual worship: like ghosts and stuff? I don’t understand it.”

No ghosts, but if you’re not familiar with the concept of worshiping God in spirit, maybe it can be a bit confusing.

Jesus said God the Father is looking for people who will worship him “in spirit and in truth”. That became possible when the Father sent the Son into the world to reveal God to mankind.

To understand the meaning of worshiping in spirit, we need to understand a little bit about the alternative.

Don’t Stop Now, You’re Almost There

The devil may be in the details, but far-reaching doctrinal errors are all in the broad strokes and almost never in the minutia. I’m becoming convinced of it.

My test case at the moment is the expanded edition of Kim Riddlebarger’s A Case for Amillennialism: Understanding the End Times (2013), in the event you’re wondering. But I have found the same thing with several books I’ve read recently: they advance a fundamentally flawed major premise. Once you’ve done that, you can pile up the proof texts to highest heaven without successfully proving anything. Your original, glaring defect of thought makes them all irrelevant to the greater argument.

How Not to Crash and Burn (64)

Psychology Today analyzes excuses for adultery. Here’s one of the more spectacularly trivial:

“Adultery may be the lightning conductor of modern indignation, but are there not other, subtler ways of betraying a person than by sleeping with someone outside the couple; by omitting to listen, by forgetting to evolve and enchant, or more generally and blamelessly, by simply being one’s own limited self?”

I must admit, that one’s a beauty: “My wife failed to evolve and enchant me, so I was compelled to explore my options. There was really nothing else for it.”

What do you think, gents? Have you been “evolving and enchanting” fast enough for your wife?

Too Hot to Handle: Screened Out

 The most recent version of this post is available here.

Mastering the Pastor Disaster

The most recent version of this post is available here.

Inbox: Is Socialism Biblical?

Jeff says:

“Hey, long time lurker of your site here. With all the recent debate in the US about the ‘Green New Deal’ and ‘democratic socialists’, I was curious about what your thoughts are regarding socialism and capitalism from a biblical perspective. I immediately think about the year of Jubilee in Leviticus 25:8-13 and about the early church described in Acts.”

Well, we love long time lurkers. We have a bunch. Thanks for a great question, Jeff. Here goes …

The View from Eternity

God is very much misunderstood.

This is not without reason. God and man come at things from vastly different perspectives. Two of the most common features of online discourse about God are befuddlement and frustration. “How can a loving God permit this or that?” “How could God command genocide?” “Why animal sacrifices? Doesn’t God care about his creation?” “Why does the Law of Moses contain so many weird and apparently pointless rules if God was really behind it?” “Why would God say two people who love each other cannot be together?”

For older Christians these can be challenging questions.

Anonymous Asks (45)

“Do I have to be nice to everyone?”

It very much depends on what you mean by “nice”. Christians often confuse being nice with being good. But the word “nice” is never used in our English Bibles.*

There are solid reasons for this. “Nice” is an awkward word, very much open to being misinterpreted. I can understand why Bible translators would make an effort to avoid its potential ambiguities. Its original meaning (now obsolete) was “wanton” or “dissolute”. Later, it came to mean “fastidious” or “exacting”. (For example, to make a “nice” distinction was to make a distinction so subtle that a lot of people would fail to grasp it.) All these historic ways of using “nice” are various degrees of negative.

Today, “nice” has come to mean “pleasing”, “agreeable” or “polite”. That is probably the way you are using it. Let’s go with that.

The Day of Big Things

A handful of times throughout our earth’s history God has made major public statements. Big things.

The Bible records a number of these great and unambiguous events: the Flood; the destruction of Sodom and Gomorrah; and Israel’s delivery from Egypt, passage through the Red Sea and miraculous conquest of Canaan. Even when Israel and Judah went into their various captivities, God still made appearances to miraculously shut the mouths of lions, walk around in fiery furnaces and write on the walls of pagan kings.

Then came the first century miracles of Jesus, and later his apostles. Big things.

How Not to Crash and Burn (63)

I was originally planning to zip through these last few verses of Proverbs, but I find myself enjoying them too much to rush through them, even as I remain perplexed as to their full meaning in more than a few cases. I suppose it helps that they are among the least-examined verses of scripture I’ve ever encountered. New territory is always interesting.

So … horrors and marvels, here we go.

Too Hot to Handle: When We ALL Get to Heaven

 The most recent version of this post is available here.