Too Hot to Handle: Generation Z and Unbelief

In which our regular writers toss around subjects a little more volatile than usual.

In this article in The Atlantic, Larry Taunton tells the story of Phil, a young atheist whose reasons for his unbelief sound surprisingly unlike those of the New Atheists.

To me they sound uncomfortably close to home.

Phil had been president of his Methodist church youth group, and loved the Bible studies led by Jim, their youth leader. Jim didn’t dodge the tough chapters or questions. He couldn’t answer every question, but he made the Bible come alive for Phil.

Turning Into Monsters

The most recent version of this post is available here.

The Purpose of the Sacrifices [Part 2]

Continuing our examination of the animal sacrifices of the Old Testament, starting with what they were not, and moving to what they were. In my last post I tried to establish that, first and foremost, the sacrifices of the Old Testament were far from God’s ideal. I am quite confident that if there had been a way to accomplish the necessary purposes of the sacrifices without involving suffering or death, God would most certainly have ordered it.

So let’s carry on with what the sacrifices were not:

The Purpose of the Sacrifices [Part 1]

Animal sacrifice is not something Christians practice, for good reason. The sacrifices of the Old Testament point forward to Jesus Christ and were fulfilled in his death, and are thus no longer necessary for either Jews or Gentiles.

For Christians, the sacrifices can be an interesting study, the details of which frequently serve to reinforce the unity and consistency of scripture and the plan of God for man through the ages. They can be very reaffirming to a Christian’s faith, and give a deeper and more comprehensive understanding of the holiness of God, the nature of sin, the condition of man and most significantly, the value of the sacrifice of Christ himself.

Anonymous Asks (62)

“Does it really matter what you believe as long as you’re sincere?”

This is a curious question in that one would almost never think to ask it about anything other than religious belief.

Consider what happens if I go for a drive at high speed on a dark and stormy night and decide the sign that says “Bridge out!” is a hoax. The sincerity of my belief in a functioning bridge cannot stop what inevitably happens next. Consider what happens when a general sends his armies east instead of west because he believes sincerely that is the direction the attack will come from, and instead is attacked from the west. Again, the intensity of the general’s convictions has no bearing whatsoever on the end result. Reality will be what reality will be, regardless of what men and women think about it.

What the question presupposes is that God is uniquely uncaring about how men and women approach him. That is an assumption which cannot be defended from the Bible.

An Afterthought about an Afterthought

“As soon as Gideon heard the telling of the dream and its interpretation, he worshiped.”

By his own admission, Gideon was the least accomplished son in the household of a father whose clan was a mere afterthought within its tribe. Worse, in the latest recorded Israelite census, the tribe of Manasseh had finished dead last in the number of fighting men it was able to supply to Israel’s army, less than half the number available from Judah and well behind even small-but-pugnacious Benjamin.

To top things off, the tribe of Manasseh then voluntarily split itself in half.

Time and Chance (5)

If you’ve ever read the biography of a genius, you’ll understand that a high IQ on its own is not necessarily a recipe for a successful or happy life.

Beethoven is thought to have been bipolar. Michelangelo was probably a high-functioning autist. Isaac Newton may well have been schizophrenic. Before becoming a Christian, Leo Tolstoy suffered from deep depression and regularly contemplated suicide.

Obviously there is more to living well than thinking at a high level and possessing a large number of facts.

Too Hot to Handle: Upside-Down World

The most recent version of this post is available here.

Why Are We So Easily Shaken?

 The most recent version of this post is available here.

From Gilgal to Bochim

“Now the angel of the Lord went up from Gilgal to Bochim.”

The angel of the Lord went up. Have you ever wondered exactly what that means?

In Hebrew, the phrase is mal'ak Yĕhovah (literally, “the representative of YHWH”). The word mal'ak (often translated “angel”) may also refer to perfectly ordinary human messengers, so context very much determines how we interpret any given instance of its use. When Jacob sent mal'ak to Esau in advance of his return home, we can be quite confident he did not have Michael or Gabriel at his disposal. Thus, the use of mal'ak on its own in scripture may not necessarily be intended to convey anything supernatural or otherworldly.

Add Yĕhovah to it, however, and you’ve got a phrase with a rather more specific spiritual significance.

The Names of Their Gods

Dr. Jordan Peterson’s fifteen minutes of fame are pretty much up, I suspect, but since he got almost three years of limelight and a book that has sold in the neighborhood of three million copies out of his notoriety, he’s probably not complaining.

For the three readers who have never heard of him, the professor drew international attention in late 2016 for his critique of political correctness, something almost unheard of on Canadian university campuses. He has not looked back since.

Anonymous Asks (61)

“Is low self-esteem better than pride?”

Pride is very, very bad. God hates it, and has documented his hatred of it repeatedly. It leads to destruction; in fact, it was one of the sins for which God judged the city of Sodom. James says God opposes the proud, and the prophet Isaiah reminds us that “the Lord of hosts has a day against all that is proud and lofty ... it shall be brought low.”

So pride is definitely something to avoid. The question is whether low self-esteem is really a whole lot better.

Mission Statement

I’ve never had much use for mission statements or five-year plans, though they are certainly an ongoing feature of modern business life. And perhaps in a business environment it makes sense to ask, “What is our purpose and how are we going to realize it?” The problem is that it is easy to formulate a lofty catchphrase that is entirely meaningless in the real world, isn’t it?

• McDonalds’ mission statement is typical of such efforts to distill purpose into a single phrase: “McDonald’s brand mission is to be our customers’ favorite place and way to eat and drink.” Predictably bland and inoffensive.

Time and Chance (4)

Up to this point in our study of Ecclesiastes, the Preacher has been primarily concerned with making general comments about the natural world from observation — the sun, the wind, the water cycle, biology and humanity as a species.

He has established several things: (1) that all aspects of both the natural world and of human existence are cyclical and endlessly repetitive; (2) that each phase of any given cycle is relatively brief and inconsequential; and (3) that understanding the meaning of it all is not an easy thing.

Now he narrows his focus and begins to consider human society and the various ways one’s life may play out within it.

Too Hot to Handle: Parroting the Narrative

In which our regular writers toss around subjects a little more volatile than usual.

Canadian Prime Minister Justin Trudeau is apologizing again, this time for being caught dressing as a blackface Aladdin at a 2001 party, thereby managing to potentially offend two different segments of his voting base simultaneously. Or so say his detractors.

Tom: IC, would our Canadian readers be expected to give him a pass if he’d cross-dressed as Jasmine rather than Aladdin?

Immanuel Can: Plausibly. Dressing so as to “appropriate” a culture or to mock another “race” (to use their words) is greeted with howls of dismay; but there’s an automatic approval of men who dress as women, so that might work for him.

Lies, Myths and Misinformation: Missionaries Are Destructive

The most recent version of this post is available here. 

The Search for Faith

“[W]hen the Son of Man comes, will he find faith on earth?”

The answer to this question matters. God loves faith, not least because it is faith that produces every work which pleases him.

Hebrews 11 catalogs a variety of wonderful things faith does in the lives of believers, all of which delight the heart of God.

Semi-Random Musings (16)

If you don’t believe anything you see on CNN or MSNBC anymore, if The New York Times prints more fiction than fact, and if The Drudge Report has too many tabloid-style shock items for your taste, you may like Disrn, a new website created by Adam Ford of The Christian Daily Reporter and the Adam Ford Newsletter in partnership with Seth Dillon of The Babylon Bee.

Anonymous Asks (60)

“How can I tell if it’s my own feelings or the Holy Spirit?”

Depending on the sort of feelings you are talking about, distinguishing between one’s own natural internal impulses and the promptings of the Spirit of God is not always perfectly straightforward. There are many emotional reactions that are completely in harmony with the Spirit.

This is true of the obvious ones like love, peace, joy and so on, but it is also true of emotions some Christians consider more questionable. It is not wrong, for instance, to be angry, vexed, disappointed, perplexed or even jealous when your feelings are aligned with God’s.

On the other hand, it is not the Spirit of God that makes us content to ignore sin in our lives and hearts, even if that feeling seems a comparatively peaceful one.

Gaming It Out

Nothing makes one explore the implications of one’s own mortality like choosing a beneficiary.*

Don’t get me wrong: the open casket of a close friend or family member always provides a moment or two of bracing clarity, but far too many of us are accustomed to granting the dead their expected tearful due, then moving on as expeditiously as is decently possible.

Sure, we hear the occasional grateful acknowledgement that there but for the grace of God go the rest of us, but most of us are disinclined to let the full implications of that reality really permeate.