Confession and Edification

“Confess your sins to one another and pray for one another.”

“Let all things be done for building up.”

Let’s get the obvious out of the way first: whenever one presumes to associate verses about different subjects, it is pretty much obligatory to acknowledge what they mean in their original contexts. Long time readers of the New Testament will already know my first quotation comes from James, and has to do with sick Christians who feel they are under judgment telling mature believers the previously-concealed truth, whatever that might be, in hope of being healed. They will also surely be familiar with the second quote, which has the apostle Paul observing the governing metric by which Christians may assess the value of verbal contributions during their gatherings.

Both verses are bigger than their immediate contexts. They embody principles we may quite reasonably apply in circumstances other than those specifically addressed by the NT writers.

Time and Chance (7)

Last week I pointed out that Ecclesiastes 2 divides neatly into three sections, observing that the phrase “so I turned” marks the transition from one subject to the next. In the first section, the Preacher considers the emptiness of hedonism as a philosophy. This is not a position with which most of our readers are likely to disagree.

This second section, however, deals with the shortcomings of wisdom as a be-all and end-all. That may not be quite so obvious. However, as we will shortly see, even living wisely has its downside.

Too Hot to Handle: American Laodicea

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A Dangerously Clear Head

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The Purpose of the Sacrifices [Part 4]

Continuing an examination of the sacrifices of the Old Testament. We started with what the sacrifices WERE NOT.

In my last post I pointed out what should be obvious to any evangelical Christian or cursory reader of the book of Hebrews: that the Old Testament sacrificial system neither disposed once-and-for-all with the question of sin from God’s perspective, nor did it clear the conscience of the worshipers.

So what WERE the sacrifices for then?

The Purpose of the Sacrifices [Part 3]

Continuing an examination of the animal sacrifices of the Old Testament, starting with what they were not, and moving to what they were.

In my last post I tried to establish that the sacrifices neither fed God nor gave him pleasure, and that they were useless without the right attitude and accompanying actions.

Anonymous Asks (63)

“If I doubt my salvation, am I still saved?”

Doubts are a part of life. If you have never had them, you simply haven’t lived long enough yet.

To understand the answer to this question, it is necessary to consider how we were saved in the first place. Paul answers it very simply: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Put your trust in the resurrected Christ, then acknowledge his right to rule. Over the world. Over your life. In public. Not complicated. These are the beginnings of the salvation process.

The People Standing Around

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Time and Chance (6)

The last few verses of Ecclesiastes 1 (v12-18, which we discussed in this space last week) may best be viewed as a summary of the Preacher’s intentions for the book. He is about to apply his exceptional wisdom to all aspects of human experience in hope of finding meaning.

Spoiler alert: he tells us his conclusion up front before going into his investigations in detail.

Too Hot to Handle: Generation Z and Unbelief

In which our regular writers toss around subjects a little more volatile than usual.

In this article in The Atlantic, Larry Taunton tells the story of Phil, a young atheist whose reasons for his unbelief sound surprisingly unlike those of the New Atheists.

To me they sound uncomfortably close to home.

Phil had been president of his Methodist church youth group, and loved the Bible studies led by Jim, their youth leader. Jim didn’t dodge the tough chapters or questions. He couldn’t answer every question, but he made the Bible come alive for Phil.

Turning Into Monsters

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The Purpose of the Sacrifices [Part 2]

Continuing our examination of the animal sacrifices of the Old Testament, starting with what they were not, and moving to what they were. In my last post I tried to establish that, first and foremost, the sacrifices of the Old Testament were far from God’s ideal. I am quite confident that if there had been a way to accomplish the necessary purposes of the sacrifices without involving suffering or death, God would most certainly have ordered it.

So let’s carry on with what the sacrifices were not:

The Purpose of the Sacrifices [Part 1]

Animal sacrifice is not something Christians practice, for good reason. The sacrifices of the Old Testament point forward to Jesus Christ and were fulfilled in his death, and are thus no longer necessary for either Jews or Gentiles.

For Christians, the sacrifices can be an interesting study, the details of which frequently serve to reinforce the unity and consistency of scripture and the plan of God for man through the ages. They can be very reaffirming to a Christian’s faith, and give a deeper and more comprehensive understanding of the holiness of God, the nature of sin, the condition of man and most significantly, the value of the sacrifice of Christ himself.

Anonymous Asks (62)

“Does it really matter what you believe as long as you’re sincere?”

This is a curious question in that one would almost never think to ask it about anything other than religious belief.

Consider what happens if I go for a drive at high speed on a dark and stormy night and decide the sign that says “Bridge out!” is a hoax. The sincerity of my belief in a functioning bridge cannot stop what inevitably happens next. Consider what happens when a general sends his armies east instead of west because he believes sincerely that is the direction the attack will come from, and instead is attacked from the west. Again, the intensity of the general’s convictions has no bearing whatsoever on the end result. Reality will be what reality will be, regardless of what men and women think about it.

What the question presupposes is that God is uniquely uncaring about how men and women approach him. That is an assumption which cannot be defended from the Bible.

An Afterthought about an Afterthought

“As soon as Gideon heard the telling of the dream and its interpretation, he worshiped.”

By his own admission, Gideon was the least accomplished son in the household of a father whose clan was a mere afterthought within its tribe. Worse, in the latest recorded Israelite census, the tribe of Manasseh had finished dead last in the number of fighting men it was able to supply to Israel’s army, less than half the number available from Judah and well behind even small-but-pugnacious Benjamin.

To top things off, the tribe of Manasseh then voluntarily split itself in half.

Time and Chance (5)

If you’ve ever read the biography of a genius, you’ll understand that a high IQ on its own is not necessarily a recipe for a successful or happy life.

Beethoven is thought to have been bipolar. Michelangelo was probably a high-functioning autist. Isaac Newton may well have been schizophrenic. Before becoming a Christian, Leo Tolstoy suffered from deep depression and regularly contemplated suicide.

Obviously there is more to living well than thinking at a high level and possessing a large number of facts.

Too Hot to Handle: Upside-Down World

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Why Are We So Easily Shaken?

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From Gilgal to Bochim

“Now the angel of the Lord went up from Gilgal to Bochim.”

The angel of the Lord went up. Have you ever wondered exactly what that means?

In Hebrew, the phrase is mal'ak Yĕhovah (literally, “the representative of YHWH”). The word mal'ak (often translated “angel”) may also refer to perfectly ordinary human messengers, so context very much determines how we interpret any given instance of its use. When Jacob sent mal'ak to Esau in advance of his return home, we can be quite confident he did not have Michael or Gabriel at his disposal. Thus, the use of mal'ak on its own in scripture may not necessarily be intended to convey anything supernatural or otherworldly.

Add Yĕhovah to it, however, and you’ve got a phrase with a rather more specific spiritual significance.

The Names of Their Gods

Dr. Jordan Peterson’s fifteen minutes of fame are pretty much up, I suspect, but since he got almost three years of limelight and a book that has sold in the neighborhood of three million copies out of his notoriety, he’s probably not complaining.

For the three readers who have never heard of him, the professor drew international attention in late 2016 for his critique of political correctness, something almost unheard of on Canadian university campuses. He has not looked back since.