Anonymous Asks (69)

“If it is true that ‘whoever says, “You fool!” will be liable to the hell of fire,’ then why did both Jesus and his apostles call people fools?”

Normally the questions answered in this series of posts come from anonymous sources, all of whom are (at least to the best of my knowledge) actual people. Their problems may be real or hypothetical (or, in at least one case, just plain old trolling), but I answer them here because their writers make a decent effort to submit questions we have good reason to believe might be of concern to our readers or people they know.

In this case, I freely admit I submitted this one to myself just for the dubious pleasure of working it through.

The Perils of Family Ties

Most books of the Bible have themes. Commentators generally do a decent job of teasing out the more blatant ones and turning them into book titles or pithy summaries. Thus Psalms is “the hymnbook of the remnant”, Hebrews is concerned with “an unshakeable kingdom” and Mark’s is said to be the “gospel of the Servant King”. To their credit, in many cases these diligent students of God’s word also identify and share with us less obvious recurring patterns that could easily be missed by first, second and even third time readers.

In the books of Samuel, one of these recurring patterns is nepotism. It might not rate the subtitle of a commentary, but it’s there all the same, threading its way through the stories of Samuel, Saul and David, chronicling the perils of family ties that are just a wee bit too tight, and their potentially injurious effects on the people of God.

Once you see it, you can’t stop seeing it.

Time and Chance (12)

Where does the concept of a final judgment come from?

If you do a Google search or consult an online concordance, you can hardly fail to notice that the vast majority of Bible verses dealing with the subject are to be found in the New Testament. Men seem to have always taken for granted that some kind of ultimate reckoning was inevitable, but there is a surprising dearth of clear teaching on the subject in the earliest books of the word of God.

In fact, we do not find incontestable references to a final, general judgment appearing in scripture much prior to the 10th century B.C.

Too Hot to Handle: How We Live and What We Believe

In which our regular writers toss around subjects a little more volatile than usual.

Colin Perkel of The National Post has an update here on our old friend Gretta Vosper, the United Church minister who believes in neither God nor the Bible. She is, in Perkel’s words, “prepared to fight an unprecedented attempt to boot her from the pulpit for her beliefs.” Or her unbeliefs, I guess.

Tom: The attempt by the United Church to give Gretta her gold watch and wish her all the best in her future endeavors may be unprecedented, but it’s hardly a surprise, except perhaps in that the United Church is taking some sort of stand here about atheism in their pulpits.

Immanuel Can, does “the idea of an interventionist, supernatural being on which so much church doctrine is based” belong to “an outdated world view”? More importantly, can we separate how we live from what we believe? Gretta thinks we can and should.

In Need of Analysis: Wake Up and Smell the Potpourri

The most recent version of this post is available here.

Inbox: Qualified Omniscience

Qman points out that we have a pachyderm on the premises:

“The word of the Lord came to Samuel: ‘I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.’ ”

“It is apparent this type of statement does not present a problem to you but it might to the newcomer. It seems to contradict or at least not explain the presumption or notion of God’s omniscience. How can God regret something that he is, by definition, aware of from the beginning?”

Q’s email arrived just as I was sitting down to pick out a topic for today’s post. We may have to change his name to “On-Cue Man”. There’s more to his missive, including thoughts-in-progress about how such a conundrum might be resolved, which you can find here, at the original post.

Demons and Daily Living

Stand to Reason columnist Alan Shlemon writes:

“To be honest, I believe in Satan and demons, but my belief in them makes little difference in how I live. There are two reasons for that. One, I often feel awkward talking about them for fear that people might think I’m (spiritually) weird. Two, I don’t know exactly what they do and what I can do to affect their activity.”

I think this is fairly common among Christians. More than a few of us would confess that the oddballs who speak constantly of demonic oppression or the “works of Satan” spook us just a little a bit.

Does belief in demons affect how we live? Not really, at least not in any way we’d notice. Should it? That’s another question.

Anonymous Asks (68)

“Can Christians use essential oils and aromatherapy?”

Today’s question is about a couple of modern trends, but could well be about almost anything that is not intrinsically evil. “Can Christians dance?” “Can Christians listen to popular music?” “Can Christian girls wear Lululemons?” “Can Christians eat pork?”

The same biblical principles will help us with answering just about any “Can Christians [fill in the blank]?” question.

Grace to the Undeserving

“May the Lord be with you, as he has been with my father.”

Jonathan, son of Israel’s first king, said these words to David, who would become Israel’s second king. If you know the story, it may initially appear he was laying on the irony so thick it required a backhoe, or at least a team of oxen. His father Saul had a history we might optimistically describe as checkered: initially anointed and blessed by God, but characterized by rebellion and self-will. Told that he was to be rejected from being king, he fought God all the way.

He never seemed to realize he was fighting a losing battle. That tells you everything you need to know about Saul.

Time and Chance (11)

In interpreting any given statement in Ecclesiastes, we are wise to look carefully at the Preacher’s current train of thought. Unlike the book of Proverbs, for the most part Ecclesiastes is not a collection of unrelated bits of wisdom. It is primarily an orderly series of arguments and observations.

Even where the direction of the writer’s thought flow does not immediately jump out at us and we are tempted to think he may have drifted off topic, he inevitably loops back to his theme. It is more than likely, then, that the meaning of any obscure thing the Preacher says may be at very least tangentially connected to his larger subject, as opposed to coming at us right out of the blue.

Knowing this is fairly helpful when we consider our next two verses.

Too Hot to Handle: Globalism and Censorship

In which our regular writers toss around subjects a little more volatile than usual.

The tree of the knowledge of good and evil?

[This post is slightly over four years old, but is starting to look a bit prescient in some respects and a little naive in others — Ed.]

Two legal rulings I came across this week have implications not just for this blog, but for all Christians on the internet.

The first is a ruling from European Union regulators that internet users in its member states have a “right to be forgotten”. Google has complied by instructing all its Blogger users worldwide to post a notice giving EU users information about the use of cookies on blogs originating in Canada, the US and everywhere else. In Europe, 90,000 requests for the removal of links and stories are already being processed and European regulators are now arguing the removals should be global, not just in Europe.

Ship of Fools, or The Titanic Arrogance of Postmodernity

The most recent version of this post is available here.

A Better Idea

In theory, all genuine believers agree God knows best. How could he not? He made man from the dust of the earth. He knows us inside and out. Everything we encounter in life is the direct product of interaction with a system God created and which he actively maintains. The New Testament even tells us that we have a sympathetic advocate in the Lord Jesus, one who understands what it feels like to encounter temptation. Right and wrong are not mere abstractions to him; he knows the practical and emotional cost of choosing the good, every single time.

Of course he knows best. Who could possibly argue?

And yet, when the will of God is revealed to us, almost everyone at one time or another has a ‘better’ suggestion to offer. Our bright ideas do not all spring from exactly the same motives, but they are inferior all the same, sometimes appallingly so.

Doesn’t Always Mean What We Think It Means (4)

Sometimes Christians make arguments which are broadly correct, but wrong in the specifics. They reach the right conclusions, but do it by wrong reasoning. More often than not, they do this by inadvertently making false claims about the meaning of Greek or Hebrew words, usually for lack of careful research.

Now, it may be argued that perhaps this sort of error is not a big deal, since the listener gets to the correct place in the end regardless of the road used to get him there. Unfortunately, one of two things occurs: (1) the listener cannot navigate to his interpretive destination again without his misguided mentor, or (2) he can, and in doing so he too becomes a proponent of errors in method, if not actual errors in doctrine.

Either outcome is undesirable.

Anonymous Asks (67)

“Are intrusive thoughts sin?”

Intrusive thoughts can be distracting, distressing and very, very hard to get rid of. They keep us from focusing on things we know are more important, and things we really need to deal with. They raise issues we are eager to put to bed. They make us question whether we have truly forgiven others, and whether we even have full control of our own faculties.

Intrusive thoughts are certainly a pain. But are they sinful? Good question.

You Could’ve Just Asked

Some people approach God as if he is mechanical rather than personal; as if checking all the right religious boxes will get you what you want out of him, after which you can happily go on your way until the next time you need something.

It’s not specifically a Catholic thing, an Orthodox thing, or a Protestant thing, but it’s definitely a thing. The tendency to view God as a stimulus-response Being on a cosmic scale can infect even the most theoretically-liberated evangelical heart.

Time and Chance (10)

What does it mean that God has “put eternity into man’s heart”? The statement is baffling and comprehensible in near-equal parts.

It is impossible to imagine mere human beings are capable of any substantive grasp of the transcendent or even the nature of our own being. That’s the baffling part. We are not fully equipped to understand ourselves, let alone anything more significant. We are more animals than angels: tiny, exceedingly finite beings concerned primarily with matters of comparative trivia.

The comprehensible part is that on some undefined level we all understand that the Preacher’s statement is true. We know it because we feel it.

Too Hot to Handle: Nonsense That Remains Nonsense

The most recent version of this post is available here.

The Force Farce

The most recent version of this post is available here.

Order in Disorder

The book of Judges records some of the most distasteful tales in all of scripture, and does so unflinchingly and without a great deal of unnecessary editorializing. There is much we can learn about human nature from the first few hundred years of Israel’s possession of the land God had promised to Abraham, almost all of it predictably bad. Few would dispute that the book ends on the lowest of low notes, with the oft-repeated declaration that “In those days there was no king in Israel” and the rare editorial conclusion, “Everyone did what was right in his own eyes.”

As we might expect, everyone’s “right” turned out to be spectacularly wrong.