Old Guy with the Ponytail

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From the Cat’s Perspective

I’m sitting in the vet’s office with a very unhappy young feline. She was okay in the car; a little curious but not overly concerned. Now her tail is fluffed up like a feather duster and she’s growling, a sound I’ve never heard from her before. The instrument poking into her ears was bad enough, the prodding and squeezing of her abdomen was worse, and then came the rabies shot and the growling if you accidentally touch her where it now hurts.

To top things off, this is only the preliminary round. She doesn’t know it yet, but she’s getting spayed in two weeks. That’s when things will really get ugly.

What Scripture Doesn’t Tell Us

Yesterday in this space I mulled over the question of whether or not pets go to heaven. The post was mostly speculative. Why? Because, as is the case with so many other topics of interest to us in this life, the Bible simply doesn’t tell us. God chose not to weigh in on that one, at least not directly. Sure, there are hints and clues and principles in scripture which we can draw on to lead us to some more-or-less-satisfactory conclusion, but nowhere do we find plain teaching that settles the matter beyond controversy.

This is true of many, many other subjects of interest to Christians today.

Anonymous Asks (81)

“Will my pet go to heaven?”

As a pet owner and lover, I have no small vested interest in the question myself. That said, given what I know of God, if it turns out that my much-loved critters do not appear beside me in glory one day, I will not be turning to my heavenly Father to complain. There is simply too much about my own consciousness that I do not know with certainty for me to speculate with any confidence about animal consciousness and its eternal value.

Some things we simply have to leave to God. If there is a distinction to be made between the concepts of faith and trust, I would not be able to tell you what it is. Among Christians, then, who have already committed our own selves to Christ for salvation, a little trust on these smaller matters is in order.

Are the Critics Right?

Christianity has been called a crutch, an opiate, a panacea and “wish-fulfillment”. The prevailing theory among its detractors is that we are fragile flowers who can’t cope with life and surround ourselves with comforting platitudes to escape having to face up to harsh realities like “We are all alone in the universe”, “Nobody loves me”, “There is no such thing as justice” and “Death is the end of everything”.

Additionally, we are often told people cling to Christianity because they can’t think for themselves and need to be told what to do.

These are arguments that may initially appear to hold water.

Time and Chance (24)

King Saul had a burial.

When he fell in battle with the Philistines, his enemies decapitated him and fastened his body to the wall of the city of Beth-Shan, publicly degrading him in death. And yet, as willful, proud and chaotic as Saul’s reign over Israel had been, the courageous men of Jabesh-Gilead came, probably at no small risk to themselves, took his body, burned it, buried the bones and fasted seven days in memory of him.

As in most other nations, an ancient Israelite burial was not merely a matter of being dumped into a hole in the ground and covered by dirt. There were people who cared enough about Saul to make it evident to the entire nation — not to mention its enemies — that their king’s life, position and person were worthy of their loyalty and appreciation. So Saul received a proper interment with the customary ritual observances.

Too Hot to Handle: Five Questions About the Next Generation

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On Being Taken In

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The Things That Are God’s

Most people use the expression “Render unto Caesar” as a slightly more literary way of saying “Pay your taxes.” The phrase is so universally recognizable it has served as the title of an episode of the Hercules TV cartoon, at least one book of teen fiction, and a whole quest in a popular videogame.

Not everyone could tell you the line comes from the Bible. Fewer know it was Jesus who said it. A smaller subset still can actually quote it in full: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

It’s funny how easily that last bit tends to get forgotten.

Analyzing the Narrative

Detail from Meister Francke’s Resurrection, ca. 1424

I read a lot of fiction. I always have. And, like most avid readers, I can tell the difference between a good story and a bad one; between a narrative account that holds water and one that is flimsily constructed or implausible.

The stolen body hypothesis is one of the latter, one that has been around from the very beginning. Matthew points out that the chief priests and elders paid to circulate the rumor as soon as it was clear the Lord’s body was no longer in his tomb.

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“What are valid reasons to break up?”

If you are talking about breaking up a marriage on a permanent basis, the only possible valid reason given in scripture is a spouse engaged in a sexual perversion. Usually this is limited to adultery, but the Greek term the Lord used in Matthew is a fairly broad one, and there could be several other sorts of perversion that qualify.

Sorry, that’s a bit grim, but there you are. However, I suspect you are inquiring about a dating relationship or perhaps an engagement. In that case, I believe the Bible’s answer would be a little different.

Frankly, almost anything qualifies.

Metaphorical Mites

You remember the widow, right?

I know, I know, there are more than a few widows in the Bible. I mean the one at the temple in Jerusalem in the gospels. The Lord remarked on the gift she deposited in the temple treasury. He specifically drew the attention of his disciples to it when he said that she put in “more than all those who are contributing.”

If you only read Luke you might be forgiven for thinking this incident occurred at random, but Mark makes it clear that the Lord “sat down … and watched the people putting money into the offering box.” That may seem an odd way to occupy your time, but I think he was waiting for a certain poor widow to come along.

So her two mites matter, and maybe not only for the reasons you might think.

Time and Chance (23)

Work is not in itself a product of the Fall. God made man to “have dominion”. Even ruling is not a passive undertaking; it requires doing something from time to time. God put Adam in the Garden of Eden not to be a man of leisure but “to work it and keep it”. Apparently it would not keep itself, even in an unfallen world. There is no suggestion this was in any way unpleasant, but it was man’s lot up until the Fall.

However, when Adam sinned, God declared, “By the sweat of your face you shall eat bread.” Work got a whole lot harder. The word “pain” appears for the first time in the respective curses. This was the new “lot” of mankind, and coming to grips with it required serious reflection.

Back in Ecclesiastes 5, the Preacher has given it some.

Too Hot to Handle: Positively Negative

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Mouth Almighty

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The Commentariat Speaks (16)

Done properly, Bible translation is really just the search for truth. It attempts to represent the original text in another language to the very best of expert ability to reconstruct it from the available manuscript evidence.

Some English versions are painstakingly literal, attempting as closely as possible to represent each original Greek, Hebrew or Aramaic word with an English equivalent (an impossible task, if you know anything about syntax and semantics). Others are more dynamic and literary, attempting to convey the overall feel and sense of the original as the translators understand it, rather than trying to force the receptor language to awkwardly mimic the sentence structure of the original language. Some Bible versions are based on a single, familiar text tradition. Others synthesize multiple traditions in an attempt to get at the most precise possible reading.

Either way, truth is usually the governing standard. It is rare that anyone deliberately sets out to produce a #fakebible.

Courting Judgment

It is estimated the kingdom of Israel fell to Assyria in 722 BC. The kingdom of Judah came to its own rather ignominious end 126 years later, in 586 BC — but it did not fall to Assyria. Rather, it was the Babylonians who destroyed Jerusalem and carried its people into exile.

This was not for lack of trying on the part of the Assyrians. The Assyrian Empire was a massive undertaking, lasting 300 years, spanning the Middle East and beyond. It has been referred to as “the most powerful empire in the world”.

Anonymous Asks (79)

“Is being depressed a sin?”

One of our guest authors dealt admirably with the question of the alleged “sinfulness” of grief back in 2014, and much of what she said then applies to depression.

All other things being equal, experiencing depression is not a sin. Elijah, Jeremiah and other prophets all described or experienced feelings that seem awfully familiar to a modern depressive.

Authority and Example

Those of you who have been reading here for a long time may remember that I have struggled with the idea of Bible history being authoritative. Many things were done by many people during the roughly 4,000-year period during which the history of mankind is explored in scripture, some of them good and some of them bad. We can learn from all of those stories, but that doesn’t mean we ought to imitate the conduct of everyone we find in them. Abraham makes a better role model than Ahab, but even Abraham was far from perfect.

Accurate history simply records what happened. Telling you what you should conclude about it — or, much more importantly, what you should do about it — generally requires some sort of editorial comment or authorial aside. As Hume famously put it, you can’t get ‘ought’ from ‘is’.

Time and Chance (22)

A significant number of baby boomers are blowing their way through their kids’ inheritances, and they’re doing it guilt-free. Some do it with the blessing of well-off children who don’t need anything, but the justification is usually something along the lines of “Hey, you only live once” or “We worked hard for it! Why should someone else enjoy it?”

You can argue the morality of such a move both ways. On the one hand, giving certain children a pile of unearned money is like throwing it into a black hole. Neither you nor they are really benefiting long term.

On the other hand, there is a venerable tradition of putting something aside for the coming generations. That time-honored custom did not develop for no reason.