91 and 19

You will surely remember Psalm 91. That’s the one which begins, “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty ...” It’s often attributed to Moses, and is famous for being very comforting — I heard it read at a funeral recently — and even more so for being quoted by Satan in his temptation of the Lord Jesus.

It also includes two statements which we might be inclined to try to apply to nasty little flu viruses that kill people, among other things: “For he will deliver you from ... the deadly pestilence” and “no evil shall be allowed to befall you, no plague come near your tent.” On a quick reading, it sounds as if dwelling in the shelter of the Most High and making God our refuge is the ticket out of most of the unpleasant and disturbing things that can happen to us in this life — not just new and virulent diseases, but war and wild beasts and even unfortunate accidents — as well as being the absolute guarantee of a long life. What a sweet spot to live in!

But does 91 really apply to COVID-19? Can Christians reasonably claim its promises in connection with the current pandemic? I hate to be a party-pooper, but a careful reading of scripture does not allow us to appropriate this familiar psalm for our own comfort quite so freely.

Time and Chance (32)

“A man’s got to know his limitations.”

I have a feeling that’s an old Clint Eastwood line from somewhere. At any rate, the next six verses of Ecclesiastes are all about human limitations in a fallen world. Verses 19 and 20 have to do with mankind’s moral limitations, verses 21-22 with our interpersonal limitations, and verses 23-34 with our philosophical limitations.

Basically, we are sinners who don’t get along. Moreover, outside of God’s word, we are incapable of coming up with any reasonable explanation why that might be. We don’t act right, we don’t socialize right, and we don’t think right. That’s a fairly hefty indictment.

Too Hot to Handle: Days of Programs Past

The most recent version of this post is available here.

A Dose of Worldliness

The most recent version of this post is available here. 

God’s Photo Album

The Bible is full of pictures.

Now, illustrations — whether they are symbols, metaphors, or even when they come in the form of full-blown parables — are not reality, and it does us good to keep that in mind. They are useful snapshots in which we may catch glimpses of ourselves, of God, and of spiritual truths we might otherwise miss. To ensure we don’t, God has given them to us in a form we can easily process and relate to, one which often stirs an emotional reaction that can bring us to repentance, awe, appreciation or some other good state. For example, Nathan’s story about the poor man’s ewe lamb drove David into a righteous rage ... until he realized the story was all about him.

Can a Mormon be Saved?

In a recent post, Amy Hall at Stand to Reason entertains the possibility that some Mormons may be saved. It’s a thoughtful piece, and Hall describes several conversations she’s had with LDS members that are enlightening as to the differences between Mormons and Christians in terms of our hopes, goals and understanding of Jesus Christ and what he has done for us. In the end, she concludes a saved Mormon is theoretically possible but doubtful.

I found myself more or less agreeing with Hall: LDS theology is pretty far removed from the Christian faith in many respects. It would be difficult to imagine attending an LDS gathering for any great length of time without cluing in to that fact.

Anonymous Asks (88)

“What should I say when someone morally offends me?”

When you set out to correct people, one of several things may happen: (1) they reject your advice and never think about it again; (2) they reject your advice now, but take it to heart later when they have time to reflect; (3) they accept your correction politely, but only in order to get you to stop talking and go away; or (4) they accept your correction politely and actually learn from it.

It also happens occasionally that your intended target rejects your advice, but other people come to know of it and benefit from it. That is not the ideal outcome, but it is still a pretty good one.

The Fate of the Coward

We are living in scary times. People are afraid.

Biblical fear can be good or bad. Perfected love banishes it, but in a fallen world, fully mature love is a rarity and fear still serves the occasional valid purpose in God’s dealings with us. For one, Christians are encouraged to bring our pursuit of holiness to completion “in the fear of God”. For another, fear sometimes gets your attention in a busy world when nothing else will.

Our modern translations tell us one of the things the miracles of Christ regularly produced was awe, usually accompanied by giving glory to God. The word for “awe” in Greek is phobos, more commonly translated “fear”. This is fear at its most useful.

Time and Chance (31)

Anecdotal evidence is not conclusive in any court, but it’s still evidence. What you have observed in this life has a profound effect on what you believe. What you think you’ve observed may have an even greater influence on you.

So what is it that really matters? What sort of life would your neighbors call “good”? There are very few people out there who haven’t yet decided. Some of them are making very silly choices, but they are still making them. Having “seen everything” (in their estimation), they are now deciding what course of action makes the most sense for them. If you ask them nicely, they will often tell you why.

Too Hot to Handle: Crippling the Response

In which our regular writers toss around subjects a little more volatile than usual.

Ah, the coronavirus! I was so determined not to go there in this space. Then it threatened to go on and on and on, and then it became such a feature of our current media experience as to be utterly inescapable. After that, it changed the way we do most everything, at least for the foreseeable future. And still we left the subject alone; after all, if you want the latest on COVID‑19, you can get that absolutely anywhere, right?

Tom: But then The New York Times started blaming evangelicals for “crippling our coronavirus response”, and there you are: turns out it was time to start talking about it here. Not being an expert of any sort, I don’t want to discuss the virus itself, where it came from, how it is spreading, and what might be done about it; nor do I want to speculate about what the total bill for fighting this thing will be. I simply want to talk about the church and its response to the crisis.

The Beautiful and the Not-So-Good

The most recent version of this post is available here.

Word for Word

“If you don’t have access to the original language, stick with a word-for-word translation like the NASB ...”

There is a common misconception, usually among those who are only familiar with a single language, that it is possible to translate Hebrew or Greek — or any other language, for that matter — word for word. I used to believe it myself. It is not the case, and the translators of the NASB would tell you themselves that they have not attempted any such thing.

A Tale of Two Rebukes

One generation and three chapters of holy scripture apart, two powerful men experienced God’s correction. One handled it right. One didn’t.

Both were good men with a notable character flaw. One accepted instruction, while the other became offended and died obdurate.

Perhaps in comparing their stories we may see ourselves in one or the other.

Anonymous Asks (87)

“Are our dreams from God?”

There are all kinds of theories about what dreams are, what they mean, and the purpose they serve for human beings. One theory is that dreams are our brains attempting to derive meaning from meaningless stimuli, attempting to create order out of chaos. Sigmund Freud saw them as a window into the unconscious. Psychologist Rosalind Cartwright says dreams “help us process new, emotionally important information and add it to our conceptual memory system”. Sleep scientist Robert Stickgold says there is “precious little on which dream researchers agree”.

That about sums it up. From a scientific perspective, the answer is that we don’t know what purpose dreams serve, or if they mean anything at all. Where dreams are concerned, we cannot be certain about much of anything.

Tyrants and Pushovers

Nobody likes a tyrant. I don’t imagine anyone ever did even when, as is so often claimed today, tyranny was the defining feature of patriarchal leadership in the secular world, in church government, and even sometimes within families. At least this is what we are led to believe.

I have no doubt a significant number of the horror stories about the abusive leadership of times past are perfectly true, and should serve us well as cautionary tales. But I very much doubt all of them are.

Time and Chance (30)

Much of what we read in our Bibles is not what we might call “inspired”: the choice of English words made by translators; the marginal commentary; beginnings and ends of verses; chapter and passage headings ... all these things were simply not subjected to the same level of divine control which the writers of scripture claim for the Greek and Hebrew text itself.

This being the case, once in a blue moon something done by a translator or publishing house works against our ability to discern the meaning of a text. One of my brothers is fond of pointing out how many times a chapter division in our English Bibles has obscured his understanding of a passage which should rightly flow right on without pause, and did so in its original form. Sometimes the answer to a question posed at the end of chapter 3 (where you probably stopped your daily reading) is to be found three verses into chapter 4 (where you have probably forgotten what it is answering by the time you read it tomorrow).

Too Hot to Handle: The Rapture and the Wrath of God

The most recent version of this post is available here.

Youth Problems Part 2: Life in Suspended Animation

The most recent version of this post is available here.

Doesn’t Always Mean What We Think It Means (6)

We have been talking about brothers and brotherhood. Brothers share DNA, parents, history, culture and sometimes values. Ideally at least, brothers feel a sense of high obligation to one another and always have each other’s backs.

Other than in rare cases of Solomonic excess, one only has a few literal siblings. All others are only “brothers” in a figurative sense. On the basis of the Old Testament, I have compared brotherhood to the layers of an onion, in which the highest level of responsibility lies toward those at the center of our lives and radiates out through the “layers” of immediate family, then extended family, tribe and nation.

Doesn’t Always Mean What We Think It Means (5)

The majority of times the word “brother” is used in scripture, it denotes a male sibling, a family relation, someone swimming very close to another in the gene pool, a son of the same mother, father or both. In Hebrew, the word “brother” is 'ach, in Greek it is adelphos.

In this literal sense, Cain and Abel were brothers, Isaac and Ishmael were brothers, James and John were brothers. Little more need be said about that.