Too Hot to Handle: Evaluating Virtual Church [Part 2]

In which our regular writers toss around subjects a little more volatile than usual.

Yesterday’s post opened with a little chart that appeared to indicate that the longer the COVID-19 lockdowns go on, the fewer Christians are interested in playing virtual church — at least, the way we’re currently doing it. If YouTube views are any sort of legitimate proxy by which we can measure the interest of believers in the preaching of the word of God by members of their local congregations, then we’re in trouble.

Tom: So what are we doing wrong? Well, one possibility we have been speculating about is that with all those Christian YouTube videos up there, one can always find a more interesting subject, a more lucid speaker, or something that tickles our itching ears.

Too Hot to Handle: Evaluating Virtual Church [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

If church is a big enough part of your life that you normally go every Sunday, in all probability it will not have escaped your notice that your congregation has started meeting online after some fashion or other. Most churches I have ever been part of are doing it, and because a bunch of them are posting their virtual Sunday morning services on YouTube, it’s given me opportunity to check out the ministry of believers I have not seen personally in years.

Tom: In the process, I noticed something interesting and perhaps worthy of discussion.

The Haunting of the Past

“Fuggedaboutit.”

Ah, that most New York-ese of all New York expressions!

There are things you can sort out, and things you can’t. Go back and fix your mistakes if you can; but if you can’t, there’s only one thing you can do.

Learn how to forget about it.

Beyond the River

The book of Ezra is written in Hebrew, but one of its most frequently-used expressions is not Hebrew but Aramaic.

The words `abar nĕhar are translated “beyond the river” or “this side of the river” in most of our Bibles. They occur in the sections of Ezra that contain letters written by the enemies of the returning Jewish exiles in Jerusalem to kings of the Medo-Persian empire, and by the functionaries of these kings in response, since Aramaic was the language in which royal edicts were issued. The expression also occurs, probably for the sake of consistency, in the Hebrew narrative portions of Ezra which have to do with the contents of the letters.

Basically, “beyond the river” means the biblical land of Israel and any of the surrounding nations over which Israel, at the height of its powers, had influence.

Anonymous Asks (91)

“How can I honor an abusive parent?”

Well, they say third time’s the charm. Let’s test that theory.

This is my third attempt at answering a question which is more than loaded: subtext hangs over the post like giant flapping leather bat wings blotting out the sun. It also doesn’t help that I probably misread it first time round. I took it to mean “In what ways should a Christian child honor an abusive parent?” (a relatively easy one), when the author is far more likely asking “How can anyone possibly expect me to give honor to someone who has mistreated me so egregiously?”

Different question, right? And not so quick and easy.

A Nature Like Mine

James says a remarkable and encouraging thing about one of the greatest prophets of the Old Testament: a man who had conversations with God; a man who stood for God at a time when the nation of Israel had given up the worship of Jehovah for the worship of Baal and was in a state of moral decrepitude, ruled over by a king who was just about as wicked as they come; a man who ascended to heaven in a chariot rather than dying like the rest of us; and a man who would later appear and talk with the Lord Jesus on the mount of transfiguration.

What he says is this: “Elijah was a man with a nature like ours.”

Time and Chance (34)

When we try to get some practical help for daily living from scriptural reflections 3,000 years old, it is obvious we are going to have to do a little bit of thinking: first, about whether these things can be applied to our own situation at all; and secondly, assuming they can be, what reasonable conclusions we might draw from them about our own situation.

Too Hot to Handle: Get Happy

The most recent version of this post is available here.

Smeagol on a Leash

The most recent version of this post is available here.

Hope, and the Problem with People

The most recent version of this post is available here.

Quitting Before the Final Whistle

The most recent version of this post is available here.

Anonymous Asks (90)

“Why should I talk about my faith at school?”

Here’s a thought: maybe you shouldn’t. Or at least, maybe you shouldn’t make some kind of formal policy out of it.

When I was growing up, we recited the Lord’s Prayer in public schools. There was something close to a common consensus that the Christian faith encouraged character qualities which, if not practiced by everybody you knew, were at least almost universally acknowledged as values we’d like our kids to have. And if helping your children learn the merits of honesty, loyalty, hard work, persistence, hope, patience and kindness could be accomplished by telling them stories about Jesus, most parents were okay with sending their kids off to Sunday School too.

The Point of Faith

“I will show him how much he must suffer for the sake of my name.”

Imagine for a second that at the time you came to Christ you had been told that your life from this day forward was to be characterized by people throwing rocks at you, telling lies about you, betraying you and letting you down, calling you names, hitting you, throwing you in jail and trying to kill you. Moreover, in addition to all the abuse you could expect as a matter of course from your fellow man for the sake of your testimony to Christ, you could also expect more than your fair share of all the nasty, apparently random things that happen to people the world over: getting mugged, having to work hard, getting no sleep, getting sick, suffering chronic pain from old injuries, lacking food and having your transportation fail regularly in spectacular and dangerous ways.

Would that have changed anything? Might a bout of frantic back-peddling have ensued?

In some cases, maybe.

Time and Chance (33)

Once upon a time, one of the richest, most powerful and wisest men in all of human history set himself the task of discovering the meaning of life. He found himself frustrated. He also recorded his search step by step for us in the book of Ecclesiastes. He added one observation to another seeking to uncover what he calls “the scheme of things”.

In doing so, oddly enough, he found himself repeatedly looking not just at the created world, or at society, but at individual men and women. In their own existential thrashing about, the more alert unbelievers today do exactly the same thing: they look around at others in hope of finding lives well-lived and lifestyles worth emulating — people of integrity and consistency — and, informing those qualities, perhaps some coherent explanation of our place in the universe that will satisfy their thirst for meaning and purpose.

After all, you are not terribly likely to discover a coherent worldview in a brothel or under a barroom table, are you?

Too Hot to Handle: A Methodist to Their Madness

The most recent version of this post is available here.

Ten Commandments That Failed

It seems morbid, perhaps, to be raising the topic of 9/11 going on two decades later. It was a sad, bitter moment, one that we might all wish to forget.

But wisdom does not always come quickly, and events of this magnitude take a very long time to understand. There are some things which are best left unsaid in the heat of the moment, but are better brought slowly to the surface when due time has passed. Such is the case with what I am writing today.

Even now, the fall of the World Trade Towers is not an easy subject.

Fifth Business

Facing pressure from his publisher to explain the meaning of his new book’s title, Canadian novelist Robertson Davies cooked up the following phony quote:

“Those roles which, being neither those of hero nor Heroine, Confidante nor Villain, but which were none the less essential to bring about the Recognition or the denouement were called the Fifth Business in drama and Opera companies organized according to the old style; the player who acted these parts was often referred to as Fifth Business.”

I read the otherwise-rather-grubby novel in my teens and the only part of it that stuck with me was the term Fifth Business. It seemed like a very apt description of a lot of people’s lives, I thought at the time.

They used to be called bit players. Nowadays we give them awards and call them character actors.

Above My Pay Grade

“That’s above my pay grade,” said the former senator.

It was 2008. The subject was abortion. Presidential candidate Barack Obama had been asked, “At what point does a baby get human rights?”

At bare minimum, his response indicated an aversion to being pinned down on the subject and a desire to avoid conflict over the issue as he campaigned to be president of the United States of America. There were “larger issues” at stake, he undoubtedly thought. He was prepared to let evil slide for the sake of what he perceived to be the “greater good”, which presumably included his assumption of the presidency.

Anonymous Asks (89)

“Is physical healing part of Christ’s atonement?”

There is a sense in which it is. Revelation speaks of the leaves of the tree of life, which are “for the healing of the nations”. We also read that in the New Jerusalem, “death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Without the sacrifice of Christ we would have none of this to look forward to. All our hopes for eternity are tied up in him. Everything we have now and ever will have is a direct result of his death on the cross.

But that’s obviously not what’s being asked.

91 and 19

You will surely remember Psalm 91. That’s the one which begins, “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty ...” It’s often attributed to Moses, and is famous for being very comforting — I heard it read at a funeral recently — and even more so for being quoted by Satan in his temptation of the Lord Jesus.

It also includes two statements which we might be inclined to try to apply to nasty little flu viruses that kill people, among other things: “For he will deliver you from ... the deadly pestilence” and “no evil shall be allowed to befall you, no plague come near your tent.” On a quick reading, it sounds as if dwelling in the shelter of the Most High and making God our refuge is the ticket out of most of the unpleasant and disturbing things that can happen to us in this life — not just new and virulent diseases, but war and wild beasts and even unfortunate accidents — as well as being the absolute guarantee of a long life. What a sweet spot to live in!

But does 91 really apply to COVID-19? Can Christians reasonably claim its promises in connection with the current pandemic? I hate to be a party-pooper, but a careful reading of scripture does not allow us to appropriate this familiar psalm for our own comfort quite so freely.