Stating the Obvious

When you make a life-long habit out of reading other people’s mail, strange things tend to become commonplace.

I should probably unpack that a bit.

I’m enjoying the book of Hebrews once again, as I make my way through the New Testament in my morning reading. But the problem with having been acquainted with the scriptures since before I could read them for myself (and it’s not the worst problem in the world to have) is that arguments which should puzzle any modern, thinking, Gentile reader seem perfectly normal to me. My familiarity with the passage makes it difficult for me to be surprised by it, though it should surely surprise me.

Crossing the Gulf

“... with patience, bearing with one another in love.”

Easily said, isn’t it?

“Between us and you there is a great gulf fixed.” So said Abraham to the rich man suffering the torments of hades. That chasm is not crossable. “They which would pass from hence to you cannot.”

Speaking naturally, there is also a great gulf fixed between you and me. Not all of you, of course, but certainly some of you. Cross it we must. Our first step is to recognize it is there.

Anonymous Asks (92)

“Are soul mates for real?”

When Jonathan watched David slay Goliath, he recognized a kindred spirit.

Like David, Jonathan was a brave man who trusted in God almost to the point of recklessness. Climbing a hill fully exposed to enemy arrows in order to take it to an enemy whose numbers dwarf your own seems like a crazy stunt, but if the Lord has given the enemy into your hands, it’s a cinch. Jonathan and his armor bearer had prevailed against 10:1 odds.

It’s holy conjecture, but I suspect if his father had allowed it, Jonathan might have taken on Goliath himself. But Jonathan knew that would never be permitted. Why would the king of Israel risk his own crown prince in what he believed was an unwinnable duel? It would have been a huge PR win for the Philistines and a political disaster for Saul.

David was comparatively expendable. Saul couldn’t even put a name to him when asked.

Semi-Random Musings (20)

I have always wondered about the purpose of the book of Esther.

Of all the books in the Bible, Esther seems to have the least to do with 21st century Christianity. It is basically a book of Jewish-centric history which tells how the nation of Israel (for the umpteenth time) survived extermination at the hands of its enemies. God is not even mentioned in its pages. The national feast inspired by the events in Esther (Purim) is nothing like the God-ordained celebrations of Leviticus 23. Purim commemorates the “days on which the Jews got relief from their enemies”, and is (or at least originally was) more like today’s secularized Christmas celebrations than any of the seven feasts of Jehovah, all of which were rife with rich spiritual symbolism, speaking to generations about the meaning of the death of Christ and its consequences for mankind.

So why is Esther in our Bibles?

Time and Chance (35)

Let’s back up and remind ourselves where we were last week in Ecclesiastes 8, because the subject under discussion in the first five verses continues just a little longer.

The Preacher was considering the temptations and opportunities that face people under authority in the performance of their duties; in this case, servants of the king. There are really only two possibilities: either the servant is doing the will of the king, or else he is using the king’s authority as cover to promote his personal agenda, or to advance some ideological position.

Too Hot to Handle: Evaluating Virtual Church [Part 2]

In which our regular writers toss around subjects a little more volatile than usual.

Yesterday’s post opened with a little chart that appeared to indicate that the longer the COVID-19 lockdowns go on, the fewer Christians are interested in playing virtual church — at least, the way we’re currently doing it. If YouTube views are any sort of legitimate proxy by which we can measure the interest of believers in the preaching of the word of God by members of their local congregations, then we’re in trouble.

Tom: So what are we doing wrong? Well, one possibility we have been speculating about is that with all those Christian YouTube videos up there, one can always find a more interesting subject, a more lucid speaker, or something that tickles our itching ears.

Too Hot to Handle: Evaluating Virtual Church [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

If church is a big enough part of your life that you normally go every Sunday, in all probability it will not have escaped your notice that your congregation has started meeting online after some fashion or other. Most churches I have ever been part of are doing it, and because a bunch of them are posting their virtual Sunday morning services on YouTube, it’s given me opportunity to check out the ministry of believers I have not seen personally in years.

Tom: In the process, I noticed something interesting and perhaps worthy of discussion.

The Haunting of the Past

“Fuggedaboutit.”

Ah, that most New York-ese of all New York expressions!

There are things you can sort out, and things you can’t. Go back and fix your mistakes if you can; but if you can’t, there’s only one thing you can do.

Learn how to forget about it.

Beyond the River

The book of Ezra is written in Hebrew, but one of its most frequently-used expressions is not Hebrew but Aramaic.

The words `abar nĕhar are translated “beyond the river” or “this side of the river” in most of our Bibles. They occur in the sections of Ezra that contain letters written by the enemies of the returning Jewish exiles in Jerusalem to kings of the Medo-Persian empire, and by the functionaries of these kings in response, since Aramaic was the language in which royal edicts were issued. The expression also occurs, probably for the sake of consistency, in the Hebrew narrative portions of Ezra which have to do with the contents of the letters.

Basically, “beyond the river” means the biblical land of Israel and any of the surrounding nations over which Israel, at the height of its powers, had influence.

Anonymous Asks (91)

“How can I honor an abusive parent?”

Well, they say third time’s the charm. Let’s test that theory.

This is my third attempt at answering a question which is more than loaded: subtext hangs over the post like giant flapping leather bat wings blotting out the sun. It also doesn’t help that I probably misread it first time round. I took it to mean “In what ways should a Christian child honor an abusive parent?” (a relatively easy one), when the author is far more likely asking “How can anyone possibly expect me to give honor to someone who has mistreated me so egregiously?”

Different question, right? And not so quick and easy.

A Nature Like Mine

James says a remarkable and encouraging thing about one of the greatest prophets of the Old Testament: a man who had conversations with God; a man who stood for God at a time when the nation of Israel had given up the worship of Jehovah for the worship of Baal and was in a state of moral decrepitude, ruled over by a king who was just about as wicked as they come; a man who ascended to heaven in a chariot rather than dying like the rest of us; and a man who would later appear and talk with the Lord Jesus on the mount of transfiguration.

What he says is this: “Elijah was a man with a nature like ours.”

Time and Chance (34)

When we try to get some practical help for daily living from scriptural reflections 3,000 years old, it is obvious we are going to have to do a little bit of thinking: first, about whether these things can be applied to our own situation at all; and secondly, assuming they can be, what reasonable conclusions we might draw from them about our own situation.

Too Hot to Handle: Get Happy

The most recent version of this post is available here.

Smeagol on a Leash

The most recent version of this post is available here.

Hope, and the Problem with People

The most recent version of this post is available here.

Quitting Before the Final Whistle

The most recent version of this post is available here.

Anonymous Asks (90)

“Why should I talk about my faith at school?”

Here’s a thought: maybe you shouldn’t. Or at least, maybe you shouldn’t make some kind of formal policy out of it.

When I was growing up, we recited the Lord’s Prayer in public schools. There was something close to a common consensus that the Christian faith encouraged character qualities which, if not practiced by everybody you knew, were at least almost universally acknowledged as values we’d like our kids to have. And if helping your children learn the merits of honesty, loyalty, hard work, persistence, hope, patience and kindness could be accomplished by telling them stories about Jesus, most parents were okay with sending their kids off to Sunday School too.

The Point of Faith

“I will show him how much he must suffer for the sake of my name.”

Imagine for a second that at the time you came to Christ you had been told that your life from this day forward was to be characterized by people throwing rocks at you, telling lies about you, betraying you and letting you down, calling you names, hitting you, throwing you in jail and trying to kill you. Moreover, in addition to all the abuse you could expect as a matter of course from your fellow man for the sake of your testimony to Christ, you could also expect more than your fair share of all the nasty, apparently random things that happen to people the world over: getting mugged, having to work hard, getting no sleep, getting sick, suffering chronic pain from old injuries, lacking food and having your transportation fail regularly in spectacular and dangerous ways.

Would that have changed anything? Might a bout of frantic back-peddling have ensued?

In some cases, maybe.

Time and Chance (33)

Once upon a time, one of the richest, most powerful and wisest men in all of human history set himself the task of discovering the meaning of life. He found himself frustrated. He also recorded his search step by step for us in the book of Ecclesiastes. He added one observation to another seeking to uncover what he calls “the scheme of things”.

In doing so, oddly enough, he found himself repeatedly looking not just at the created world, or at society, but at individual men and women. In their own existential thrashing about, the more alert unbelievers today do exactly the same thing: they look around at others in hope of finding lives well-lived and lifestyles worth emulating — people of integrity and consistency — and, informing those qualities, perhaps some coherent explanation of our place in the universe that will satisfy their thirst for meaning and purpose.

After all, you are not terribly likely to discover a coherent worldview in a brothel or under a barroom table, are you?

Too Hot to Handle: A Methodist to Their Madness

The most recent version of this post is available here.