Mining the Minors: Jonah (13)

My cat starts talking incessantly about ten minutes before breakfast, which is probably about how long it takes me to pry the pillow out of my ears and give in to her pestering. My dog doesn’t bark much, but he too will let you know if dinner is taking an unreasonable time to hit the bowl.

Hungry, stressed-out cattle also make noises. They do not suffer in silence. Underfed lambs bleat and cry. So do goats when they are hungry or thirsty, and their bleating gets louder and more obnoxious over time. (They will also butt you when they are hungry, but that only makes a sound if they happen to connect when you’re not expecting it.)

Too Hot to Handle: God and the Child of Divorce

The most recent version of this post is available here.

All By My Self

Back in the 1970s, the cool (or possibly groovy or far out) thing to do was to drop out of the system, tune in to drugs, and get with “the scene”. Whether it was to a flophouse in Soho or a park bench in Paris, young people went wandering.

When their bewildered parents pressed them for the logic of this sort of wild fit of lifestyle experimentation, the stock answer from the younger generation was this: “Sorry, Mom … Dad … I’ve got to find myself.”

Leaving Something on the Shelf

“Let the high praises of God be in their throats and two-edged swords in their hands ...”

What is that all about, you ask?

Well, let me tell you what it’s not all about. It ain’t about taking the sword of the Spirit, which is the word of God, and quoting it to the unsaved in hope of touching an unregenerate conscience and stirring it to life.

Some battles are not between people’s ears.

Running Out of Time

Utopian schemes are everywhere these days, and we would be remiss if we failed to acknowledge that they have a certain appeal to Christians as well as secularists.

Who could argue with solving the food crisis, ending unjust incarceration, abling the disabled, elevating the downtrodden, promoting the good, caring for refugees, or providing protection for the most helpless members of society?

Apart from using their plight to his advantage, the current ruler of this world does not concern himself one iota with the men and women at the margins of society. And yet they are of great interest to God. Social justice matters when it is social justice of the biblical sort.

Anonymous Asks (123)

“Why are birth defects allowed?”

Birth defects are not a small problem. One in 33 children in the United States is born with a birth defect, small or large. That seems like something about which a God who loves children might have a strong opinion.

Some birth defects are simply one of many consequences of living in a fallen world, as are tornados, tidal waves, earthquakes or disease. The vast majority, however, are due to choices made by human beings.*

So before we call on God to eradicate all birth defects, let me ask you this first: How would you feel if God overruled every bad decision you ever thought about making?

A Flashlight in the Eternal Sun

It has been pointed out that when God gave Eve to Adam, it was for eminently practical reasons and not merely on account of the typological significance of being “one flesh” with a complementary created being. So the primary purpose of marriage is often taken to be companionship — “It is not good that the man should be alone.”

Companionship is indeed of great importance, but we should not miss the point that this gracious gift was provided by God with a specific end in view — helping, and helping in a way that was appropriate to Adam’s needs.

It is logical to ask ourselves what exactly Eve was intended to help with.

Mining the Minors: Jonah (12)

There is belief and then there is belief.

The oppressed people of Israel “believed” God had sent Moses and Aaron to deliver them from Egyptian slavery until Pharaoh suddenly doubled their workload and they began having doubts.

But we shouldn’t be too hard on them: it’s easy to believe something when it’s purely theoretical and doesn’t cost you anything. When belief persists despite resulting in humiliation, physical injury, hunger or economic loss, that’s when it starts to look a little more credible.

The book of Jonah tells us that the people of Nineveh “believed God”. There was nothing abstract or theoretical about it.

Too Hot to Handle: Where Would You Like to be Judged?

The most recent version of this post is available here.

I Am the One

“I am the one you warned me of
  I am the one who’d never, never lie.”

— Blue Oyster Cult, 1988

Not my favorite band, for sure — but I do admire their theology.

At least in this instance.

So often we begin by thinking that evil, if it exists at all, is a thing “out there”. It’s in the world somewhere, not inside me. Me, I’m pretty good. Not perfect, maybe. But not so bad that God can’t overlook the difference (that is, if he’s really loving) and accept me as spot-on.

Then we live for a bit.

The Power of the Narrative

Headline this week in the Edmonton Journal:

B.C. glaciers 38 per cent thicker than expected, surprising study finds

And then there’s the sub-headline that follows it:

Some glaciers might last a few years or even a decade longer, but that still won’t save them from climate change

Everybody’s an Idolater

“The idols of the nations are silver and gold, the work of human hands.”

Everybody’s an idolater. Well, almost everybody.

Christians are exempt. Of course we may struggle with temptation to idolatry of various sorts from time to time, but the characteristic pattern of the Christian life is not idolatrous. We do not continue in it. After all, idolaters will not enter the kingdom of God. Anyone whose life is characterized by idolatry is by definition un-Christian.

Anonymous Asks (122)

“When should life support be stopped?”

If you managed to get through those awful presidential debates this year, you will probably remember that on several occasions Joe Biden accused President Trump of all-but-murdering something like 206,000 U.S. citizens, which was the number alleged to have died of COVID-19 complications at that point in time.

Apparently the Democrats thought this was a sound strategy that would resonate with undecided voters, though I very much doubt the average American imagines any president is really capable of doing very much to slow the rate of transmission of a virus once it is out there in the world.

Did We Betray Jesus?

In a post she calls A Tale of Two Betrayals, Bethany Verrett argues that “though [Peter] did not hand Jesus over to the religious leaders like Judas, it was no less a betrayal.” Over at The Gospel Coalition, Mike McKinley has a few suggestions for Christians about What to Do When You Betray Jesus. And back in 2014, when Franklin Graham addressed a question from a reader about Judas’ betrayal of Jesus, his editor at the Billy Graham Evangelistic Association entitled Franklin’s responsive post We, Like Judas, Can Be Deceitful and Betray Christ.

Really? Can we? At the risk of getting overly-technical, I don’t think we can ... at least not in the language of scripture. And sometimes the language of scripture is a bit different from the wording in our English translations. Not every Greek word has a precise one-for-one English equivalent.

Mining the Minors: Jonah (11)

Nineveh was the largest city in the world in its day, but it was also one of the most ancient. The Assyrians who lived there in the time of Jonah did not build it. When they conquered it and drove out the resident Amorites, Nineveh had already been around for more than a millennium, having been built, rebuilt, occupied and re-occupied under different names first by the Hatti, then the Akkadians and Amorites. This constant building and rebuilding was not just necessitated by the endless wars fought for the city over the centuries; the original city was also built on a fault line and was therefore subject to regular damage from earthquakes.

Other great walled cities of the Ancient East may have inspired a measure of overconfidence in their citizens. Nineveh probably did not. When Jonah announced Nineveh’s imminent doom to its people, it is very likely that his prophecy sounded all too plausible.

The reaction of the Ninevites may have been something like “Not again!”

Too Hot to Handle: The Judge of All the Earth

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Ya Really Oughta Know …

“ ‘History never repeats’,
    I tell myself before I go to sleep.”

— Neil Finn, 1981

Well, that’s reassuring. We’d never want a second Black Plague, a second Holocaust or even a second Hurricane Katrina, would we? But if Finn is right, we should perhaps ask ourselves the obvious question: Why study history?

After all, if it never repeats, then knowledge of the past is useless to guide us for the future. What use is it to think about the South Sea Bubble or the Cold War when we know that the unique circumstances that made each possible will never exist again?

Immediate and Greater Context

Over at Stand to Reason, Alan Shlemon is back on the subject of the importance of reading in context. I too am convinced that context is probably the single most crucial way to accurately determine the intended meaning of any verse in scripture, so as you may imagine, I find myself agreeing with almost everything Alan has to say.

In discussing the Lord’s much-misunderstood promise that begins with the words “For where two or three come together in my name,” Shlemon asserts that “Jesus begins and ends by talking about how to respond to a sinning brother. Therefore, the meaning of verse 20 must be restricted to that context, making it unlikely that it is about God being present among believers.”

“Christianizing” the Psalms

In Sunday School we used to sing, “Every promise in the book is mine: every chapter, every verse, every line.” And of all the books in the Old Testament that we Christians love to apply to ourselves, the book of Psalms is right at the top of the list.

I suspect this is because despite being mostly composed between 4,000 and 2,500 years ago by Hebrews living in a very different cultural setting, the psalms contain statements of great universality which we may reasonably apply to believers in every era of God’s dealings with mankind, up to and including ourselves.

Anonymous Asks (121)

“Is cremation biblical?”

When Israel’s first king and three of his sons were killed in battle with the Philistines, the men of Jabesh-gilead took their bodies back home, cremated them as best they could, then buried their bones. The writer of 1 Samuel does not comment on the morality of cremation, but gives credit to the men who treated the bodies of royalty with dignity at risk to their own lives.

When Jacob the patriarch died, his son Joseph had him embalmed over a forty day period in the manner of Egyptian royalty. The writer of Genesis likewise makes no comment on the morality of embalming a body.