Anonymous Asks (141)

“Should someone start attending a church if he or she doesn’t believe in God?”

I will add a couple more related questions: Should someone read the Bible if they don’t believe it? Should someone pray if they are not sure there is anyone out there to hear them?

And then I will answer them all the same way: Absolutely.

The Breaking Point

There is a lot of talk these days about Christian COVID “conspiracy theorists”, the spectrum of which ranges from anyone who does not accept lock, stock and barrel the ever-evolving mainstream media narrative about masks, vaccination and the efficacy of social distancing, all the way to the full-blown “George Soros and Bill Gates set up the whole thing” crowd.

A not-insignificant movement is underway to encourage these whispering saints to please curtail their speculations before they manage to ruin the collective testimony of the people of God by making us all look whack-a-doodle.

Mining the Minors: Amos (11)

One of the subtler themes of the book of Amos is this: that God hates strongholds.

That probably requires a little explanation. Chapters 1 and 2 are full of references to these fortified places. There are the strongholds of Ben-hadad in Syria, the stronghold of Gaza in Philistia, the stronghold of Tyre, and so on. Each of seven strongholds mentioned is slated to be devoured by fire, the judgment of God poured out upon them. Then in chapter 3 the word “strongholds” is used four times, and it is Israel’s strongholds, particularly Samaria, which are in view.

Too Hot to Handle: Rainbow Unicorns and Cosmic Heat Death

In which our regular writers toss around subjects a little more volatile than usual.

I’m hearing this all the time now: Just a couple of days ago, our Foreign Affairs Minister Chrystia Freeland said Russia has a chance to get on the “right side of history” and help negotiate a political end to the reign of Syrian strongman Bashar Assad. Former president Obama loved the expression, and Bill Clinton used it more than 20 times in his speeches. Writer Ben Yagoda says the phrase — whether it’s “right side” or “wrong side” — has been in use for over a century.

Tom: I can vaguely understand what a Christian might intend by the use of the expression, Immanuel Can. But what on earth does “the right side of history” mean in a post-religious, thoroughly secular context?

True Revolutionaries

The most recent version of this post is available here.

A Little Bed Rest

“They rest in their beds who walk in their uprightness.”

If we are thinking this verse from Isaiah describes the peace of mind that accompanies righteous living, we need to look a little closer at the context. He’s not talking about the proverbial “sleep of the just”. The “rest” Isaiah has in view is of the rather-more-permanent variety.

There are lots of ways to exit this world, but departing quietly in one’s sleep has got to be among the best. There are nobler ways to go, sure, but they tend to come with their share of heart palpitations.

What Does Your Proof Text Prove? (14)

Garrett Jones wants to straighten out a very important scriptural misconception.

Perhaps you have read that the Lord Jesus will one day “rule the nations with a rod of iron” and have always understood the rod metaphor to convey irresistible might and the instantaneous crushing of all rebellious impulses.

That’s an immature take, says Garrett, a caricature of God’s intentions for our world, the equivalent of your kid’s refrigerator artwork. You are reading the passage as if it speaks of an angry God who is going to “spank everyone with a long metal stick”, in ignorance of its real meaning.

Anonymous Asks (140)

“Does God want humans to sin?”

Years ago I used to leave pocket change lying around the house where anyone could see it. My father, concerned for the constant temptation loose coins posed to his then-six-year-old grandson, suggested I should put them somewhere less obvious.

It wasn’t a bad thought. After all, I didn’t want my son violating his conscience, did I? Why tempt him unnecessarily?

Everywhere a Sign

The apostle John has a thing about signs. You might say it’s one of the dominant themes of his gospel.

Every gospel mentions that the Lord Jesus performed signs (or miracles, depending on your translation), but John leaves the rest of them in the dust. In connection with the earthly ministry of the Lord, he references the word on sixteen separate occasions. Compare that to Matthew (three), Mark (one) or Luke (four) and you’ll see what I’m saying.

Unlike the old song, in John, signs don’t block out the scenery. They are the scenery.

Mining the Minors: Amos (10)

God doesn’t enjoy punishing people, even when they are unusually wicked. He takes no pleasure in the death of anyone, preferring that they change their ways and prosper rather than get what is coming to them. This is a well-established principle of scripture; both prophets and apostles testify to the fact that our God lets us off the hook every single time he can possibly justify it.

As the psalmist put it, “The Lord is merciful and gracious, slow to anger and abounding in steadfast love.”

Too Hot to Handle: Spreading the Infection

The most recent version of this post is available here.

Bottom of the Ninth

The most recent version of this post is available here.

Theological Triage and Hills to Die On

“It’s hard for thee to kick against the pricks.”

— Johnny Cash

Two recent posts at Stand to Reason nicely illustrate the difficulties that confront Christians in working out which theological “hills” are worth dying on when witnessing to unbelievers.

In fact, both posts use that very expression (“hill to die on”) to describe a non-negotiable; something we absolutely cannot concede in our ongoing dialogue with those outside of Christ.

Maybe we can get a little something out of setting the two posts against each other.

Straddling the Fence

The blogosphere is forever.

Well, maybe not forever exactly. Writers whose posts I would be happy to share with the world are being deplatformed every day, it seems, to the point where I have taken to archiving anything I really enjoy, fully expecting it to disappear the moment it attracts the attention of our new, self-appointed internet censors. And sometimes it does.

That said, when you post something online you had better be very sure you stand behind it, because there is a better than average chance it will never go away, Exhibit A being this much-maligned effort by Doug Wilson from 2018 counseling a (hypothetical) church elder’s wife about how to leave her husband.

Anonymous Asks (139)

“Were animals created carnivorous?”

We know from Genesis 9 that mankind was not originally carnivorous, and from Genesis 1 that animals too were originally herbivores. If that were not enough, two plain statements in the New Testament about the introduction of death into our world make conjectures about carnivorous animals in the original creation order a bit … er … hard to swallow.

Be Careful What You Wish For

What are the limits of the patience of God? More importantly, how many of us are wise enough to discern those limits and stop short of them?

Anyone familiar with the gospels recognizes that testing the patience of God is dangerous. Satan once took the Lord Jesus to a pinnacle of the temple and reminded him of the promises of God in the Old Testament about the protection of those who make the Lord “their dwelling place” in the hope that Jesus would jump in order to make a point. The Lord responded by quoting the Law of Moses: “You shall not put the Lord your God to the test.”

Mining the Minors: Amos (9)

Actions have consequences. Some things follow inevitably from others. In his third chapter, Amos takes a series of illustrations from the natural world and uses them to demonstrate that when presented with the evidence of one’s eyes and ears, certain conclusions ought to be drawn. He does this by asking seven questions to which every answer is an obvious “No” or “Of course not.”

It may be that the content of the questions is less important than the rhetorical flourish they achieve cumulatively; that each statement is intended to build upon the previous one and together reinforce the certainty of the prophet’s concluding statement. However, when we look at the content of each line more closely in the light of other Old Testament scriptures, it does not seem unreasonable to view them as different ways of illustrating the inevitability of Israel’s coming judgment.

Too Hot to Handle: Let’s Get Together

The most recent version of this post is available here.

The Era of the Gentle and Reverent Lie

The most recent version of this post is available here. 

When Analogies Fail

We do the best we can when we try to explain the word of God to others. It’s not always an easy task, and frequently we are in over our heads.

Sometimes we come up with our own illustrations to try to clarify a scriptural concept for our audience; to put it in terms to which they may find it easier to relate. I have heard the occasional helpful analogy over the years. I have also heard plenty that had the potential to leave a listener with entirely the wrong impression.

For instance, even with the best of intentions, the apostle Paul and the other writers of holy writ are not aptly compared to word processing programs or keyboards.