As previously mentioned, the book of Hosea is made up of both background historical material as well as the content of the message given by God to the nation of Israel through the prophet. These last four verses of chapter one set up the remainder of the book for us. Chapter two will take us directly into Hosea’s message.
But first, Hosea’s wife Gomer has another child to bring into the world ...
The great mathematician Blaise Pascal claimed all of humanity’s problems stem from man’s inability to sit quietly in a room alone.
Modern people don’t sit in rooms alone very well. They find it boring. And, in fact, being bored is one thing almost all of us instinctively hate. Particularly in our present day of social media, cell phones, portable games and constant mental stimulation, it seems to us that solitude and silence are indicators of something being terribly wrong. On those occasions when we find ourselves momentarily bored we immediately fumble for our phones or look around for some new distraction.
I suspect we are probably less adept than any previous generation at just sitting still and thinking.
I don’t think it’s unrealistic to say the internet has changed the way we find answers to our spiritual questions.
In times past, we might have picked up a book on a subject that interested us, plowed through it in due course, and agreed, disagreed or partially agreed with its author, which either satisfied our curiosity or provoked further investigation. But that’s a fairly laborious process, and not every Christian is up for it.
Typing a string of text into DuckDuckGo is not laborious at all. Anyone can do that.
“Take these things away; do not make my Father’s house a house of trade.”
Jesus had nothing against pigeons; he made them after all, as John’s first chapter well establishes. Furthermore, the poor pigeons were only present at the temple to serve as sacrifices, a practice the Lord had himself authorized.
But these pigeons were not in the process of being carried to the altar in the arms of guilty or devout Jews. They were caged, on sale, and probably marked up at a premium for the convenience of having a cheap sacrifice handy when you needed one.
The Father’s house had become a house of trade.
“Do guardian angels exist?”
How many angels are there? We can’t be sure, but there are indications in the Bible that number is stratospheric. Hebrews speaks of “innumerable angels in festal gathering”. In Revelation, John writes of “many angels, numbering myriads of myriads and thousands of thousands”.
The Greek expression underlying the latter phrase may refer to vast numbers generally, or may refer literally to the number 10,000 times itself.
Disclaimer time: our loving Father is not indifferent to the details of his children’s lives. He cares about our strained relationships, our problems at work, our finances and our trips to the doctor’s office. It matters to him when we grieve over a lost pet. If you are not grateful for that level of divine attention today, you certainly will be at some point down the road.
The bone of contention in what follows, then, is not whether God cares, but how his care is normally expressed to us. After all, we can’t appreciate the Lord’s love if we can’t recognize it. If we are expecting it to manifest one way and it manifests in a different way, we may feel God doesn’t love us at all.
More importantly, we really don’t want to lead other Christians to expect from the Lord things they are most unlikely to receive.
Two sentence recap: The northern kingdom of Israel went into Assyrian captivity in three stages, the final one occurring with the fall of Samaria in 722 BC. The southern kingdom of Judah went into Babylonian captivity over a century later, with the fall of Jerusalem in 586 BC.
Those readers less familiar with the history of God’s earthly people may wonder why an empire as aggressively expansionist as the Assyrian would be satisfied with devouring only the northern kingdom, leaving the south to its own devices.
The answer is that it wasn’t.
“So Lot went out and said to his sons-in-law, who were to marry his daughters, ‘Up! Get out of this place, for the Lord is about to destroy the city.’ But he seemed to his sons-in-law to be jesting.”
On the bright side, at least Lot didn’t have to start with an explanation of who “the Lord” was. He had at least that much of a testimony: that he was a worshiper of Yahweh, as opposed to whatever god or gods were worshiped in Sodom, where he had rather unwisely made his home.
Evidently his prospective sons-in-law knew that much about him.
My college painting teacher had a name for improbable color choices or brushstroke combinations that gave a pleasing and unexpectedly-mature aesthetic to student-level work.
He called them “happy accidents”.
Most often he was correct. Sometimes things happen at random that just work.
“Did Noah’s sons represent races?”
We are often told diversity is our strength. Yet many of the very same people who chide us to accommodate the differences between men and women from different parts of the world also insist there is no such thing as race, other than the human race.
So then, to answer questions about the origin of races, we would first have to agree about the meaning of “race”. Good luck with that in our hyper-politicized environment.
“Be infants in evil ...”
“We are not ignorant of [Satan’s] designs.”
In the first instance, Paul appears to be suggesting that Christians in the churches of Corinth were better off the less they knew about evil. Perhaps naivety has its benefits. In the second, the same apostle writes to the very same Christians that “we” — which I take to mean Paul and Timothy, authors of the letter and fellow workers in Christ — are familiar with the manipulations and schemes Satan uses to pit Christian against Christian. That implies a bit of inside knowledge about the way in which evil works, or at very least basic pattern recognition.
Is Paul suggesting there are two different standards of understanding about evil: one for experienced Christian workers and another for the average Joe and Jane in the pews? Or possibly Paul is just being inconsistent ...
Jonah is a historical account that includes a mere eight words of actual prophecy (five in Hebrew), while Amos is a series of prophecies that includes a mere eight verses of history.
This mixture of historical narrative with the word of the Lord (as well as occasional visions and discussions between the Lord and the prophet) is typical of all the prophetic books of scripture. Isaiah, Ezekiel and Jeremiah each contain lengthy narrative passages, usually describing the prophet’s personal situation and/or events going on around him.
The most recent version of this post is available here.
Well, the COVID crisis has sure taught us all some lessons, provided we’re conscious enough to think them over. And the purpose of this post is to help us do that; first, by listing some very obvious things we all cannot help but realize, and then by talking a little bit about how Christians should be feeling about all of it.
Because it’s really not the same for us as it is for everyone else.
Hang on. You’ll see.
“So Abram went, as the Lord had told him, and Lot went with him.”
Lot wasn’t Abram. The Lord didn’t speak to Lot directly as he had spoken to Abram. The Lord didn’t “appear to” Lot.
Abram went; Lot went with. Abram went as the Lord had told him; Lot went as Abram told him.
“When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, ‘Out of the ground that the Lord has cursed, this one shall bring us relief from our work and from the painful toil of our hands.’ ”
Er ... what is this exactly? Lamech’s declaration about Noah seems, to say the least, thick with irony. How should we understand the fatherly intent here? What was Lamech trying to communicate?
“Is the United States a Christian nation?”
I have commented before that the word “Christian” makes a poor adjective. It doesn’t tell you much that is useful. I have seen lies, error and heresy on sale in “Christian” bookstores, false believers in “Christian” youth groups, and atheists playing “Christian” rock.
Christianity is just not something you can ascribe to groups, especially groups as large as a nation. One becomes a Christian by trusting Jesus Christ for salvation and recognizing him as Lord. Groups can do all kinds of things an individual can’t, but only individuals can be saved.
So what is really being asked here? Here are a few possibilities: