Leviticus is a Latin word derived from the Greek Leuītikos, meaning “levitical”, or “having to do with Levites”. The third book of the Old Testament is not the only place we find the Law of Moses laid out in detail for us: Exodus, Numbers and Deuteronomy preserve laws as well, but they are primarily historical books. Leviticus is unusual in that it contains almost nothing else but law after law after law.
There are three notable exceptions. We will definitely get to those.
“One who loves another has fulfilled the law.” So wrote the apostle Paul in Romans. Again, in Galatians he reminds his readers that “the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ ”
His point is that Christians behaving lovingly don’t need to worry about whether they are acting in the will of God or conforming in every detail to God’s law, because they are doing what God wants without even thinking about it. Their conformity to godliness has become as automatic and unconscious as breathing.
But love is only higher than law when it’s actually love.
“Are you more likely to trust politicians who claim to be Christian?”
Some people are reluctant to claim to be Christians. Jordan Peterson has dodged the question for years, sometimes more adroitly than others, for reasons he explained in a recent video clip: “Who would have the audacity to claim that they believed in God if they examined the way they lived? Who would dare say that? To have the audacity to claim that means that you live it out fully, and that’s an unbearable task, in some sense.”
When he used the phrase “in my name”, did the Son of God have a specific name in mind? Was it one of those names mentioned in Isaiah 9:6: “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace”? Was it the one the angel charged Mary to give her firstborn, or perhaps a title given to him elsewhere in the New Testament?
Each name and title suggests an aspect of his person or activity. This post explores a few of the ways we may use his name.
When God disciplines his people under either Old or New Covenants, it is not simply an expression of righteous anger. It is not merely a case of giving people what they deserve. Reproof and discipline in this life are acts of love designed to produce repentance, not an early preview of the torments of hell — though that is what certainly awaits the unregenerate if God’s warnings are ignored. But we have a God who declares he is not willing that any should perish, and he behaves consistently with that statement.
I like to think that if more people understood this we might see more repentance.
In which our regular writers toss around subjects a little more volatile than usual.
Tom: We haven’t done a post on commonly misunderstood Bible verses in a while, IC, so I thought that might be fun subject to get back to for a week or two. This one is a favorite, particularly south of the border:
“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
To be fair, I’ve heard it prayed by Christians here too, beseeching the Lord that Canadians would suddenly and inexplicably vote to abolish abortion on demand, or oust Kathleen Wynne’s Liberal Ontario government, or whatever.
Okay, I’m writing this post because I came across something so bizarre I didn’t even know what to say to it at first. You’re going to have to bear with me, because you’ll probably have trouble believing anyone could get anything so wrong. But I promise you this is the truth.
I was writing back and forth with one of my Calvinist friends. As you know, I’m not one of them myself, but that doesn’t keep me from liking quite a few of them as people.
Don’t ask. I like a lot of strange things.
The God-Shaped Heart by Timothy Jennings has quite a bit to commend it. Yesterday I detailed five of its better features. If you haven’t read that post, some terms I will use in today’s post will not make much sense.
Unfortunately, there are also a few yawning mineshafts to be avoided in Jennings’ book, some of which are more obvious than others. For this reason, I would be cautious about commending it despite the fact that it contains some helpful observations about God’s law and a useful analysis of the various ways in which human beings may respond to it.
In short, Christians who lack the ability to assess Jennings critically in the light of scripture should probably steer clear.
Timothy Jennings is a Tennessee-based psychiatrist who is convinced Christians don’t really know God as they should. His 2017 book The God-Shaped Heart is perhaps best described as a minor controversy: minor because it failed to crack ECPA’s Top 100 bestseller list in any of its first five years of publication; controversial because Jennings takes a view of substitutionary atonement that rubs a fair number of his critics the wrong way, this reader among them.
If you read the reviews, it’s evident those who love the book really love it. And to be fair, there are some useful thoughts amidst the yawning mineshafts. You just don’t necessarily want to recommend it to anyone who doesn’t have his or her feet firmly planted on solid rock.
“What do you think of this app?”
In case any of our older readers have eyesight as dodgy as mine, I’d better describe what this inquisitive young fellow has sent me. We are looking at a small computer program you can download to your cell phone called Bible Study for your Mood.
The app consists of a series of black or gray buttons, each with a one-word emotional state on them: Anger, Anxiety, Depression, Faith, Courageous, Tired, Confidence, Hopeful, Peaceful, Helpless, Forgiven, Strong, Afraid, Love, Worry ... and so on. Pushing a button takes you to a Bible verse that corresponds with your current mood, and gives the relevant book/chapter so you can look it up and keep reading.
That last part is important.
The little band of Jewish disciples who followed the Messiah in “the days of his flesh” asked to be taught to pray. The Lord’s answer was in the form of a pattern prayer, one that was appropriate at that time while the kingdom of God was being announced as “at hand”.
But repentance was required of those who would be the King’s subjects and, for the most part, that was not forthcoming.
There is a point when national decline accelerates to such an extent that even those most in denial about it cannot ignore it anymore. I suspect we have arrived at it in Canada in the last few weeks.
Everybody knows something is disastrously wrong. Due process, the law and the Charter of Rights and Freedoms are all being ignored. Thousands have taken to the streets to express their unhappiness with the choices made for them by their government. Nobody knows what will happen next. In this recent video, Jordan Peterson and writer Rex Murphy call it “The Catastrophe of Canada”. Canadians who are not still getting their news from the CBC would agree that “catastrophe” is no exaggeration.
Back in Hosea, the same sudden awareness of impending disaster had come for Israel: “Ephraim saw his sickness.”
In which our regular writers toss around subjects a little more volatile than usual.
We had a good time with this last week, so Immanuel Can and I have agreed to revisit our growing list of commonly misinterpreted Bible verses and discuss three more examples.
Tom: How about this one?
“For where two or three are gathered in my name, there am I among them.”
How do you read that, IC?
Immanuel Can: I think the first question has to be “two or three whats”, or “two or three of whom”?
Michael O’Fallon, host of the very worthwhile Sovereign Nations podcast, says he’s perplexed.
Some time ago he discovered a very nasty kind of false teaching was creeping into the churches in his denomination, a false teaching prepared in the fires of Marxism but now channeled by respected evangelical sources. It seemed obvious to O’Fallon that the first people who would be concerned and who would have a stake in understanding the danger would be those charged with maintaining sound doctrine on behalf of the church.
“If righteousness were through the law, then Christ died for no purpose.”
“If Christ has not been raised, your faith is futile and you are still in your sins.”
Back in 1993, NASA’s Hubble Space Telescope gave astronomers their first glimpse of what appeared to be a distant galaxy with a double nucleus. That just doesn’t happen, so a number of possible theories were immediately floated. To the best of my knowledge, no definitive explanation for this anomaly has ever been found.
I have used the expression “tar baby” in a couple of posts here over the years.
A tar baby is a wonderful old metaphor for a sticky situation, and particularly a sticky situation that never needed to happen. But its age and origin make it an obscure figure of speech — so obscure I later discovered even my own mother had never heard of it.
Well, that’s a situation that cannot go uncorrected!
“Do Christians in today’s working world ever find themselves confronted by issues not directly addressed in the Bible?”
This may sound off-topic, but work with me here. I have never been a fan of applying the slave/master verses of the New Testament to modern employment arrangements. The two situations are simply not analogous. I have known people who felt trapped in dead-end jobs, but even in the worst modern employment situations, the employee is legally free to take his leave any time he chooses on a mere two weeks notice. It’s not the law of the land or the middle manager he reports to that make him feel trapped, but rather his personal financial situation.
That’s not to say there is nothing in the New Testament to address the issues faced by Christians in today’s working world, but let’s be careful what we do with those slave and master passages.
“I’ll believe that when I see it” is an often-heard doubter’s response to an account or prediction he does not choose to accept. If we take his words literally, he limits certainty to what can be verified by one of his senses, in this case sight.
Some people are prepared to step beyond that if they consider their instructor or source to be reliable. In doing so they exercise faith in the source.
I grew up believing that my parents owned the house we lived in and the property on which it was built. But I did not keep my illusions for long.
Shortly I discovered there was a third party involved in this arrangement, and a great big interest-bearing loan with a 20 year term that enabled Mom and Dad to keep a roof over our heads. In the early-to-mid-80s, those interest rates were often in excess of 15% for months on end.
Back then, there appeared no prospect that I would be able to do what my parents had done in the first few years of my own marriage. For me, property ownership was right out of reach.
Anyway, enough of my problems; we have plenty of Israel’s to consider in Hosea 5.
In which our regular writers toss around subjects a little more volatile than usual.
We’ve done maybe seventy of these exchanges now on various subjects, Immanuel Can. But what we’ve never done is a post on commonly misunderstood scriptures. Everybody does those. I’m feeling left out.
So why don’t we just do it like the Lord Jesus did with the lawyer and ask the questions, “What is written? How do you read it?” That’s a pretty solid precedent to work from.
Tom: I’ll start. Let me lob you a softball here, IC.