Can a Mormon be Saved?

In a recent post, Amy Hall at Stand to Reason entertains the possibility that some Mormons may be saved. It’s a thoughtful piece, and Hall describes several conversations she’s had with LDS members that are enlightening as to the differences between Mormons and Christians in terms of our hopes, goals and understanding of Jesus Christ and what he has done for us. In the end, she concludes a saved Mormon is theoretically possible but doubtful.

I found myself more or less agreeing with Hall: LDS theology is pretty far removed from the Christian faith in many respects. It would be difficult to imagine attending an LDS gathering for any great length of time without cluing in to that fact.

Anonymous Asks (88)

“What should I say when someone morally offends me?”

When you set out to correct people, one of several things may happen: (1) they reject your advice and never think about it again; (2) they reject your advice now, but take it to heart later when they have time to reflect; (3) they accept your correction politely, but only in order to get you to stop talking and go away; or (4) they accept your correction politely and actually learn from it.

It also happens occasionally that your intended target rejects your advice, but other people come to know of it and benefit from it. That is not the ideal outcome, but it is still a pretty good one.

The Fate of the Coward

We are living in scary times. People are afraid.

Biblical fear can be good or bad. Perfected love banishes it, but in a fallen world, fully mature love is a rarity and fear still serves the occasional valid purpose in God’s dealings with us. For one, Christians are encouraged to bring our pursuit of holiness to completion “in the fear of God”. For another, fear sometimes gets your attention in a busy world when nothing else will.

Our modern translations tell us one of the things the miracles of Christ regularly produced was awe, usually accompanied by giving glory to God. The word for “awe” in Greek is phobos, more commonly translated “fear”. This is fear at its most useful.

Time and Chance (31)

Anecdotal evidence is not conclusive in any court, but it’s still evidence. What you have observed in this life has a profound effect on what you believe. What you think you’ve observed may have an even greater influence on you.

So what is it that really matters? What sort of life would your neighbors call “good”? There are very few people out there who haven’t yet decided. Some of them are making very silly choices, but they are still making them. Having “seen everything” (in their estimation), they are now deciding what course of action makes the most sense for them. If you ask them nicely, they will often tell you why.

Too Hot to Handle: Crippling the Response

In which our regular writers toss around subjects a little more volatile than usual.

Ah, the coronavirus! I was so determined not to go there in this space. Then it threatened to go on and on and on, and then it became such a feature of our current media experience as to be utterly inescapable. After that, it changed the way we do most everything, at least for the foreseeable future. And still we left the subject alone; after all, if you want the latest on COVID‑19, you can get that absolutely anywhere, right?

Tom: But then The New York Times started blaming evangelicals for “crippling our coronavirus response”, and there you are: turns out it was time to start talking about it here. Not being an expert of any sort, I don’t want to discuss the virus itself, where it came from, how it is spreading, and what might be done about it; nor do I want to speculate about what the total bill for fighting this thing will be. I simply want to talk about the church and its response to the crisis.

The Beautiful and the Not-So-Good

The most recent version of this post is available here.

Word for Word

“If you don’t have access to the original language, stick with a word-for-word translation like the NASB ...”

There is a common misconception, usually among those who are only familiar with a single language, that it is possible to translate Hebrew or Greek — or any other language, for that matter — word for word. I used to believe it myself. It is not the case, and the translators of the NASB would tell you themselves that they have not attempted any such thing.

A Tale of Two Rebukes

One generation and three chapters of holy scripture apart, two powerful men experienced God’s correction. One handled it right. One didn’t.

Both were good men with a notable character flaw. One accepted instruction, while the other became offended and died obdurate.

Perhaps in comparing their stories we may see ourselves in one or the other.

Anonymous Asks (87)

“Are our dreams from God?”

There are all kinds of theories about what dreams are, what they mean, and the purpose they serve for human beings. One theory is that dreams are our brains attempting to derive meaning from meaningless stimuli, attempting to create order out of chaos. Sigmund Freud saw them as a window into the unconscious. Psychologist Rosalind Cartwright says dreams “help us process new, emotionally important information and add it to our conceptual memory system”. Sleep scientist Robert Stickgold says there is “precious little on which dream researchers agree”.

That about sums it up. From a scientific perspective, the answer is that we don’t know what purpose dreams serve, or if they mean anything at all. Where dreams are concerned, we cannot be certain about much of anything.

Tyrants and Pushovers

Nobody likes a tyrant. I don’t imagine anyone ever did even when, as is so often claimed today, tyranny was the defining feature of patriarchal leadership in the secular world, in church government, and even sometimes within families. At least this is what we are led to believe.

I have no doubt a significant number of the horror stories about the abusive leadership of times past are perfectly true, and should serve us well as cautionary tales. But I very much doubt all of them are.

Time and Chance (30)

Much of what we read in our Bibles is not what we might call “inspired”: the choice of English words made by translators; the marginal commentary; beginnings and ends of verses; chapter and passage headings ... all these things were simply not subjected to the same level of divine control which the writers of scripture claim for the Greek and Hebrew text itself.

This being the case, once in a blue moon something done by a translator or publishing house works against our ability to discern the meaning of a text. One of my brothers is fond of pointing out how many times a chapter division in our English Bibles has obscured his understanding of a passage which should rightly flow right on without pause, and did so in its original form. Sometimes the answer to a question posed at the end of chapter 3 (where you probably stopped your daily reading) is to be found three verses into chapter 4 (where you have probably forgotten what it is answering by the time you read it tomorrow).

Youth Problems Part 2: Life in Suspended Animation

The most recent version of this post is available here.

Doesn’t Always Mean What We Think It Means (6)

We have been talking about brothers and brotherhood. Brothers share DNA, parents, history, culture and sometimes values. Ideally at least, brothers feel a sense of high obligation to one another and always have each other’s backs.

Other than in rare cases of Solomonic excess, one only has a few literal siblings. All others are only “brothers” in a figurative sense. On the basis of the Old Testament, I have compared brotherhood to the layers of an onion, in which the highest level of responsibility lies toward those at the center of our lives and radiates out through the “layers” of immediate family, then extended family, tribe and nation.

Doesn’t Always Mean What We Think It Means (5)

The majority of times the word “brother” is used in scripture, it denotes a male sibling, a family relation, someone swimming very close to another in the gene pool, a son of the same mother, father or both. In Hebrew, the word “brother” is 'ach, in Greek it is adelphos.

In this literal sense, Cain and Abel were brothers, Isaac and Ishmael were brothers, James and John were brothers. Little more need be said about that.

Anonymous Asks (86)

“How can I become more spiritually discerning?”

Great question. Discernment is something to which every Christian should aspire. Maybe the wisdom of Solomon is not a realistic goal, but each one of us can get better at making clear distinctions between things that please the Lord and things that don’t.

Let me suggest five ways we can start moving in that direction.

Inbox: To the Youth Group

Last week, a youth leader we know sent the following email to the young people in his local church. I thought it made a great point, and he was kind enough to allow us to share it here.

Good morning everyone,

Students, your March Break 2020 is drawing to a close. I wonder: if someone had asked you on Saturday, March 7th how you would describe your March Break today on Saturday, March 21st, would your description have been anywhere close to how it actually unfolded?

The dramatic shifts in just two weeks get me thinking that there is probably something in the Bible that can provide some wisdom for us to shape our lives to. Of course there is, so the tricky part is to limit ourselves to just two selections for now.

Time and Chance (29)

Much of Ecclesiastes is observational rather than directly instructive. The Preacher tells us the things he did, the things he has seen, and what he thinks about it all ... then leaves the reader to decide how he ought to behave in light of the information shared with him. The first six chapters of Ecclesiastes contain only three “do” or “do not”-type commands.

These next few verses of chapter 7 are a little more pointed.

Too Hot to Handle: The Pagans Weigh In

The most recent version of this post is available here. 

Christian, or just ‘christiany’?

The most recent version of this post is available here.

The New Creationism

I’ve gotten far too used to seeing creationists adopt a more or less defensive posture, taking issue with what purports to be intelligent criticism from a scientific perspective, but usually amounts to nothing more than derisive sniping. The non-scientific media relentlessly harangue creationists over views they haven’t read and don’t understand in favor of secular views they also haven’t read and couldn’t coherently articulate in any case.

These apologetics are of some limited use; however, because they are almost completely defensive, they cannot do much to rehabilitate — let alone popularize — the creationist position in the public sphere.