I’ve gotten far too used to seeing creationists adopt a more
or less defensive posture, taking issue with what purports to be intelligent criticism
from a scientific perspective, but usually amounts to nothing more than derisive
sniping. The non-scientific media relentlessly harangue creationists over views they haven’t read and don’t understand in favor of secular
views they also haven’t read and couldn’t coherently articulate in any case.
These apologetics are of some limited use; however, because they are
almost completely defensive, they cannot do much to rehabilitate — let
alone popularize — the creationist position in the public sphere.
Some of the most effective assaults on neo-Darwinian
pseudo-science I’ve ever come across have been written by unsaved-but-honest fellow
scientists and laymen. I enjoy these because the rhetorical mud-slinging
that has tarnished the reputations of perfectly reasonable proponents of
theories like Intelligent Design is much less effective on agnostics like David
Berlinski or Fred Reed. You can’t get away with calling them scientifically-ignorant
evangelicals even if you don’t like what they’re saying about the incoherencies
of your pet theory.
From time to time I have also read well-informed (and
less well-informed) Christian attacks on the current neo-Darwinian position,
but again, the effectiveness of these critiques is limited. For the most part
they are preaching to the choir.
These past few weeks I have been working my way through Paul
Garner’s The New Creationism: Building
scientific theories on a biblical foundation and finding it a very
satisfying experience. The book is eleven years old now, but it’s holding up
well and I highly recommend it.
The New Creationism is not like anything I have ever read before from the creationist perspective. Garner
does not shy away from critiquing conventional theories, but rather than staging
a full frontal assault on the evolutionary position or rebutting the latest
round of critiques against it, his goal is to cogently “summarize the work of
modern-day scholars who are seeking to restore the biblical foundations of the
scientific enterprise and build positive creationist theories in the field of
origins,” always bearing in mind that “scientific theories — even those
developed upon biblical foundations — are not of the same level of
certainty as Scripture itself ... Scripture remains true for all time.”
Garner therefore makes the Genesis narrative his foundation
for a plausible, positive, scientifically-informed presentation of human
origins, starting with 1:1 and moving through the first eleven hotly-disputed
chapters of the word of God. Right off the bat, Garner addresses the elephant
in the room:
“Firstly, what kind of literature is Genesis? This question is important because how we answer it will determine how we set about interpreting the text:
- Is it poetry? No, for it lacks the defining characteristics of Hebrew poetry (e.g. balanced couplets or parallelism).
- Is it an allegory? No, for it does not have features consistent with allegory (e.g. a person who tells the story and interprets it).
- Is it myth? No, for the Lord Jesus and the apostles clearly accepted the reality of the characters and events recorded here — including Adam and Eve (e.g. Matthew 19:1-6; Mark 10:2-9; Romans 5:12-21; 1 Corinthians 15:21-22; 1 Timothy 2:11-14) and Noah and the Flood (e.g. Matthew 24:37-39; Luke 17:26-27; 1 Peter 3:20).
What we find in the early chapters of Genesis are the characteristics we would expect of a historical account — and these chapters seamlessly connect with the history that follows.”
He had me right there. I’ve made
that
last
point
here repeatedly. I do not believe it is possible to hold to the inerrancy of
scripture while simultaneously insisting the early chapters of Genesis may be
interpreted mythically.
One small negative: ebooks may be cheaper than paperbacks or
hardcovers, but you do run into the occasional technical limitation. In this
case, my old hand-held does not display Garner’s more complex illustrations
well; in some cases not at all, which makes the experience of reading in bed
just slightly less fulfilling. This is one of those books where losing the
graphics is not insignificant. Thankfully, Amazon has both a Cloud Reader and
the option to download something called “Kindle for PC” free of charge. Both display
information-dense graphics just fine.
For anyone firmly committed to literalism, Garner’s book is
a fine and confirming read, mostly written in laymen’s language. For anyone who
isn’t, Garner may make you wonder whether it is really such a terribly useful
strategy for a Christian to adopt the conventional neo-Darwinian paradigm just
because of its immense popularity.
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