Mining the Minors: Jonah (6)

It is of at least mild interest to certain commentators to note which names of God are used by the writers of various Old Testament books. For example, it is a notable feature of the book of Ecclesiastes that the personal name by which God makes himself known to Israel is never used there. Given the content of Ecclesiastes, this authorial choice makes perfect sense.

Can we deduce anything equally significant from the names of God used in the book of Jonah? You be the judge.

Too Hot to Handle: Worth Leaving Over

In which our regular writers toss around subjects a little more volatile than usual.

In principle, I’m not keen on leaving churches. It happens too often and too easily. But sometimes, there just isn’t any choice.

When Gretta Vosper became the pastor of a West Hill United Church in Toronto, Canada in 1997, she was not yet out of the closet about her atheism, a little bonus she didn’t disclose from the pulpit until 2001. Amazingly, quite a few congregants hung on until 2008 when Vosper did away with the Lord’s Prayer, at which point 2/3 of the flock made for the exits.

Tom: I’m not sure precisely where the line is, but I’d have difficulty faulting anyone who leaves a church with an atheist pastor, IC. From your experience, what are the ingredients that go into making for a “time to go” decision?

Infinite Improbability and the Multiverse Hypothesis

The most recent version of this post is available here.

Recognizing Our Limitations

An anthropomorphism is the attribution of human motivation, characteristics or behavior to that which is not human; in The American Heritage Dictionary, an inanimate object, an animal or some natural phenomenon.

The Bible is full of such figures of speech. One psalmist says, “The heavens declare the glory of God ... day to day pours out speech.” Another records, “The mountains skipped like rams.”

Hyperbole and Analogy

When trying to understand individual psalms, three questions are helpful to ask:

1. How was this psalm understood by its original audience?
2. To what other circumstances might this psalm legitimately apply?
3. Where is Christ in this psalm; and, conversely, where is he not?

The first and third questions are easily understood, even if it is sometimes tough sledding to find the answers to them. The second requires a little explanation.

Anonymous Asks (116)

“How can you worship a God who could send your loved ones to hell?”

There is a something about the generosity of spirit in this frequently-heard and more-frequently-unheard complaint that I would hate to disparage. Loyalty to friends and kin is commendable, and self-sacrificial loyalty — the sort that feels uncomfortable partaking of a good thing from which others are excluded — is more commendable still.

Worth Dying For

When King David wrote, “He trains my hands for war, so that my arms can bend a bow of bronze,” the great warrior-poet was not reaching for an apt figure of speech to describe some vigorous spiritual exercise. He meant it absolutely literally. David had men on every side who were trying to kill him with bows, arrows, swords and spears. His enemies were not looking for a bracing intellectual argument; they intended to spill David’s blood, and spill it in copious quantities.

Moreover, God was not standing aloof from David’s very physical struggles. He was right in there equipping his servant to pierce, crush, injure and maim his fellow man.

Mining the Minors: Jonah (5)

The Hebrew word translated “presence” is literally “face” or “countenance”. It appears in every book from Genesis through Malachi, over 2,000 times in total. When used of God, as in “the presence of the Lord”, it refers to any location in which God chooses to present himself to human beings or any location in which he is said to make his residence.

That phrase “presence of the Lord” is used three times in the book of Jonah, all in this first chapter.

Too Hot to Handle: The Numbers Game

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What You Don’t Know Can Kill You

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Third-Tier Faith

Once in a while when confronting others with the claims of Jesus Christ, Christians run into a response like “I truly wish I could believe that, but I just haven’t got the faith,” or “If only I could be sure what you’re saying is true ...”

Sound familiar? I’ve been thinking a lot about that excuse.

Denominations and Discernment

Discernment is a difficult quality to teach. Some people have a great deal more of it than others. It’s a quality that seems to me increasingly and depressingly rare.

It’s not hard to think of Christians who have known the Lord for years, yet remain more than a little gullible and sometimes require the protection of family and friends. You probably know some too. They like people. They think the best of everyone. They have a tendency to be so gentle and trusting that they fall for almost every new thing that comes along, provided it is presented with a smile. They mistake niceness for goodness and pleasant talk for the gospel truth.

Anonymous Asks (115)

“What’s the difference between being spiritual and being religious?”

The answer to this question very much depends on whether we come at it from the perspective of the man in the street, or from that of the scriptures.

The Man in the Street

The man in the street thinks a mystic is spiritual and a priest religious. He sees the religious person as a cog in the ecclesiastical machinery, observing traditions and doing his duty as part of a larger religious community. The “spiritual” person, on the other hand, is someone operating outside institutional religion; thought to be in harmony with the natural order, and communing with the universe or some such. The religious person would always be in church on Sunday (or Saturday), while the “spiritual” person may or may not.

The Commentariat Speaks (19)

Moscow, Idaho is home to Christ Church, a conservative reformed evangelical gathering of about 900 people that has produced an unusual number of what Wikipedia calls “institutional projects”, including New Saint Andrews College, the Logos School, a Christian book publisher, a scripture translation group, a three-year ministerial training program and four spin-off churches in Montana, California and Myanmar.

Christ Church congregants form an active community of homeschoolers and Christian businesspeople within Moscow.

Mining the Minors: Jonah (4)

All names have some level of significance to the people who bear them, though you may feel free to disagree if you have been afflicted with parents who think calling a child Apple or Moon Unit is a bright idea. Thankfully those folks are comparatively rare.

In ancient languages, most names were not simply a pleasing combination of vowels and consonants chosen by moms and dads who were stuck for a name they could agree on; they also signified something else. The Lord renamed at least one of his disciples, and he did not do so without purpose. The name Simon, which means “to hear”, was changed to Peter, meaning a rock or stone. Much is said about that renaming in religious circles, not all of it accurate, but it is certain that the change was significant both to the Lord and to Peter. It redefined who he was.

Too Hot to Handle: Preaching or Peddling?

The most recent version of this post is available here. 

The Atheist’s New Clothes

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How Saved Are You?

Most of us associate our salvation with a specific incident: a conversation, a sudden realization, a moment in which it became clear to us that the Lord was speaking; that God was right and we were wrong; that we were sinners and that there was something we urgently needed to do about that. So in our own way we cried out to God: some with tears, some more tentatively, still not completely sure what might be involved. How much we may have fully grasped of the role of Christ in both salvation and in the government of our lives from then on almost certainly differed from person to person.

But my point is … it was a point in time. And if you say the word “salvation”, that event is primarily what we think of.

An event is good. If you have one to look back on, I’m glad.

A Gap Anticipated

“All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

The Bible repeatedly claims to be God-breathed, both in its component parts and in its entirety. Statements to the effect that God has spoken are made several hundred times in the books of Jeremiah and Ezekiel alone, and they are sprinkled liberally through the rest of the scripture. Other writers and speakers in the Bible made similar assertions to that which Paul makes here: that the whole thing (Law, Prophets, Psalms, Letters, Gospels) is God speaking, right down its glyphs and diacritics in the original languages.

Stop and think about that a moment.

Anonymous Asks (114)

“Where did Jesus come from?”

Before there was ever a Jesus of Nazareth, there was the Word. This is one of the names the writers of the Bible use to describe the Pre-Incarnate Christ.

The Pre-Incarnate Word

John speaks of “the Word”, who “was with God” and who “was God”. The Word made all things that have been made, without exception, which means the Word existed not just at creation, but prior to it. Since nothing that was made was made without him, that must include Satan. Satan is not any old created being. He was the “anointed guardian cherub” who served in heaven before his fall. Thus it is evident the Word was operating in eternity well before the rest of creation was brought into existence.