Mining the Minors: Nahum (5)

By 616 B.C., Nabopolassar had ruled Babylon for a decade. He had spent those ten years profitably, rebelling against the Assyrians and successfully expelling their forces from Babylonia. Civil wars between major Assyrian cities and the general decrepitude of the empire confirmed his belief that the time had come to transfer the seat of Mesopotamian power from Nineveh to Babylon. Gathering his own Chaldean army, along with allies from Media, Persia, Cimmeria and Scythia, Nabopolassar marched on the capital city of Nineveh in May of 612 B.C.

Resistance was fierce, but they took the city within three months. What Nabopolassar probably didn’t know was that a Judean prophet had accurately describe his sacking of Nineveh as many as thirty years prior to it. Still less did the king of Babylon understand that he was doing the work of Judah’s God when he went about his business.

Too Hot to Handle: Eternity In Their Hearts

In which our regular writers toss around subjects a little more volatile than usual.

In Ecclesiastes, Solomon makes the argument that God has put a longing for the eternal into the human heart, yet seems to have provided less revelation about eternity than some of us might wish. And notwithstanding the fact that we’ve had plenty more prophetic revelation since the book of Ecclesiastes was written, we still have a tendency to speculate about what lies in store for us at the end of history as we move into eternity.

Tom: We’re discussing a recent Todd Billings post at Christianity Today entitled “The New View of Heaven Is Too Small”. What was your last point, IC?

Immanuel Can: Serious Christians need some kind of counter to the common misconception that the eternal state involves a lot of unrelenting, undifferentiated, disembodied, white-clad, purposeless hanging about on clouds …

Retro Christianity

“In a post-Christian society, all faithful people begin to look a little Amish.”

— Ken Myers, host of Mars Hill Audio

Nice quote, Ken. Love the way you put that.

He’s got a point, though. In the ongoing moral and cultural decline of modern society, there must surely come a point at which the difference between how Christians live and how their neighbors live becomes too great to escape notice any longer.

And then, in a sense, we will all be “Amish”. I mean those who actually care to be Christians will be.

When the Chickens Come Home to Roost

In his classic The Horse and His Boy, C.S. Lewis wrote a scene I loved as a child, and have never been able to forget as an adult. The lion Aslan (Lewis’s Christ analog) is speaking to Aravis, the Calormene girl who has fled her family and home country to avoid a forced marriage, and is currently recovering from a fairly serious injury inflicted on the way to Narnia by a previously unrecognized lion.

So Aslan tells her the real reason for her injuries.

What Does Love Look Like?

When I go shopping with somebody I love, I pay careful attention to all the purchases they don’t make, especially when they look at an item with great interest, then put it back on the shelf with a sigh because they can’t afford it right now or have other financial priorities. Why? So I can come back later, pick it up and stick it in the closet for the next Christmas, Valentine’s Day or birthday celebration.

Mostly this is a favor to myself: I hate the pressure of having to run out at look for a gift at last minute. But it also means I don’t waste much money on presents people don’t really want or won’t use.

Let me suggest we treat the Law of Moses that way.

Anonymous Asks (239)

“Are cherubs the spirits of dead babies?”

In the gospel of Matthew, the Lord Jesus says this about children: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.”

Some readers take this to mean that children who die before the age of accountability go straight into the presence of God and become angels. This line of thought probably led to the popular depiction of angels as chubby, naked infants with wings. Google “cherub” and you inevitably get something like what appears above.

If You Can’t Say Something Nice…

In the process of writing last week’s review of Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology, I thought often of the sage advice of the rabbit Thumper in Disney’s Bambi movie: “If you can’t say somethin’ nice, don’t say nothin’ at all.” (Apparently the saying originated with Aesop, but I find the bunny-fied version way cuter and more memorable.) A friend I was texting at the time proposed a Thumperiffic way of dealing with the book. She asked, “What is good about his writing? Anything positive?”

I thought, “That’s a really good way to approach it.” Then I went with my original piece, which was admittedly a little on the savage side. I’m not apologizing for that, but today, I’m going to try to be Thumper.

Mining the Minors: Nahum (4)

The remainder of the first chapter of Nahum careers back and forth between addressing Nineveh and addressing Judah. The word “you” necessarily has different meanings as we move through these last five verses. In verse 11, “you” is Nineveh. In verses 12-13, it’s Judah. In verse 14, it’s Nineveh again, or perhaps the “worthless counselor” described in verse 11. Finally, in verse 15, the prophet returns to addressing Judah with further words of comfort.

You have to have your head on a swivel as you read it or you’ll lose track of who’s being addressed at any given point.

Too Hot to Handle: An Undersized Eternity

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Earlier this week I poked around the subject of Christian hope a little. My sister had kindly linked me to Todd Billings’ recent post at Christianity Today entitled “The New View of Heaven Is Too Small” in which Billings talks about Michigan deer hunters who expect to continue enjoying their favorite pastime in heaven.

I’d rather not spend more time debunking other Christians’ cherished heavenly speculations, so I’ll trust that my own post didn’t completely fail to make the case that a New Testament view of our hope in Christ is rich, multifaceted and real.

Valley and Peak

On September 9, 1939, The Telegraph reported that a woman from London, England named Frances Fripps was accidentally struck by a local bus. Taken to Middlesex hospital, Miss Fripps awoke to find someone bending over her bed. To her utter astonishment, she recognized her visitor as none other than the Queen of England, there for a surprise tour of the hospital.

“They told me I had been trying to knock down a bus,” gasped Miss Fripps, “and now I find you here, your Majesty. What a day!”

What a day indeed.

The Aliens Have Landed and They’re In My Bible

Congratulate me. I have finally finished reading Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology. It took me three weeks but I did it. Let me say this: forcing myself back into the text day after day, trying to pierce Fowler’s layers of nuance, complexity and self-questioning in order to tease out what the man was actually trying to say is one of the most monumental exercises in self-discipline in which I have ever engaged.

So congratulate me … or don’t. Some thoughts you can’t unthink. I will try not to share too many of them here.

Gathering the Weeds

“No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest.”

In a post entitled “Who was Ravi Zacharias?” one of the anonymous writers of the evangelical online answer-blog GotQuestions courageously exhumes the rotting corpse of a subject I’ve steadfastly avoided discussing here, except with generalities and allusions. But maybe now that the dust has settled, the Zacharias scandal can at least serve to illustrate a scriptural principle.

You’d like to hope we can use it for something.

Anonymous Asks (238)

“Is asking ‘What would Jesus do?’ a good way to make decisions?”

An opinion columnist for The LA Times writes that Jesus would have gotten vaccinated against COVID-19. Elton John says Jesus would have supported same-sex marriage. Jacqui Lewis, a Protestant minister, says Jesus would support a woman’s right to abort her child: “I think Jesus would be like, ‘What are you doing? What are you doing in my name? Why are you oppressing the women in my name?’ ”

So what would Jesus really do?

Sympathy and Solipsism

Much of scripture is historical. No surprise there. We learn that in Sunday School.

History is just the words and doings of men recorded by other men, but Bible history is a little different in that the Bible’s historians recorded what they did not just to provide an accurate account of what happened, but with spiritual ends in view. Sometimes the conversations and speeches the Bible’s historians documented for us were essentially truthful; other times they were not.

Mining the Minors: Nahum (3)

It has been observed that verses 2-8 of Nahum’s first chapter are a poem or hymn about the wrath of the Almighty that appears to have been written in the acrostic style of some Psalms (9-10, 25, 111, 119), which is to say each clause usually begins with the next letter of the Hebrew alphabet. I say “appears” because scholars only noticed this pattern in Nahum a couple of centuries ago, mostly because the acrostic is incomplete (three letters are missing, and only the first half of the alphabet is used at all) as well as somewhat irregular (the expected letter is not always first in its clause).

We might sum up Hebrew scholar Aron Pinker’s conclusions about it by simply saying the pattern is too consistent to be accidental and too inconsistent for his peers to agree about.

Too Hot to Handle: Virtual Christianity

In which our regular writers toss around subjects a little more volatile than usual.

James Smith’s Los Angeles Review of Books has a piece up called “How to Find God (on YouTube)” about a gang of “apostles” and “prophets” we discussed in this space last year.

Tom: You may remember our conversation about Independent Network Christianity (or INC), the post-Pentecostal charismatic internet church movement from California. (By “post-Pentecostal”, I mean that they are signs-and-wonders focused, as you might expect, but have no connection to denominational Pentecostals like the Assemblies of God. They are total freelancers.)

How do you feel about autonomous “Christian” movements, IC? Are they suspicious by definition?

Book Reviews Page

When we began posting here almost ten years ago, I never planned on doing book reviews. Somehow or other it happened anyway: Andy Stanley even provoked five posts with a single paperback (Irresistible was and remains an epically awful idea).

Anyway, now seems as good a time as any to put links to all my reviews in one place so they can be easily located if anyone is interested. Our most recent posts are at the top, which is the opposite of my usual practice with these pages, but makes the page way easier to edit. (Too bad I didn’t figure that out ten years ago.) You can find the link to the new Book Reviews page with the links to all the rest of our ongoing features at the top of our home page right below our logo, or access individual reviews via the topic sidebar on the right.

The Unbearable Heaviness of Individuality

“Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place …”

“Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place …”

“Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place …”

“Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place …”

Ah, the kings of Israel. Their history is very much like that of all the idolatrous nations around them. Somebody gets the kingship, then somebody else murders him and takes over. And each one is as bad as the last.

“Meet the new boss, same as the old boss,” as Roger Daltrey famously intoned.

Having Their Cake

Many modern Christians want to have their cake and eat it too, believing they can somehow reconcile pseudo-science with the miraculous events they find in their Bibles. They do this by mythologizing the early chapters of Genesis and anything else they find inconvenient to the secularized mind, often including Job, David and Goliath, Jonah and the big fish, and so on.

The point at which accommodationists believe Genesis moves from myth to history may vary from one to the next, but the intellectual contortions required for mythologizing scripture are the same wherever one draws the line.

A Distinction Too Fine

Some writers distinguish between the phrases “kingdom of heaven” and “kingdom of God” in the New Testament, asserting they are intended to mean different things. This post from KJVBible.org is a typical example. Gaines R. Johnson claims, “Knowing the doctrinal difference between the terms ‘Kingdom of Heaven’ and ‘Kingdom of God’ is the key to understanding the complete time line of Biblical history past, present, and future, the proper place of the Church and the prophetic future of Israel.”

That’s a stack of pretty impressive claims, and it warrants a bit of investigation.