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“What happens if I miss the rapture?”
Last week was sort of a mini-rapturefest at the blog. I am involved in a home church gathering on Tuesday nights these days, and the rapture loomed large in last week’s study and became the subject of a couple posts here, as often happens with Bible passages I am wrestling my way through with friends.
In one of those posts I made reference to an
Sometimes I’m grateful there are limits to human knowledge.
Suppose you could see the future with reasonable certainty and could judge within a few minutes of conversing with friends, family members and acquaintances which of them will eventually be saved or how they really feel about you. Might you not be just a little inclined to change your behavior toward the ones you believe will never come to know the Lord, or toward the ones who bear hidden grudges or agendas, or simply don’t care about you as much as you care about them?
Oh, I don’t mean you might treat them differently in big, obvious ways. It wouldn’t be particularly Christian to snub, ignore or dismiss people; we wouldn’t do that. What I might be tempted to do would be a little subtler, and I’d probably rationalize it in the interests of time-stewardship: faced with an invitation to dinner with Person A or Person B, I’d probably opt to spend more time with the ones I judged closest to the kingdom or most in agreement with my own values.
To finite human beings, that would seem a reasonable way to proceed. After all, there are only so many hours in a day and only so many days in a lifetime. Why not use the moments you have to greatest effect?
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Consider the limitations the Law of Moses placed on Israel and Judah, had they chosen to follow it with any consistency.
The usury laws and the Jubilee would curtail the ability of merchants and profiteers to exploit the lack of financial sophistication among their fellow Israelites. Israel’s law forbade certain forms of lucrative trade: fortune telling, the manufacture of graven images, cult prostitution. The Sabbath laws would restrict commerce to six days a week rather than seven. Tithing obligations would take well over 10% of your income, and the law would permit, even encourage, the poor and the sojourner to help themselves to the excess of your fields and vineyards.
In short, when the provisions of Mosaic Law were observed and enforced, Israel was not the easiest place in the world of its day for profiteers and merchants to get rich quick. That said, it was a great place to live for normal, godly people.
In which our regular writers toss around subjects a little more volatile than usual.
We’ve all seen it, and seen it many times: a Christian in the public eye crashes and burns. He (or she, recently) confesses to the commission of one sin or another, usually an affair of some sort, and follows the confession by taking a time-out from the affected area of service (or leaving it altogether), announcing that the family needs “healing time”, and so on and so forth.
Tom: I bring this up because it’s happened again, IC. I’m not going to mention the name; the details are unimportant and likely unprofitable to pore over. But you and I have discussed the situation a little, and I wondered about your thoughts on how such things should be handled biblically. There aren’t many apostolic scandals recorded for us in the New Testament, are there …
Immanuel Can: No, there aren’t.
A few days ago, I was talking with an atheist.
Yeah, I know …
The conversation came around to the Great Judgment. Of course, he doesn’t believe in it. But I asked him a question I’ve found useful in sorting out how people are thinking about God.
I said, “Well, whether you believe it or not, one day you’re going to face God. And if he were to ask you why he should accept you, what would you say?”
We live in interesting times.
Back in 2021, ideologically motivated onlookers in Leeds, West Yorkshire reported a forty-two year old street preacher to the Joint Counter Terrorism Team, resulting in his arrest. The Daily Mail did not specify the offenses with which David McConnell was charged and for which he was eventually convicted, but made reference to “harassment” and “illegally espousing an extreme point of view”. I missed the story at the time, but McConnell appealed his conviction last week, putting him back on the front pages for a moment.
What did this Christian “extremist” do? According to witnesses, McConnell quoted 1 Corinthians 6:9-11 in the presence of a man dressed up as a woman, and repeatedly referred to him as “this gentleman” and “a man in woman’s clothing”, which the gentleman in question apparently found distressing.
In short, McConnell stood up for objective reality. That shouldn’t be such a hard sell, should it?
People who haven’t read the Bible tend to think the doctrine of the rapture is based on the prophetic visions of John in Revelation. This is not actually the case; the rapture as an event is taught explicitly only in 1 Thessalonians, while the mechanics of the believers’ translation into glorified bodies during that same event are discussed in 1 Corinthians. In fact, we don’t find the rapture taught in Revelation at all; its truth is simply assumed.
However,
what we do find in Revelation is very much consistent with Paul’s teaching in
1 Thessalonians which, if we believe in the inspiration of scripture,
should not surprise us in the least. Since even Christians increasingly reject
the Bible’s teaching about the rapture, I thought it might be a good time
to have a look at the evidence we find in Revelation for the rapture of
the church, some of which even points to a
There is plenty of that, as we began to discover in Sunday’s post. You may find it useful to read that one first if you haven’t already.
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“What does it mean that the Sabbath was made for man and not man for the Sabbath?”
The Sabbath was a weekly day of rest for the people of Israel instituted by God through Moses at Mount Sinai. Keeping it is the fourth of the Ten Commandments. Its basis is the creation week of Genesis 1-2: “For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”
Oddly, as we approach the end of our present age, the Bible’s teaching about the rapture of the church is increasingly falling into disrepute among believers. Some call it false teaching, others ridicule it as a scare tactic, still others claim Paul never taught a “rapture” at all. Some reject it because it clashes with their established eschatological beliefs, others because they are ignorant of the scriptures that teach it, still others because they dislike the idea of Christians getting to view the end of the world from the press box instead of from down on the playing field where (they believe) we belong.
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By 616 B.C., Nabopolassar had ruled Babylon for a decade. He had spent those ten years profitably, rebelling against the Assyrians and successfully expelling their forces from Babylonia. Civil wars between major Assyrian cities and the general decrepitude of the empire confirmed his belief that the time had come to transfer the seat of Mesopotamian power from Nineveh to Babylon. Gathering his own Chaldean army, along with allies from Media, Persia, Cimmeria and Scythia, Nabopolassar marched on the capital city of Nineveh in May of 612 B.C.
Resistance was fierce, but they took the city within three months. What Nabopolassar probably didn’t know was that a Judean prophet had accurately describe his sacking of Nineveh as many as thirty years prior to it. Still less did the king of Babylon understand that he was doing the work of Judah’s God when he went about his business.
In which our regular writers toss around subjects a little more volatile than usual.
In Ecclesiastes, Solomon makes the argument that God has put a longing for the eternal into the human heart, yet seems to have provided less revelation about eternity than some of us might wish. And notwithstanding the fact that we’ve had plenty more prophetic revelation since the book of Ecclesiastes was written, we still have a tendency to speculate about what lies in store for us at the end of history as we move into eternity.
Tom: We’re discussing a recent Todd Billings post at Christianity Today entitled “The New View of Heaven Is Too Small”. What was your last point, IC?
Immanuel Can: Serious Christians need some kind of counter to the common misconception that the eternal state involves a lot of unrelenting, undifferentiated, disembodied, white-clad, purposeless hanging about on clouds …
“In a post-Christian society, all faithful people begin to look a little Amish.”
— Ken Myers, host of Mars Hill Audio
Nice quote, Ken. Love the way you put that.
He’s got a point, though. In the ongoing moral and cultural decline of modern society, there must surely come a point at which the difference between how Christians live and how their neighbors live becomes too great to escape notice any longer.
And then, in a sense, we will all be “Amish”. I mean those who actually care to be Christians will be.
In his classic The Horse and His Boy, C.S. Lewis wrote a scene I loved as a child, and have never been able to forget as an adult. The lion Aslan (Lewis’s Christ analog) is speaking to Aravis, the Calormene girl who has fled her family and home country to avoid a forced marriage, and is currently recovering from a fairly serious injury inflicted on the way to Narnia by a previously unrecognized lion.
So Aslan tells her the real reason for her injuries.
When I go shopping with somebody I love, I pay careful attention to all the purchases they don’t make, especially when they look at an item with great interest, then put it back on the shelf with a sigh because they can’t afford it right now or have other financial priorities. Why? So I can come back later, pick it up and stick it in the closet for the next Christmas, Valentine’s Day or birthday celebration.
Mostly this is a favor to myself: I hate the pressure of having to run out at look for a gift at last minute. But it also means I don’t waste much money on presents people don’t really want or won’t use.
Let me suggest we treat the Law of Moses that way.
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“Are cherubs the spirits of dead babies?”
In the gospel of Matthew, the Lord Jesus says this about children: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.”
Some readers take this to mean that children who die before the age of accountability go straight into the presence of God and become angels. This line of thought probably led to the popular depiction of angels as chubby, naked infants with wings. Google “cherub” and you inevitably get something like what appears above.
In the process of writing last week’s review of Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology, I thought often of the sage advice of the rabbit Thumper in Disney’s Bambi movie: “If you can’t say somethin’ nice, don’t say nothin’ at all.” (Apparently the saying originated with Aesop, but I find the bunny-fied version way cuter and more memorable.) A friend I was texting at the time proposed a Thumperiffic way of dealing with the book. She asked, “What is good about his writing? Anything positive?”
I thought, “That’s a really good way to approach it.” Then I went with my original piece, which was admittedly a little on the savage side. I’m not apologizing for that, but today, I’m going to try to be Thumper.
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The remainder of the first chapter of Nahum careers back and forth between addressing Nineveh and addressing Judah. The word “you” necessarily has different meanings as we move through these last five verses. In verse 11, “you” is Nineveh. In verses 12-13, it’s Judah. In verse 14, it’s Nineveh again, or perhaps the “worthless counselor” described in verse 11. Finally, in verse 15, the prophet returns to addressing Judah with further words of comfort.
You have to have your head on a swivel as you read it or you’ll lose track of who’s being addressed at any given point.
In which our regular writers toss around subjects a little more volatile than usual.
Tom: Earlier this week I poked around the subject of Christian hope a little. My sister had kindly linked me to Todd Billings’ recent post at Christianity Today entitled “The New View of Heaven Is Too Small” in which Billings talks about Michigan deer hunters who expect to continue enjoying their favorite pastime in heaven.
I’d rather not spend more time debunking other Christians’ cherished heavenly speculations, so I’ll trust that my own post didn’t completely fail to make the case that a New Testament view of our hope in Christ is rich, multifaceted and real.
On September 9, 1939, The Telegraph reported that a woman from London, England named Frances Fripps was accidentally struck by a local bus. Taken to Middlesex hospital, Miss Fripps awoke to find someone bending over her bed. To her utter astonishment, she recognized her visitor as none other than the Queen of England, there for a surprise tour of the hospital.
“They told me I had been trying to knock down a bus,” gasped Miss Fripps, “and now I find you here, your Majesty. What a day!”
What a day indeed.
Congratulate me. I have finally finished reading Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology. It took me three weeks but I did it. Let me say this: forcing myself back into the text day after day, trying to pierce Fowler’s layers of nuance, complexity and self-questioning in order to tease out what the man was actually trying to say is one of the most monumental exercises in self-discipline in which I have ever engaged.
So congratulate me … or don’t. Some thoughts you can’t unthink. I will try not to share too many of them here.