The remainder of Proverbs 30 is made up of a series of individual sayings irregularly interspersed
with six lists of four things Agur has observed in the natural world and in the
world of human interaction. As I have mentioned, these groups of four are often referred to as quaternions or tetrastiches. We have already encountered one in Agur’s introduction. The resulting verses are a peculiar arrangement; not entirely regular, but not quite random either.
Unlike some of Solomon’s longer assembled proverbs, Agur’s lists do not seem to have a single, powerful
point to which they are building. The fourth item on each of his lists usually appears
no more significant or insignificant than the others. As the Pulpit Commentary
puts it, “the conclusion is wanting.” We must attempt to elicit one for
ourselves.
Notwithstanding some of the more astute observations we find here, it’s a curious chapter, and one
whose point always perplexed me as a child.
The Oracle of Agur (Proverbs 30:10-14)
A Difficult Singleton
“Do not slander a servant to his master,
lest he curse you, and you be held guilty.”
Most commentators seem to agree about the
two most obvious questions this proverb raises:
- Is it the servant or the master who may curse you?
- Held guilty by whom?
Their answers are consistently “the servant” and “God”.
Still, I don’t think these are idle questions. Not all masters appreciate or indulge a busybody. (The
New Testament also warns against meddling and suggests it may not end well for those who engage in it.) Depending
on the social status of the individual bringing the accusation, and whether or
not he enjoyed a congenial personal relationship with the master of the
household, some allegations might be considered frivolous, intrusive, presumptuous
or all of the above. The opinions of outsiders are not always gratefully
received. Years ago, I passed on a (legitimate) criticism of a fellow
employee who worked in another department and was succinctly instructed to mind
my own business. How much more might a patently false accusation meet with
less-than-absolute approval?
The question of whether we are discussing guilt in the courts of man or God is also not irrelevant. In addition to being a violation of one of the
Ten Commandments, bearing false witness was a
serious criminal offense in Israel. If you were caught doubling down on slander in the presence of witnesses, your punishment was equal to the sentence for whatever misdemeanor you falsely claimed the accused had committed.
In any case, so far as I can tell there
is nothing in the original Hebrew that makes the answer to either question cut-and-dried, and
we have no context to look to for clues. I suspect this is one of those
proverbs that was more useful in days when the readers of Proverbs knew more
masters and servants and understood the dynamics of the relationship better
than we do. Nevertheless, we can probably draw a couple of lessons from it:
(1) False accusations are wicked, and false accusations of those
ill-equipped to defend themselves are doubly wicked; and (2) Those who
presume to stick their noses into other people’s business without warrant
deserve whatever they receive.
The First “Four”
Now Agur begins his lists in earnest:
“[1] There are those who curse their fathers
and do not bless their mothers.
[2] There are those who are clean in their own eyes
but are not washed of their filth.
[3] There are those — how lofty are their eyes, how high their eyelids lift!
[4] There are those whose teeth are swords, whose fangs are knives,
to devour the poor from off the earth, the needy from among mankind.”
The words “There are those” may also be
translated “There is a generation”. It is not impossible Agur is speaking of a
specific time in history in which people on the whole will be “disobedient to
their parents”, “arrogant”, “proud”, “abusive”, “brutal” and “slanderous”. Paul
tells Timothy such behaviors will characterize the “last days”.
However, it is also possible Agur is speaking more generally. We must admit, if we are honest, that most of us have indulged
in moments of ungratefulness, pride, hypocrisy or failure to correctly
self-evaluate. To our shame, one or two of us may even have lashed out for one
reason or another against people we later realized were ill-equipped to defend
themselves. Thus we are reminded such behaviors should not be found among God-fearing
men and women.
But I don’t think this sort of occasional lapse is what Agur has in mind. He is speaking of those for whom
these things are a lifestyle. They are characterized by arrogant
self-deception, blaming others for their lot in life and making meals of the
innocents around them. These types of predators will be everywhere as the present
age comes to its close, but they have also been among us from time immemorial.
It is not a bad thing to recognize this feature of the world, though it is a sad one. Wise parents should teach their children
to look, hope for, and encourage the best in others, but not to proceed through
life with their eyes shut.
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