If you have spent a lot of time reading the Old Testament
and trying to get into the mindset of the average law-abiding Jew, you probably
agree with me that Christian freedom is a marvelous thing.
The believer’s relationship to the Law of Moses is one of
the most misunderstood aspects of Christian life, notwithstanding statements like
“For freedom Christ has set us free; stand firm therefore, and do
not submit again to a yoke of slavery” and “If the Son sets you
free, you
will be free indeed.”
But freedom is not something we human beings do easily or
naturally. We prefer rule-keeping.
The Ten Commandments as “Fundamental to Christian Living”
Amazingly, despite having a more-than-passing acquaintance
with Paul’s letter to the Galatians, many Christians still view the Ten
Commandments as fundamental “principles
for a satisfying life” and argue that they are the legitimate “boundaries
for Christians” in our present era. At the other end of the spectrum, we
all know believers who reject attempts to rein in their behavior with
rule-keeping to such an extent that their Christian lives are characterized by
a lack of discipline and their personal testimonies are less effective than
even they would like.
And indeed, the Ten Commandments have aged pretty well. For
example, it is awfully hard to argue that because Christ
came to fulfill the Law, adultery, lying or theft have suddenly become acceptable
practice for Christians. Of course not; the New Testament repudiates them all.
However, a Christian life based on following the Ten Commandments
mechanistically and literally would fall far short of God’s intentions for his
people in the present age. That’s a subject for another post, but it needs to
be stated at the outset.
Not a New Concept
God gave Moses his law on Mount Sinai somewhere around
1496 BC, but that famous set of 613 rules was far from the first legal code
mankind had known, or even that the Ancient Middle East had ever known. Men had
long recognized that making rules and imposing them on others was a reasonably effective
way to order society. Human beings subject themselves to laws and define
themselves in relation to them almost instinctively.
Hundreds of years before Moses, when Abraham left Ur of the
Chaldees to journey to Canaan, he was leaving a jurisdiction subject to the Code of Ur‑Nammu,
a package of commandments that was itself already 100 years old. The Mesopotamian
Code of Urukagina predates
Ur‑Nammu by a further 300 years, and even the better known Code of Hammurabi
predates Sinai by approximately 300 years. Egypt, where Israel became a
nation, had what is thought to be the oldest set of laws
known to mankind. Those orderly Egyptians began formulating regulations only a few generations after Noah’s flood.
So then, the genius and uniqueness of the Law of Moses is
not that it was a concept that had never occurred to anyone else in human
history. It was that this particular set of laws was God-given rather than
having arisen organically from social trial and error. Far from introducing
something brand new to Israel, God perfected (as much as was possible given the
limitations of law and the hard hearts of men) something which had already existed
in the world for well over half a millennium.
What About the Other 603?
For the Christian, it is not really the obviously moral
aspects of the Law of Moses that cause us confusion. Those tend to stand up quite
well on their own. No, our difficulties often come in understanding our relationship
to the
other 603 commands (give or take) by which the children of Israel were
intended to order their society and which they were instructed to pass on from
generation to generation.
Many writers break these out into three categories: moral
laws, ceremonial laws and judicial laws. The suggestion is that for the
Christian, the moral laws are to be retained while the ceremonial and judicial
laws were specific to the nation of Israel and may be left behind, though of
course there are things we can learn from them.
Jonathan
Bayes, for example, writes:
“The ceremonial was a shadow of Christ which became obsolete with his coming, and the civil a model of legal arrangements for any society, though not of such a status as to demand exact replication.”
That’s a fairly neat system, but it works better as a
generalization than when we get down to specifics.
Reading the Shema
Categorizing some laws is easy. The prohibition against eating
leavened bread on Passover is ceremonial, and may be rejected as unnecessary
for the Christian life. However, other laws are tougher to label accurately. Christians
do not read the Shema in
the morning and at night; we have other more immediately relevant things to
read which Israel did not. But is the Shema
law really moral or ceremonial? There are aspects of each involved. It was a
sort of ceremony, if you like, but it provided the spiritual “spine” to
Israelite morality. Failing to give attention to the reading of the law got
Israel in trouble repeatedly.
There are principles behind each of these laws that are
useful to us (rejecting corrupting influences in our worship, and giving attention to the reading of scripture),
but every one of those principles is taught explicitly in the New Testament. The
form in which the Law of Moses enshrines them is mechanical, ritualistic, and in
many instances really only serves as an illustration of something laid out more
fully in the days of the first century church. These legal regulations for the
nation of Israel are great reminders of bigger spiritual truths, sure, and they
point to the wonderful unity of the scriptures, but that’s all they do for
those of us who are looking back to the Law of Moses rather than forward from
it.
So then, in the case of these sorts of laws, Christians
rightly observe the “weightier matter” to which they were always intended to
point Israel (or at least one hopes we do), without being overly fussy about
literal compliance.
Christians and the Law
It has been remarked that the Law of Moses served the
following purposes, and possibly others:
- it created a special covenant relationship with God, distinguishing Israel from other nations as uniquely his possession;
- it made Israel a place where God might be found by those seeking him;
- it revealed God’s character;
- it revealed man’s depravity;
- it provided temporary forgiveness through sacrifices and offerings;
- it provided a structure for communal worship;
- it directed the civic and spiritual health of Israel; and
- it demonstrated the insufficiency of rule-keeping as a means of salvation.
This last one is possibly the most important of all. You
might find plenty of commonalities between the Law of Moses and the Code of
Hammurabi if you examined them carefully, but what you would never find in the
Code of Hammurabi or in any other man-made legal system is a built-in
self-destruct button like God put in the Law of Moses. In that it pointed to
Christ, the law itself revealed its
own shortcomings, and it was designed
to do so from the very beginning.
So then, if the finest set of laws mankind has ever known
proved insufficient to salvation, then surely rule-keeping of every sort is an
exercise in futility insofar as it is attempted in order to make us righteous
in the eyes of God. Law is inadequate to salvation, and it is inadequate to the moral improvement of believers. Christians cannot submit their lives to the governing
principle of law, because that principle, in combination with the fallen
condition of the human heart, has already been conclusively demonstrated to be not up to the task. Law-keeping was, in the words of Peter, a “yoke that neither
our fathers nor we have been able to bear”.
The Rich Young Ruler
Let me close with a few lines from Bernie on the subject of
the so-called “rich young ruler”:
“He arrives on the scene and asks, ‘How do I get eternal life?’ He gets the answer, ‘Keep the commandments’, and then is given the detailed listing of commandments in response to asking which ones.Now the interesting thing to me is this: if you asked a question of someone you considered a great teacher and he then gave you both a summary response and a detailed clarification when you probed further … well then, you’re done, right? It’s either time to walk away satisfied OR to move to an entirely different line of questions, because you got the fulsome answer to the initial question you asked.But here’s what smacked me for the first time the other day: that is NOT what happens. Enigmatically, the ruler follows up with this: ‘Yes, I did and I do all that — so what am I still lacking?’How does he know he’s lacking anything? But he does know. He knows innately that simply keeping the law — doing good works — is woefully insufficient and has not given him eternal life. Something more is necessary.”
Precisely.
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