“Why is the Bible so violent?”
On one level the answer
to this is fairly obvious: any work that accurately documents human history or
tells a believable tale of any length and scope about us will invariably
involve violence unless it is highly censored or terribly dishonest. Julius Caesar is violent too, as is Macbeth, Moby Dick and even To Kill a
Mockingbird.
So the Bible is
violent because people are violent.
What Causes Violence?
Or, as James
puts it, “What causes quarrels and what causes fights
among you? Is it not this, that your passions are at war within you? You
desire and do not have, so you murder. You covet and cannot obtain, so you
fight and quarrel.” This is the history of the human race. It is who we are.
That might be the easiest post I’ve ever
written in response to a question, except that it doesn’t provide a sufficient
answer, does it. Because in the pages of scripture, God is violent too. Genesis
contains not just the story of Cain and Abel and the story of the
slaughter of the kings, but also the story of the great flood of Noah’s day
and the destruction of Sodom and Gomorrah, both of which were unilateral acts
of God.
God and Violence
But where the motive for human violence is conflicting
passions, God does not experience emotions like greed (after all, he lacks
nothing) or envy (who could he possibly envy?). Acts of divine violence do
not arise out of some flaw in the nature of God, but out of the violence of man
against his fellow man. God’s violence is responsive. Consider what was going
on among men prior to the flood:
“Now the earth was corrupt in God’s sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. And God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.’ ”
Or again, in the days of Sodom and Gomorrah,
God says, “The
outcry against Sodom and Gomorrah is great and their sin is very grave.”
Here the conduct of the citizens of these cities was so atrocious that
complaints were being registered in the heavens. God speaks of an “outcry”. Men
and perhaps even angels agreed that allowing the sins of the Sodomites to
continue without consequences was an injustice so great that God must be
implored to act.
When Repentance is Off the Table
So then, there are times when societies
have reached such a condition of depravity and hardness of heart that it is
impossible to produce repentance in them. They cannot be reformed, and they
will not accept correction. And, as the writer of Proverbs puts it, “He who is
often reproved, yet stiffens his neck, will
suddenly be broken beyond healing.”
Here it not a matter God’s own passions and
desires leading to violence, as in the case of human beings. “Have
I any pleasure in the death of the wicked,” declares the Lord God,
“and not rather that he should turn from his way and live?” Of course not. God
is “not
wishing that any should perish, but that all should reach repentance”.
Rather, it is the violence and passions of men that draws forth a divine response.
So the Bible is violent because people are
violent. It tells us our story truthfully, in hope that we recognize in its
pages our own inclinations and tendencies and humble ourselves before the only One
who can every bring
lasting peace to the human race.
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