Isaiah 47 is a harsh message from the Lord for the “tender
and delicate” virgin
daughter of Babylon.
Stop and think about that imagery for a bit. If you know
anything about the Chaldeans and the city of Babylon from either history or the
Bible, the picture of an attractive, chaste young woman is not exactly what it brings to mind. From the never-completed Tower
of Babel in Genesis to the “Fallen,
fallen” of Revelation 18, Babylon is associated with predatory mercantilism,
false gods, colossal hubris and even murder. In Babylon the great is the blood
of prophets and saints.
Where symbols go, the “great prostitute” seems more apt than the virgin daughter.
And yet, in speaking through the prophet Isaiah, God uses
the symbol of a virgin bride to describe Babylon, and who are we to question
his choice? In fact, the fall of the “mistress
of kingdoms” puts me in mind of the perils of taking one’s situation for
granted.
Concepts and Causes
Have you ever given a thought to the interpersonal dynamics
of polygamous households?
I will admit it’s not a subject that comes up a lot, except
maybe for readers of the Old Testament from time to time, and the occasional
behind-the-times resident of the great state of Utah. But quite a few years ago
now I had a novel recommended to me — if I recall correctly, by
a Muslim co-worker. It was a mid-twentieth century period piece about the
experiences of a brand new Pakistani bride of a much older married man whose first two wives were still very much on the
scene.
As foreign as the concept of living with multiple wives
seems to us, we can at least understand the circumstances in which such things
occur. A rich, powerful married man finds himself captivated by a beautiful
teen. In our culture, if he were particularly unwise, he might have an affair. Despite
the permissiveness of our society, this would still be frowned on in some
quarters, and depending on the age of the teen it might even be criminal. But
in other cultures at other times it was quite permissible to marry the object
of your desire, and advantageous to the parents of the teenager, who would be greatly
enriched as a result of agreeing to the marriage.
A Precarious Situation
Anyway, all to say the book was an eye-opener, not in that
it was overt about polygamous sexuality, but
because it dealt in prosaic detail with the ins and outs of daily life in an entirely alien family setting, and the realities of learning to navigate a complex set of existing inter-relationships one is too inexperienced to fully understand. Inevitably, the thing a young woman in such a situation is least equipped to grasp is that the unchecked male impulses responsible for bringing her into her new family will almost surely reawaken down the road, inspired by a new and different object of desire, and that the role now being played by the older wife would eventually become her own.
The impression I came away with from the story was
this: in patriarchal cultures, the situation of a young woman who is dependent
upon the currency of her external appearance for her financial well-being and
her place in society is simultaneously very powerful and exceedingly precarious. Her
mastery of her fate will end one day — that is a certainty given that even if her older husband never takes another wife, she will certainly outlive him and his protection — but
it is the rare young woman who sees the end coming and plans for it. Perhaps
Queen
Vashti is a biblical example of this apparent blindness to the obvious, or
perhaps Vashti had simply grown weary of the trophy wife gig and was looking for
something more interesting to do.
Babylon as a Neophyte on the World Stage
So then, Babylon, I think, is pictured as a virgin bride not
because of the nation’s chaste, moral behavior, but because in the ancient East
the status of a new wife was so exceedingly precarious. When Isaiah wrote, Babylon was a powerful neophyte on the world stage, as immature and predisposed to abuse its growing powers as an overconfident teen plunged into a new set of relationships.
Returning to the new bride analogy, it should be obvious that a wife of many years
who had borne several sons to a monarch or great man and reared them to adulthood
was well established even if her husband died. One of the boys would take care
of his mother, of course. She would never have to worry about doing without. An
older woman was also likely to have learned tact and discretion. She could
maneuver behind the scenes to get what she needed without causing a stir, and
could navigate household politics without losing her grip.
The new bride was not in quite the same position. Taking for
granted the eternal nature of the devoted attentions of her older husband,
which after all had brought her into her enviable situation as the focus of his
favor, she might begin to misbehave, to become self-indulgent and abusive of
other family members and the household servants. Her misplaced confidence in
the power of her charms might lead her to put a foot wrong. She might say, as
Babylon is pictured saying here, “I shall
be mistress forever.”
And indeed, so long as her husband lived and she continued
to be his favorite, she would do just fine. She might be the object of intense
jealousy from other family members and even enjoy the attention. She might give
birth to a child who would become the darling of his father and enrage the
other heirs, as the affection shown to Joseph by Jacob enraged his other sons.
This was the enviable but dangerous situation in which Babylon would soon find herself: enjoying her spot on top of the world with absolutely no sense of the brutality with which history tends to treat its world powers.
Two Things in a Moment
Picture the scene when the overconfident bride suddenly finds her doting husband is no longer around to
protect her, which is exactly what God predicts concerning Babylon:
“Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, ‘I am, and there is no one besides me; I shall not sit as a widow or know the loss of children’: These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments.”
In a patriarchal society, a young bride who had alienated
her husband’s family could expect nothing for herself and nothing for her
children if her husband were to die suddenly. No one else had any interest in
pampering her or caring for her needs. Without legal rights, she would find
herself reduced to the status of slave:
“For you shall no more be called tender and delicate. Take the millstones and grind flour, put off your veil, strip off your robe, uncover your legs, pass through the rivers. Your nakedness shall be uncovered, and your disgrace shall be seen.”
This would be Babylon’s fate. And the fascinating thing is
that through Isaiah, God forecast the fall of Babylon decades before she had
even risen, and long before she began to abuse God’s people whom he had committed
to her care.
Surprised by Life
Is there a lesson for us in Babylon’s example? I think
there is. A large number of my friends and acquaintances have recently been
surprised by life. The things they may have taken for granted for many years are
suddenly no longer givens. For some, this has been accepted with grace as from
the hand of God. For others, especially those who don’t know the Lord, the
sudden change in their fortunes has been absolutely devastating, and they find
themselves completely bewildered.
When we are young it’s easy to believe the good things we
have been given will always be ours, that we have done something to merit them,
or worse, that we are intrinsically worthy of the sunshine on our faces, the
good meal in front of us, and the friends on every side. But youth and health
and the degree of success some of us experience are opportunities to be seized and used for God’s pleasure, not taken for granted and frittered away as if
more of the same will always be available when we want it. All too easily our circumstances will change, and we
will find to our regret that the opportunities to make something lasting of our
stewardship will have escaped our grasp.
Babylon’s sense of security was false, and nobody was more
surprised than Belshazzar and his royal retinue to find the Medes and Persians not
just at the door but already inside the walls.
Nobody gets to be a mistress forever. That’s worth keeping
in mind.
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