In making his case against the nation of Israel through his
prophet Amos, God has first laid out the reasons for which Israel is about to
come under God’s judgment: their ongoing oppression of the poor, systemic
injustice, culturally-pervasive sexual immorality and rampant religious
hypocrisy.
Most importantly, God’s people have rejected all his
previous efforts at course correction. They refused to hear his prophets and
corrupted his Nazirites. The way they have treated one another is bad enough,
but when God’s voice can no longer be heard, then the time for judgment has come.
Now the prophet
moves on to the form this coming judgment would take.
Amos 2:13-16 — Pressed Down
“ ‘Behold, I will press you down in your place, as a cart full of sheaves presses down. Flight shall perish from the swift, and the strong shall not retain his strength, nor shall the mighty save his life; he who handles the bow shall not stand, and he who is swift of foot shall not save himself, nor shall he who rides the horse save his life; and he who is stout of heart among the mighty shall flee away naked in that day,’ declares the Lord.”
The Executive Summary
Every corporation listed on a stock exchange is required to file
an annual report to shareholders. Nobody in his right mind ever reads these
things from cover to cover, but if you want to get a sense of whether your investment
is growing or evaporating, you can simply flip to the first couple of pages and
get the company’s entire financial picture distilled down to a couple of
paragraphs. These final four verses of chapter 2 may be considered
the divine equivalent of an executive summary of Israel’s judgment, which, like
the evils they have committed, will be developed over the coming chapters at
greater length.
When Amos prophesied God’s judgment on the seven nations
mentioned in chapters 1 and 2, each judgment was consistently characterized
by the sending of fire on their strongholds and citadels. In Israel’s case, the
absence of any reference to fire is interesting, and provides us with yet
another reason to think the references to fire throughout chapters 1 and 2
may have been intended to be taken literally. If the “fire on
the citadels” of Syria, Philistia, Tyre, Edom, Ammon, Moab and Judah actually
symbolizes judgment carried out through some other means, then we can rule out
invasion and either partial or complete exile. These are listed separately in
the cases of Syria, Philistia and Ammon, and would be redundant if they were also
the judgment symbolized by fire.
This “executive summary” of Israel’s judgment is all about a
coming invasion and the death or exile of 90%
of its population. As Amos will put it plainly in the next chapter, “An
adversary shall surround the land and bring down your defenses from you, and your
strongholds shall be plundered.” That adversary would be the Assyrians. Amos most
probably wrote these words between 750 and 760 BC. The Assyrian army would
take the capital city of Samaria in 722 BC, roughly thirty years
later.
Crushing, or Being Crushed?
Amos will spell out the details of Israel’s fate in coming
chapters, but in these initial verses his description is a little more poetic. First,
the prophet compares the nation to a cart so overloaded that it cannot be moved
from its place and ceases to function as intended.
There is a much-debated question as to who is depicted as crushed,
and the answer depends on your translation. The KJV renders the line as “Behold,
I am pressed under you,
as a cart is pressed that is full of sheaves.” Read this way, the
thought may be similar to God’s complaint in Isaiah, “You
have burdened me with your sins; you have wearied me with your iniquities”
or Malachi’s “You
have wearied the Lord with your words.” But Ellicott among others points
out that grammatical usage is against a passive
rendering and in favor of the active “I will press you down.” He
writes:
“Israel, the nation weighted with the doom of past iniquities, bequeathes a yet more crushing load to future generations.”
Ellicott’s interpretation makes more sense to me than the
more traditional reading, especially in view of the next three verses. A cart
overloaded with sheaves is a reminder of harvest, and in scripture harvest is on
occasion used to symbolize the time of judgment. “Whatever one sows, that will
he also reap.” In the Lord’s parable, the harvest is the
end of the age, the time when the angels will be tasked with separating
wheat from weeds. Here, Israel’s history of sin has weighed it down and sealed
its fate.
Paralysis, Futility, Humiliation
These last three verses of chapter 2 reinforce the
themes of paralysis, futility and humiliation:
- Paralysis. “Flight shall perish,” and again, “nor shall he who rides the horse save his life”. Even the swiftest battle steed is no help in a city surrounded by invaders; there is nowhere to go.
- Futility. Strength, skill and speed are of no use when you are lying under an overloaded cart. “The strong shall not retain his strength”, “he who handles the bow shall not stand”, and “he who is swift of foot shall not save himself”. All efforts to escape will be futile.
- Humiliation. “He who is stout of heart among the mighty shall flee away naked.”
Much more remains to be said about the specifics of Israel’s
occupation and exile, but these few sentences are sufficient to introduce the
subject.
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