David’s Covenant and the Resurrection

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The Gospel in Context

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The Hand of the Lord

Raphael: St Paul Before the Proconsul, 1515

I’ve been asked to open a Bible study on Acts 13:4-12 and decided to take the opportunity to share some of the thoughts that arise.

These nine verses mark the beginning of what is often called Paul’s first missionary journey, which began in Syrian Antioch. They relate the story of Elymas the magician.

It is unclear whether “magician” in this context means that Elymas gave wise counsel, knew a few parlour tricks or actually possessed genuine demonic power. The word magos, which the KJV translates “sorcerer”, is also translated “wise men” when Matthew employs it to describe those who came to worship the Lord Jesus as a baby (I suspect Matthew uses magos to mean “astronomers” or “scientists” rather than those who trafficked in witchcraft). In Acts 8, however, when used to describe Simon the magician who “amazed people with his magic”, it clearly speaks of gimmickry or something much worse.

In any case, Elymas had an encounter with the hand of the Lord that did not go as expected.

A Multiplication of Woes

Need one of these to diagram your local church?

Multi-site churches. Wow.

If you want to get wrapped up in a modern church problem not contemplated by specific doctrinal teaching in the New Testament, this would surely be a prime candidate.

I didn’t even know what a “multi-site” church was until I read Jonathan Leeman’s recent blog post about the problems that tend to result from them.

Call me out of touch, but now that I think about it, I know of more than one local situation in which this sort of arrangement might appear to present a potential solution to complications resulting from sudden or unexpected church growth.

The Purpose of God in My Generation

“People try to put us down just because we get around.
Things they do look awful cold. I hope I die before I get old.
Talkin’ ’bout my generation.”

— Pete Townshend, 1965

I’m dating myself with this quotation, but you don’t need to have been alive in ’65 to be familiar with The Who’s anthem. I’ve left out the awful Roger Daltrey stutter that features in seven of the song’s eight lines, but you get the drift. It’s an expression of teen alienation; a de rigueur dissing of the previous generation.

“Why don’t you all f-fade away?” Townshend asked the parents of his audience and of course, eventually, they did.

Is Christianity a Religion?

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The Deadliest Attack on Happiness

Author Trent Hand lists what he believes are the deadliest attacks on happiness:

1.   Comparing yourself to others

2.   Talking about your dreams instead of going to work on them

3.   Listening to people with nothing positive to say

4.   Focusing on the news

5.   Deciding someone else needs to change

6.   Thinking “happiness” is a destination you can reach

7.   Forgetting to say “thank you”

Clearing negative influences out of our lives does have a certain utility.

You Don’t Want to be ‘That Guy’

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Slavery in the Old Testament [Part 1]

The following quotes are lifted from another blog commentary. Like many comments that appear after blog posts with a sizable audience, they are completely unrelated to the actual topic under discussion. Possibly to their credit, neither the moderator nor any other commenter took the bait these two were dangling.

I, on the other hand, have great difficulty resisting a baited hook, so here goes:

“I have always wanted a slave and from what I can read in MY bible that is totally ok with God right?”

— Emily

“Hi Emily, You see God only let them keep slaves then, because at the time that was how economies worked. There was simply no other way for God to help Israel prosper, they needed to be just the same as the surrounding nations.”

— Minion68

(It ought to be mentioned, in case it is not evident, that the second comment is pure sarcasm, as Minion’s other comments relating to the same post make exceedingly clear.)

From their tone, I get the feeling that both commenters have already made up their minds.

Christians and the Law: Repercussions

“And some men came down from Judea and began teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved’ ”.

These words in Acts 15:1 introduce an issue that challenged the Christian church soon after its inception and would continue to be debated among the believers for years to come.

But what were the consequences of the Apostles’ attempts to deal with the controversy?

The Consequences 

When the meeting at Jerusalem concluded, Barnabas, Paul and their new companions Judas and Silas promptly carried the apostolic letter to the church at Antioch, where it was received with great rejoicing.

Although the issue of whether or not circumcision and Law-keeping were necessary to salvation remained a hotly debated one in the Christian community for some time afterward, and Paul was soon forced to write a lengthy epistle to the church at Galatia to counteract the grievously effective work of the Judaizers among them, there could no longer be a doubt as to the opinion of the leading apostles and elders on this question. 

The official statement had been made: Gentiles were justified by faith in Jesus Christ alone, and neither circumcision nor observance of the Mosaic Law was necessary to complete their justification.

Christians and the Law: Answering the Challenge

“And some men came down from Judea and began teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved’ ”.

These words in Acts 15:1 introduce an issue that challenged the Christian church soon after its inception and would continue to be debated among the believers for years to come.

But how did the apostles deal with this challenge to the gospel of the Lord Jesus Christ?

Peter’s attempt to persuade his brethren was based on his personal experience of how God had worked in the hearts and lives of the Gentiles who had believed through his ministry. He described how God had not only directed him to share the gospel with pagan people, but had showed His approval by bestowing the Holy Spirit on those who had believed. By giving the Spirit He had clearly shown that in His sight the Gentile believers were no different from and no less privileged than the Jewish believers.

This being the case, what grounds were there for saying that the uncircumcised Gentiles were inferior in God’s sight and needed to do more to complete their salvation?

Had God Himself made a mistake in giving the Spirit prematurely to people who were not truly saved? 

Christians and the Law: Controversy

“And some men came down from Judea and began teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved’ ”.

These words in Acts 15:1 introduce an issue that challenged the Christian church soon after its inception and would continue to be debated among the believers for years to come.

But why was it such a crucial matter for the early church?

Paul’s background as a Pharisee certainly gave him a ready understanding of the Judaizers’ position, but on the basis of his knowledge of the gospel of grace, he strongly opposed their teaching. Years later he would explain to the Galatians:

“A man is not justified by the works of the Law but through faith in Christ Jesus ... by the works of the Law shall no flesh be justified ...  if righteousness comes through the Law, then Christ died needlessly.” (Galatians 2:16,21)

Paul and Barnabas fought the Judaizers in Antioch for some time before it became clear that the debate must be officially resolved. At last the church at Antioch decided to send a delegation, led by Paul and Barnabas, to Jerusalem to consult the apostles and elders there.

Whatever was decided at the council would determine the practice of the Gentile believers throughout the Roman Empire and throughout subsequent history.

Christians and the Law: Why the Confusion?

“And some men came down from Judea and began teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved’ ”.

These words in Acts 15:1 introduce an issue that challenged the Christian church soon after its inception and would continue to be debated among the believers for years to come.

But where did this controversy originate?

The Cause 

In order to trace this issue back to its roots, one must go back to the Old Testament and consider what it has to say about the relationship between Jew and Gentile.

A Chosen Instrument

When the Lord Jesus appeared to Saul on the road to Damascus, he was blinded and spent three days fasting and praying until the Lord healed him through the hands of Ananias.

Speaking about his conversion to the Jews in Jerusalem much later, he said:

 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day” (Acts 22:3)

A Jew: Was being a Jew useful to Paul in the Lord’s service? No kidding. Had he been only a Gentile, it would have been extremely difficult for Paul to convince anyone, especially Jews, of the critical truth that salvation was now offered freely outside of the legal prescriptions of Judaism. Instead, he could endorse Gentile membership in the body of Christ (and for that matter, salvation by faith rather than works) without any apparent personal agenda.

Conspiracy Theory

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