Anonymous Asks (247)

“Is it possible to take the mark of the beast without knowing it?”

Peter Feaman, a senior Republican official in Florida, referred to the COVID-19 vaccines as the “mark of the beast”. An unidentified Reddit user asked if perhaps the vaccination passports were the mark of the beast. Christians and non-Christians alike have written no end of articles assuring vaccine-hesitant evangelicals that neither claim was true. Nevertheless, notwithstanding the mockery that has been directed at anybody who raised the question, I’ve still heard a couple of believing acquaintances suggest it.

Even the faint possibility of having taken the mark of the beast makes Christians nervous, and so it should. But does scripture give us any information about whether it is even possible to take the mark of the beast without being aware of the association?

Anonymous Asks (246)

“Is it wrong to pray for your ex back?”

When a relationship ends, it is axiomatic that the partner who ends it suffers less than the partner who gets no say in the matter. There are rare exceptions, like the woman who leaves an alcoholic husband she loves very much for his own good, or the man who separates from a fidelity-challenged woman he adores, but generally speaking the partner who gets left behind is the one most injured.

Still, some believers are able to let go of a departed partner easier than others. For those of us who make it our practice to cast our cares on the Lord, the temptation to try to use God to get what we want most out of another person is very real and very common.

Anonymous Asks (245)

“Can a believer be content to live a worldly life?”

There’s probably a “no true Scotsman”-type answer to questions like this one, where you simply say, “No, because anyone who is content to live a worldly life cannot possibly be a genuine believer.” I might have used that one once or twice myself.

That answers the question, but I’m not sure it’s really sufficient. My experience is otherwise.

Anonymous Asks (244)

“Is freedom of speech a biblical value?”

There is no such thing as a right to free speech. Jesus Christ didn’t have one. The apostles certainly didn’t have one. What they had was a divinely authorized responsibility to engage in costly speech. They walked out into the public square with a message almost nobody in positions of authority wanted to hear and inflicted it on the world in spite of all efforts to silence it.

As a result, the Lord Jesus was tortured and crucified. The apostles were delivered over to courts, flogged in the synagogues, dragged before governors and kings and, like Stephen, stoned by their own neighbors and kin.

Anonymous Asks (243)

“Should Christians reject sentimentality and nostalgia?”

The writer of Ecclesiastes penned these words: “Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.” Some Christians take this to mean that all periods of history have their disadvantages and one may as well be born in any given century as in another. Clarke’s Commentary, for example, says, “This is a common saying; and it is as foolish as it is common. There is no weight nor truth in it; but men use it to excuse their crimes, and the folly of their conduct.”

Actually, it’s Clarke’s assertion that has no weight or truth in it, as a moment’s consideration easily demonstrates.

Anonymous Asks (242)

“What does it mean to hand someone over to Satan?”

Paul gives a command in his first letter to the church at Corinth to “deliver this man to Satan for the destruction of the flesh”. The man to whom the apostle refers was carrying on a relationship with his stepmother, a sin Paul said was “of a kind that is not tolerated even among pagans”. That’s where this phrase comes from.

So what was the apostle saying exactly?

Anonymous Asks (241)

“What happens if I miss the rapture?”

Last week was sort of a mini-rapturefest at the blog. I am involved in a home church gathering on Tuesday nights these days, and the rapture loomed large in last week’s study and became the subject of a couple posts here, as often happens with Bible passages I am wrestling my way through with friends.

In one of those posts I made reference to an ex-evangelical named Joshua Rivera who now writes for Slate.

Anonymous Asks (240)

“What does it mean that the Sabbath was made for man and not man for the Sabbath?”

The Sabbath was a weekly day of rest for the people of Israel instituted by God through Moses at Mount Sinai. Keeping it is the fourth of the Ten Commandments. Its basis is the creation week of Genesis 1-2: “For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”

Anonymous Asks (239)

“Are cherubs the spirits of dead babies?”

In the gospel of Matthew, the Lord Jesus says this about children: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.”

Some readers take this to mean that children who die before the age of accountability go straight into the presence of God and become angels. This line of thought probably led to the popular depiction of angels as chubby, naked infants with wings. Google “cherub” and you inevitably get something like what appears above.

Anonymous Asks (238)

“Is asking ‘What would Jesus do?’ a good way to make decisions?”

An opinion columnist for The LA Times writes that Jesus would have gotten vaccinated against COVID-19. Elton John says Jesus would have supported same-sex marriage. Jacqui Lewis, a Protestant minister, says Jesus would support a woman’s right to abort her child: “I think Jesus would be like, ‘What are you doing? What are you doing in my name? Why are you oppressing the women in my name?’ ”

So what would Jesus really do?

Anonymous Asks (237)

“What did Solomon mean when he wrote that money answers everything?”

It has been said that every virtue carried to extremes becomes a vice, which is probably true. Every good thing indulged in to excess does much the same. This is surely true of money.

The verses prior to Ecclesiastes 10:19 contrast a kingdom run by self-indulgent drunks and gluttons with a kingdom administered by wise, self-controlled princes and officials who know the proper place for leisure and pleasure in their own lives. Obviously, the citizens of the second kingdom will have a better time of it than those of the first.

Anonymous Asks (236)

“How should Christians respond to someone who leaves the faith?”

The New Testament references several who turned away or would turn away from trusting Christ for one reason or another. Paul writes to Timothy concerning Demas, a fellow worker mentioned in Colossians and Philemon, that he “has deserted me and gone to Thessalonica”. Why? He was “in love with this present world”.

Anonymous Asks (235)

“Why did God use a lying spirit to deceive Ahab?”

The death of Ahab king of Israel is a fascinating story. The prophetic word through Micaiah the son of Imlah gives us a rare inside look at the interaction between the Almighty and the spirit-host of heaven. God had determined wicked Ahab’s time had come, so he inquired of the heavenly beings around him, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?”

A discussion ensued in which various spirits made suggestions, none of which the Lord deemed satisfactory.

Anonymous Asks (234)

“If the Bible teaches the equality of the sexes, why has inequality always been the norm?”

This will probably come as a shock to some readers, but the Bible doesn’t teach equality, either of the sexes or of any other kind. If you doubt that, a concordance will sort you out in short order. There is a single verse in the New Testament where the word “equality” in the KJV may be construed to promote financial fairness, but the importance of strict equality of status, authority, privilege or even personhood is nowhere to be found in scripture.

Anonymous Asks (233)

“Is Christianity wish fulfillment?”

The idea that the Christian faith is a form of confirmation bias or a pleasing fantasy concocted by people who simply can’t cope with the hard realities of life has been floating around in one form or another for thousands of years. The old catchphrase “pie in the sky” was a flippant dismissal of the sort of person who puts all his stock in the belief in life after death rather than embracing a philosophy of “Eat and drink for tomorrow we die” like sensible, realistic people do.

To that I reply, “Say what???”

Anonymous Asks (232)

“Are home churches biblical?”

The first church in Jerusalem was made up of many smaller home gatherings. The Jewish believers displayed their new Spirit-empowered unity by “attending the temple together and breaking bread in their homes”. Some commentators suggest the words “breaking bread” in Acts 2 simply refer to sharing an ordinary meal in common. It is certainly possible to construe them that way; however, breaking up into smaller groups gathering in private homes to remember the Lord Jesus would simply have been good strategy.

Anonymous Asks (231)

“How can I become a more cheerful giver?”

Paul wrote that God loves cheerful givers. A quick look at the context shows he is using “cheerful” to mean the opposite of “reluctant” or “under coercion”. Giving, then, should be enthusiastic and voluntary, rather than induced by external or internal pressures like guilt or duty.

Have you managed that every time you’ve given to the Lord? Me neither. And yet it’s obviously the most desirable state to be in, and something worth working on.

Anonymous Asks (230)

“What is the value of a prayer meeting?”

Over three years ago now, I wrote a post in answer to the question “Why should I pray if God already knows what will happen?” that dealt with the reasons a Christian ought to make his or her individual prayer life a high priority. If your question is actually a more general inquiry into the value of prayer, you will find several suggestions there which I won’t repeat here.

As to the value of corporate prayer, that’s a separate question well worth considering.

Anonymous Asks (229)

“Is it wrong for a Christian husband and wife to have separate bank accounts?”

Modern banking practices such as accepting deposits and transferring funds didn’t emerge until the late sixteenth century. As such, we can hardly expect the Bible to address the subject of bank accounts.

As usual with such questions, this one comes down to motivation.

Anonymous Asks (228)

“The Bible says nothing about trans people. Why should Christians be against sex transitioning?”

One very compelling reason to be against sex reassignment is that the surgery doesn’t cure gender-related unhappiness even in the short term. Journalists dispute this claim vigorously, but data gathered in clinical studies does not support the prevailing optimism in the secular media about the efficacy of surgical solutions in addressing the misery experienced by gender-dysphoric people.

Anonymous Asks (227)

“What does it mean that ‘the sexually immoral person sins against his own body’?”

The quotation here comes from a longer discourse by the apostle Paul on the importance of Christian doctrine and practice in the area of sexuality. It includes the memorable line “Shall I then take the members of Christ and make them members of a prostitute?” — the obvious answer being “Never!” The relevant portion is as follows: “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.”

So how does that work exactly?

Anonymous Asks (226)

“How detailed should prayers of confession be?”

John famously wrote, “If we confess our sins, [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” He didn’t add a lot of detail about the confession process, but perhaps this is because the Greek word he used for “confess” carried linguistic freight the English translation does not.

Most people get their ideas about confession either from the Roman Catholic practice or from police procedurals, so the concept of biblical confession requires a bit of unpacking.

Anonymous Asks (224)

“Is it wrong to marry someone who is much older/younger?”

The Bible teaches Christians to marry heterosexually and in Christ. These are the issues with which every believer seeking a life partner should be most concerned. Further, sprinkled throughout scripture are clear indications of character qualities that make for happy marriages. A believer is wise to look for such attributes in a prospective spouse.

Beyond that? There are few moral limitations I can think of with respect to a partner, but that doesn’t mean there are no practical considerations.

Anonymous Asks (223)

“Does the Bible promote arranged marriages?”

If you are getting your moral direction from Hollywood, you might think the only legitimate basis for marriage is romantic love. If not romance, at very least a pragmatic consideration of one’s own interests is surely in order. For example, a woman in her late thirties who desperately wants children might be willing to settle for marriage to a man for whom she doesn’t have strong feelings, provided they are compatible in their thinking about the importance of family.

But does the Bible teach that something other than our emotions, intellects and will ought to be involved in the process, specifically the direction of others?

Anonymous Asks (222)

“Is premarital sex okay if you know you are going to be married?”

I have written a fair bit here about the barnacles that encrust the institution of marriage today: how matrimony as God originally designed it required the approval of neither church nor state; how rings, dresses and ceremonies are extra-biblical window dressing; how even vows are a bit extraneous.

From a heavenly perspective, little of what we do today in preparation for binding two lives together is actually essential. Frankly, even romantic love is optional.

Anonymous Asks (221)

“Why are so many Christian public figures caught in scandals?”

The apostle Paul wrote about stumbling blocks that threaten to trip us up, destroy our public testimony, and try our faith to the breaking point: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

If this is truly the case — and note that it’s God’s faithfulness upon which this promise stands — then why do so many Christian public figures succumb to temptation?

Anonymous Asks (220)

“Are people who claim God talks to them insane?”

In the pages of scripture, God talks to men all the time. The closer we go back to the beginning of human history, the more it happened. He conversed with Adam and Eve in the garden. He even had multiple conversations with Cain, who became our world’s first murderer. He spoke to Abraham audibly at least seven times.

Of course, we have to remember that was over a thirty year period, and Abraham lived to be 175. God was speaking less and less as time went by, even to men he considered friends.

Anonymous Asks (219)

“Is it a sin to watch pornography with my spouse?”

Are you kidding?

Okay, I’ll play. Let’s posit world’s most sanctified porn filming scenario. A Christian studio shoots their movies with the intent of helping young believers better glorify Christ in their sex lives. The actors are exclusively Christian and married to one another. They portray nothing but loving married couples making each other as happy as possible, following scripts developed by careful study of the Song of Solomon. The studio donates all profits from the venture to missions.

Would you be good with that? I’d still have a problem or two. And anybody looking for their kicks from porn would be bored to tears with it.

Anonymous Asks (218)

“Should married Christians have close friends of the opposite sex?”

Everything that can possibly go wrong between a man and a woman starts in the heart. As the Lord Jesus put it, “Out of the heart come evil thoughts, adultery, sexual immorality ...” The heart is where all the bad stuff starts, even if that bad stuff never gets acted out or even discussed in the real world.

An infected heart is a potentially devastating problem for the married Christian couple that has to deal with the fallout from it.

Anonymous Asks (217)

“Do Jews and Christians worship the same God?”

There is a sense in which we do, or at least could potentially. YHWH, who revealed himself to the Israelite patriarchs, who brought a slave nation out of Egypt with signs and wonders that astonished the nations, who gave Moses the law, who brought Israel into Canaan, who established the Davidic dynasty, who sent first Israel then Judah into exile among the nations, and who brought Judah and members of the other tribes back to Jerusalem — this is the same God Christians worship today. He has not changed.

Jewish beliefs have changed over the centuries since Christ died though, and here lies the real issue.

Anonymous Asks (216)

“Why did God kill Ananias and Sapphira for lying?”

The first eleven verses of Acts 5 tell the story of Ananias and Sapphira, two married professing Christians in the early days of the first church in Jerusalem. As we find out at the end of the previous chapter, these early Christians were in the habit of sharing “all things in common” in the sense that they sold excess possessions and properties and gave the proceeds to God by laying them at the feet of the apostles, who ensured they were distributed to believers in need.

The Part and the Whole

Ananias and Sapphira conspired to enhance their good name among the believers by pretending to do the same. They sold a piece of property, kept back part of the proceeds of sale, and brought the rest to the apostles, representing it as the whole amount. All of this may be inferred from Peter’s rebuke of Ananias: “While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal?” Challenged independently of one another, Ananias and Sapphira stuck to their lie and were stricken in some miraculous way. The text says they fell down and breathed their last.

Anonymous Asks (215)

“Can I stop tithing temporarily while paying off a debt?”

Tithing is a command first codified in the Law of Moses, though the concept of giving a tenth of everything you receive existed prior to the giving of the law. But Christians are not under law. At best, giving a tenth to God may be viewed as a guideline. What the Lord expected from Israel in times past serves as a useful starting point for Christian giving, though giving a tenth certainly does not exhaust the believer’s opportunity to serve the Lord by way of financial generosity.

It’s probably better not to think of it as “tithing” at all, but rather as an expression of our love for God.

Anonymous Asks (214)

“How can Christians repair broken relationships caused by differences of opinion about COVID policies?”

I think it’s fair to say debates about vaccination, masking, distancing and lockdowns probably caused more dissension between believers than any single issue in my lifetime. In most cases interpretation of scripture had little or nothing to do with it; if the Bible was quoted at all, it was usually a verse or familiar Bible phrase tacked on as a gloss, like the “Vaccination is loving your neighbor” rhetoric.

Anonymous Asks (213)

“Should adultery be confessed to one’s spouse?”

The pseudo-justifications that present themselves for keeping past adultery secret once an affair has ended are numerous. They all sound practical, spiritual or lofty; are mostly specious; and usually conceal motives that are less about love than about protecting the sinner from the rightful consequences of his or her actions.

Anonymous Asks (212)

“Is it realistic to teach abstinence until marriage to today’s Christian teens?”

The subject of sexual morality comes up frequently in the New Testament but nowhere is the Christian standard for the unmarried made more explicit than in 1 Corinthians 7. That standard is self-control, which in the case of sexual desire means total abstinence. The contrast to self-control is burning with passion, which Paul clearly portrays as undesirable. He writes, “If they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.”

Anonymous Asks (211)

“Is apostolic succession biblical?”

The Greek word translated “apostle” means messenger. The Bible uses it in two senses: (1) formally, meaning a member of the Twelve, or else Paul; and (2) generically, meaning other messengers who took the gospel to the world of their day under apostolic authority, such as Barnabas, Timothy and Silvanus.

Anonymous Asks (210)

“Are all sins equal to God?”

The word “equal” is meaningless without a context of some sort. For equality to signify anything, we have to ask the question “Equal in what sense?”

Let’s start with “equally deadly”.

A Holy God

God is perfectly holy. All sins of every kind are offensive to him. He is “of purer eyes than to see evil and cannot look at wrong”, as Habakkuk puts it. So telling lies is “equal” to murder, if only in the sense that either will cut us off from fellowship with a holy God and condemn us to an eternity apart from him. In this sense, all sins may be considered equally deadly. One is more than enough to seal our fate. It does not matter whether it is secret greed or public blasphemy against God himself.

Anonymous Asks (208)

“Should Christians boycott companies that support anti-Christian policies?”

I’m old enough to remember when discriminating was a synonym for discerning rather than a reason to call somebody out as prejudiced. Whether we are talking about products or services, a discriminating person looks at the available options and makes the best possible choice for himself and his family.

It’s hard to see what could be offensive about that.

Anonymous Asks (207)

“What does it mean to ‘take the name of the Lord in vain’?”

Good question. Does it mean to use the words “God” or “Jesus” casually in conversation? For example, is the oft-heard epithet “Oh my god” a case of taking the Lord’s name in vain?

The phrase comes from the third of the original Ten Commandments given to Israel in Exodus 20 and restated in Deuteronomy: “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.”

The context (a list of important but diverse God-given commands) doesn’t leave us much else to parse for meaning. We are pretty much stuck with the words themselves. All the same, the words give us plenty to think about.

Anonymous Asks (206)

“Are Christians obligated to attend every meeting of the local church?”

The way you instinctively feel about this question will likely depend on the type of church you attend. Christians in a declining work that is still trying to run all the programs it did when the meetings were better attended often put pressure on one another to get more involved and to fill the empty shoes of the departed with any fresh body they can draft into service. On the other hand, a highly organized institutional church may be paying people to fill those roles, with the result that Christians can easily come and go from church as they please without feeling that their presence at any particular meeting makes much difference to anyone else.

Of course, the more important question is What does the Lord think?

Anonymous Asks (205)

“Does Satan have to get God’s permission to attack Christians?”

You know how this goes: “I’ve got some good news and I’ve got some bad news. Which do you want first?”

Good News and Bad News

Let’s go with the good. God certainly offers a significant level of protection to those who serve him. Satan complained that God had “put a hedge” around Job and his household, preventing Satan from changing Job’s circumstances or revoking the blessings God had given him. Likewise, the Lord Jesus informed Peter that Satan had demanded to sift the disciples like wheat. That sure sounds like an attack to me … but an attack Satan could not have initiated unilaterally.

Anonymous Asks (204)

“Is the person Paul describes in Romans 7:14-25 saved?”

The passage referred to in Romans 7 is the one in which the apostle Paul begins by saying, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” and ends by posing (and answering) the question “Who will deliver me from this body of death?”

I cannot see how this person can be anything but a believer.

Anonymous Asks (203)

“Why does the Bible use so many different words to describe sin?”

John Walvoord writes that there are thirty-three different Greek words translated as some version of “sin” in the New Testament. I won’t try to rehash his study, but it should be fairly obvious from the sheer number of ways the writers of scripture describe it that sin is a big subject.

Properly understanding sin demands we look at it from multiple angles.

Anonymous Asks (202)

“How could a good God drown babies in the Flood?”

Many terrible things happen to babies in this world: war, starvation, disease, domestic violence and abortion, just to mention a few. People often ask why God would allow men and women to do such things to one another. It’s an oversimplification, but the usual Christian answer is something like “free will”. People make choices, and choices have consequences. Take away choice, and you remove every opportunity for evil to occur. You also remove all possibility of voluntary good.

Today’s question bypasses altogether the things God allows and singles out a historical event for which the Bible assigns God direct responsibility. That’s more interesting, I think, and maybe less easy to answer.

Still, let’s take a crack at it.

Anonymous Asks (201)

“What do sheep symbolize in the Bible?”

The Bible is full of symbols and pictures intended to help us understand the spiritual realities they depict. But as a young man getting serious about studying scripture for the first time, one of the things I had to learn about Bible imagery is that there is rarely a single, consistent interpretation for any figure or picture.

In one sense all of scripture is the product of a single author in the person of the Holy Spirit of God. Because of this, we might expect perfect consistency between image and intended meaning from Genesis to Revelation. But that would be failing to take into account the way inspiration worked.

Anonymous Asks (200)

“Should Christians respect borders?”

Borders are neither essentially good nor bad: they simply tell us where one state’s authority ends and the next one’s begins. In principle at least, borders are morally neutral.

In fact, God himself was behind the original borders between the nations. As Moses put it, “When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples.” This is a reference to the fallout from the judgment at the tower of Babel, when the Lord dispersed mankind over the face of the earth.

Anonymous Asks (199)

“Am I supposed to obey my pastor?”

Hebrews 13:17 reads like this: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

That would seem fairly straightforward, no? Well, let me throw you a curve.

Anonymous Asks (198)

“Are atheists more intelligent than believers?”

Here’s a short list of statistical data about atheists compiled by Pew Research Center:

94% approve of LGBTQ lifestyles
91% believe in evolution
87% approve of abortion
83% believe ethics are situational
78% are white
78% have no children
69% vote Democrat
68% are men
43% have a college degree (vs. 27% general public)
40% are ages 18-29
40% have never married
  9% proselytize

Anonymous Asks (197)

“How do I know which of God’s promises are for me?”

Our question today recognizes something my father more than once pointed out to his children: that the old Sunday School song is wrong. “Every promise in the book” is not mine. Some of them belong to other people. When we try to apply them to our own experience, we do so without legitimate biblical authority, and may find ourselves disappointed when our expectations are not met.

That may seem a little unsettling to a new Christian seeking comfort in his Bible, but it is an important lesson to learn. And truly, distinguishing a promise for me from a promise for someone else is easier than it might initially appear once we establish some guiding principles.

The most important governing principle for claiming a promise is context.

Anonymous Asks (196)

“Do the Bible’s claims to be true make it so?”

A claim is not proof, but neither is it nothing at all. If God really chose the medium of written communication to express himself to mankind, we would not expect him to be coy about his authorship.

As it turns out, scripture is quite frank about where it comes from.