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For years, conservatives have conserved next to nothing, hamstringing their own cause by refusing to use the very effective cancel culture tactics of the militant left. These are certainly unpleasant, but a philosophy that maintains it is better to lose nobly than win ugly and which disapproves of what you say but defends to the death your right to say it (even when it’s rank wickedness) simply does not work in war, however dignified and mature it may appear.
That includes culture war.
Just last year, seminary professor and author Owen Strachan published a book entitled The War on Men: Why Society Hates Them and Why We Need Them, praised as “a gospel-salve for a sick and dying culture” and “a compelling biblical and rational case for the recovery of and respect for a biblical view of manhood”.
As one tag line puts it, “If you are tired of feminized men, this book is for you.”
It is often said that Christianity is countercultural, and I think that’s true — at least, it ought to be true most of the time. If Satan is indeed the “god of this age”, as Paul wrote, and “the whole world lies in the power of the evil one”, as John put it, then, for Christians, aligning ourselves with any new movement in our culture is more likely than not to be a step in the wrong direction.
But even when someone unremittingly evil is pulling the strings, you can’t be sure everything happening around you is intrinsically or pervasively wicked. Satan disguises himself as an angel of light, sometimes using genuinely good things to mask his involvement and agenda. Nor can we trust emerging social trends, however welcome they may initially appear, or rely on them not to suddenly reveal deeply negative aspects we could not anticipate. Satan’s apples are full of cunningly concealed Gillette products, and Christians are wise to mute their approval when others are cheering unreservedly for universal implementation of the latest big idea.
“Pride Month” is upon us once again, though for Canadians it is only the beginning of sorrows, the first of four months dedicated to the government-sanctioned celebration of a lifestyle the Bible calls an abomination.
Naturally, the “season” commences with a barrage of new data, which, as with all survey results, is open to multiple interpretations.
In which our regular writers toss around subjects a little more volatile than usual.
A recent article in Global Orthodox reveals Russian society and government are increasingly rejecting Western liberal ideology. One example: the Lower Chamber of Russian Parliament unanimously passed a bill banning the promotion of non-traditional sexual relations or preferences among Russian citizens of all ages on its first reading.
Tom: Thinking of moving to Russia anytime soon, IC?
Immanuel Can: Can I bring my snowblower?
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“Why do Christians try to impose their values on others?”
The word “impose” is an intransitive verb that means:
Is this really what Christians do when they preach the gospel? At worst, we might say that they strongly recommend an alternative they believe preferable to the direction our society is currently going. The climate change folks, depopulationists, would-be socialists, vegans, vaccination mandate supporters, LGBTQ+ activists, and a whole host of other opinionated people do precisely the same thing.
But impose? Where is the force in the Christian message? Where is the coercion? Where is even the threat of such things?
TheBulwark.com is taking aim at Chris Rufo. Rufo says he is waging moral war against Disney, attempting to target the corporation’s public reputation and turn its customers against it. That’s all well and good, says The Bulwark, but they claim Rufo is misrepresenting Disney’s stated intentions.
What’s Rufo’s terrible misrepresentation? Good question.
