Anonymous Asks (354)

“How does the Lord make me know the measure of my days?”

Today’s question is about a phrase in the ESV’s rendering of Psalm 39, though Moses asks the Lord for something similar in Psalm 90. In the fourth verse of Psalm 39, David appeals to his God this way: “O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath!”

What do you think: did David get an answer to that request?

All But Forgotten

Dying is the great leveler.

I work for an estate service these days, and I’ve seen the closing chapters of men and women on the high end of the financial spectrum up close and personal.

You may not know this, but the rich often die as unpleasantly or mundanely as the poorest of the poor, some more so. The deathbeds of the wealthy sit in rooms with loftier ceilings and more elaborate decor, but they are still deathbeds. The sheets have a higher thread count and those who lie under them are declared deceased in silk undergarments, but the process is no different.

When you’re old and sick, there are things no amount of money will buy.

Anonymous Asks (323)

“What should be the focus of a Christian funeral?”

I always remember attending a Roman Catholic funeral at which a sobbing relative hurled herself on the casket, her howls of grief painfully and embarrassingly audible in an almost-empty room with high ceilings and a lot of stained glass. She probably lay there for less than a minute, but it seemed like forever.

I’ve never seen that sort of thing at an evangelical memorial, but you can never rule it out.

The Big Gamble

When I first entered my profession, I was in my mid-twenties. As a brash young man, I remember being irritated by the requirement that I should begin to save for retirement. For one thing, I was young, and young people never think much about being old. I thought I might well even be dead long before my investment came back; I certainly had no assurances I would not. But more importantly, as I was starting out in life, I knew I could make good use of that sizable portion of my income that was going to be carved out for the retirement plan, and there was no way to get at it.

I would have if I could have.

Anonymous Asks (303)

“What does it mean to be spiritually dead?”

Let’s start with the fact that scripture doesn’t use the phrase “spiritually dead”. Not once. Spiritual death is a concept we’ve derived from the word of God, but it is not the language of the Bible. First, then, we need to figure out what “spiritually” means as the Bible uses it.

The Impossible Problem

When Jarred Cinman wrote an opinion piece for his blog in 2015 entitled “The five best reasons not to believe in God”, I doubt he imagined he was breaking new ground in the ongoing debate over whether the world would be better off without religion. He couldn’t have. After all, he quoted Stephen Fry, whose own swipes at God have prompted the occasional comment in this space.

Unbelief is hardly a novel concept.

Anonymous Asks (259)

“What does it mean to be dead to sin?”

The phrase “dead to sin” comes from the language of Romans 6, in almost every translation you can find. Paul starts with “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” He ends with “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

Fair enough. So what DOES that mean exactly?

Reflections on the Way to the Crematorium

So I’m on my way to the crematorium the other day …

It occurs to me that line probably requires a bit of backstory. It wasn’t a people crematorium. Technically, it wasn’t even traditional cremation. No fire was involved. This was a “green alternative” process known as aquamation, or water cremation, which uses 90% less energy to produce the same ash residue as intense heat would.

It’s also half the price of regular cremation, and it was for pets, one of which lay in a Walmart bag on my back seat.

What Should We Think About Death?

The British Humanist Association would like to tell us what we should think about death.

The plummy tones of comedian Stephen Fry introduce the concept, but you really can’t enjoy it in its full glory without the cartoon visuals. This link should maximize your viewing experience:

“One thing we can be sure of is that we will die. Everybody will.”

Tell us something we don’t know, Stephen.

Too Hot to Handle: Atheists in Foxholes

In which our regular writers toss around subjects a little more volatile than usual.

David Rönnegard is 37. He has a PhD in philosophy from the London School of Economics, and is a researcher and teacher in corporate social responsibility in Stockholm. But far too soon David’s friends and family will be using “had” and “was” rather than “has” and “is” to describe him.

Dr. Rönnegard has stage four lung cancer.

Ten Things About Death For Which I Am Grateful

I had the inestimable privilege of being asked to preach the gospel at a pair of relatively recent memorial services for Christian friends and family members.

Our regular readers will have probably figured out by now that gospel preaching is not exactly my forte; I am not an evangelist either by gift or disposition. All the same, when you have people you love in the audience who don’t know the Lord, you take every opportunity he hands you, and I took these.

We had a great time. Seems odd to put it that way, but it’s true.

A Little Bed Rest

“They rest in their beds who walk in their uprightness.”

If we are thinking this verse from Isaiah describes the peace of mind that accompanies righteous living, we need to look a little closer at the context. He’s not talking about the proverbial “sleep of the just”. The “rest” Isaiah has in view is of the rather-more-permanent variety.

There are lots of ways to exit this world, but departing quietly in one’s sleep has got to be among the best. There are nobler ways to go, sure, but they tend to come with their share of heart palpitations.

The Big Gamble

 The most recent version of this post is available here.

Anonymous Asks (122)

“When should life support be stopped?”

If you managed to get through those awful presidential debates this year, you will probably remember that on several occasions Joe Biden accused President Trump of all-but-murdering something like 206,000 U.S. citizens, which was the number alleged to have died of COVID-19 complications at that point in time.

Apparently the Democrats thought this was a sound strategy that would resonate with undecided voters, though I very much doubt the average American imagines any president is really capable of doing very much to slow the rate of transmission of a virus once it is out there in the world.

Anonymous Asks (110)

“What should a believer do before he dies?”

Some denominations prescribe rituals to be administered by the church in a man or woman’s final moments on earth, and perhaps this week’s question is coming from someone with that sort of ecclesiastical background.

If religious routines are what the dying are calling for, we would not wish to rob them of their comfort, but I should probably point out that we do not find any commands at all about “last rites” in our Bibles. The Christian is neither obligated to perform them nor to have them performed. It may even be that the practice encourages a false sense of security about one’s relationship to Christ and one’s eternal destiny.

That would be very unfortunate indeed. In any case, it’s not the sort of preparation we are going to discuss today.

Time and Chance (40)

The writer to the Hebrews notes that one of the Lord’s objectives in his incarnation was to “deliver all those who through fear of death were subject to lifelong slavery”.

That slave metaphor is not particularly flattering. And yet we can see a slave’s mentality at work in Ecclesiastes. Solomon, the Preacher, has lived his life making decisions for everyone else around him. He has been the greatest king of his generation; autonomous, powerful, captain of his own destiny. As he considers his own looming demise, he cannot stop obsessing about the various ways in which his own agency is being gradually stripped from him as he ages. This, he says, is “vanity” and “a great evil”. Death is the great leveler of humanity, and the Preacher does not look forward to being leveled.

That preoccupation is a form of slavery, one from which only Christ can free us.

Time and Chance (39)

Boy, there is a lot about death in Ecclesiastes.

If you’re counting, the words “dead” and “die” occur six times apiece, “dust” and “death” three times, “one place” (guess where?) twice, and “Sheol”, “burial” and “stillborn” once each.

To top it all off, the infamous chapter 12 contains such an impressive stack of poetic aging-and-death metaphors that the first thing most Christians do upon finishing the book is scramble to the New Testament post-haste in search of something to wash the taste out of their mouths. I find the last nine verses of Romans 8 usually do nicely.

Crossing the Gulf

“... with patience, bearing with one another in love.”

Easily said, isn’t it?

“Between us and you there is a great gulf fixed.” So said Abraham to the rich man suffering the torments of hades. That chasm is not crossable. “They which would pass from hence to you cannot.”

Speaking naturally, there is also a great gulf fixed between you and me. Not all of you, of course, but certainly some of you. Cross it we must. Our first step is to recognize it is there.

Time and Chance (27)

If we took the first thirteen verses of Ecclesiastes 7 on their own, we might initially think they belong in the book of Proverbs. They are fairly standard Hebrew proverbial couplets (with the occasional interjection).

This is not the first time the form is used in Ecclesiastes. There are a few couplets sprinkled through chapters 1, 4 and 5, and we will encounter more in chapters 8, 10 and 11.

What is different about the proverbs we find in Ecclesiastes in that they do not skip around from subject to subject with anything like their usual apparent randomness, but instead serve the book’s larger treatise. They are thematically linked to one another, to what comes before them, and to what follows them.

Time and Chance (24)

King Saul had a burial.

When he fell in battle with the Philistines, his enemies decapitated him and fastened his body to the wall of the city of Beth-Shan, publicly degrading him in death. And yet, as willful, proud and chaotic as Saul’s reign over Israel had been, the courageous men of Jabesh-Gilead came, probably at no small risk to themselves, took his body, burned it, buried the bones and fasted seven days in memory of him.

As in most other nations, an ancient Israelite burial was not merely a matter of being dumped into a hole in the ground and covered by dirt. There were people who cared enough about Saul to make it evident to the entire nation — not to mention its enemies — that their king’s life, position and person were worthy of their loyalty and appreciation. So Saul received a proper interment with the customary ritual observances.