“The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.”
How does a Christian deal with sentiments like this?
It is reasonable to classify Psalm 58 among the so-called “imprecatory psalms”. It is certainly replete with cries for vengeance, not just justice. My favorite couplet is this one: “Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.”
All true Christians are believers, but not all believers are Christians.
That is in the Bible. Abraham wasn’t a Christian. Christianity belongs to the time following the ministry of the Lord Jesus, the descent of the Holy Spirit, and the inauguration of the church. That’s when the disciples became Christians. You don’t read the word “Christian” in the Old Testament, nor is a Christian described. What you have is godly or ungodly Israelites; those who believed God and those who didn’t; the wicked and the righteous in Israel — and of course some Gentiles saved as well.
The position from which a godly Jewish believer would look at things and the stance of an equally godly Christian looking at things are quite different.
“Which of the psalms stands out the most to you?”
If you were stranded on a desert island and could take only one book of the Bible with you, which book would it be? Forest Antemesaris says he would take the Psalms, and many Christians would agree with him. The Psalms, he says, are “the songbook of Israel, a chronicle of praise from our spiritual ancestors, an emotional catharsis, the New Testament’s Old Testament foundation, and the scriptural bedrock of spiritual formation”. He goes on to say the Psalms are central to both testaments, and foundational to praise, the biblical language of prayer, and the love of God’s word.
All this is true.
