Anonymous Asks (79)

“Is being depressed a sin?”

One of our guest authors dealt admirably with the question of the alleged “sinfulness” of grief back in 2014, and much of what she said then applies to depression.

All other things being equal, experiencing depression is not a sin. Elijah, Jeremiah and other prophets all described or experienced feelings that seem awfully familiar to a modern depressive.

Authority and Example

Those of you who have been reading here for a long time may remember that I have struggled with the idea of Bible history being authoritative. Many things were done by many people during the roughly 4,000-year period during which the history of mankind is explored in scripture, some of them good and some of them bad. We can learn from all of those stories, but that doesn’t mean we ought to imitate the conduct of everyone we find in them. Abraham makes a better role model than Ahab, but even Abraham was far from perfect.

Accurate history simply records what happened. Telling you what you should conclude about it — or, much more importantly, what you should do about it — generally requires some sort of editorial comment or authorial aside. As Hume famously put it, you can’t get ‘ought’ from ‘is’.

Time and Chance (22)

A significant number of baby boomers are blowing their way through their kids’ inheritances, and they’re doing it guilt-free. Some do it with the blessing of well-off children who don’t need anything, but the justification is usually something along the lines of “Hey, you only live once” or “We worked hard for it! Why should someone else enjoy it?”

You can argue the morality of such a move both ways. On the one hand, giving certain children a pile of unearned money is like throwing it into a black hole. Neither you nor they are really benefiting long term.

On the other hand, there is a venerable tradition of putting something aside for the coming generations. That time-honored custom did not develop for no reason.

Too Hot to Handle: I Have My Doubts

In which our regular writers toss around subjects a little more volatile than usual.

In a poem entitled “Bishop Blougram’s Apology”, Robert Browning wrote these words:

“That way
Over the mountain, which who stands upon
Is apt to doubt if it be meant for a road;
While, if he views it from the waste itself,
Up goes the line there, plain from base to brow,
Not vague, mistakeable! what’s a break or two
Seen from the unbroken desert either side?
And then (to bring in fresh philosophy)
What if the breaks themselves should prove at last
The most consummate of contrivances
To train a man’s eye, teach him what is faith?”

Tom: Wow, I can relate. Immanuel Can, are Christians supposed to admit we ever have moments when we struggle with doubt?

Do You Want to Go Out?

The most recent version of this post is available here.

Getting It Done

King Joash noticed God’s temple in Jerusalem was in disrepair.

At the time Joash reigned over Judah, Solomon’s temple had only been standing for a little over 150 years. So this wasn’t a signal to bring in the wrecking ball and start from scratch; the temple was carefully, durably and very expensively built. It didn’t need wholesale reconstruction. But it had definitely seen better days.

Something needed to be done, and it was the king who identified the problem and set about solving it.

The Best Rhetoric

“Treachery, O Ahaziah!”

“Treason! Treason!”

Twice in the space of three chapters in 2 Kings we find very bad people complaining about the conduct of those around them. “Treachery!” exclaims King Joram of Israel, as God’s anointed fulfills his destiny by shooting him between the shoulderblades. “Treason!” shrieks Athaliah, as she confronts a seven-year old boy she accidentally overlooked during her murderous rampage through the king’s nursery.

It’s always a bit of a lark when wicked people whinge about being hard done by.

Anonymous Asks (78)

“Is what I feel love or lust?”

That’s a very binary question. There are a few other possibilities worth exploring.

Some people enter into a relationship looking for neither love nor lust. I know of several women who, in their mid-thirties, settled for a man they neither loved nor lusted after primarily because they wanted children and didn’t want to raise them alone. Mostly, they felt out of time and out of other options.

Not ideal, but those are definitely real feelings. And there are lots more.

Problems That Don’t Go Away By Themselves

Upon being anointed king of Israel, Jehu wasted no time getting to work fulfilling the prophecies made about him. Not only did he kill the king of Israel, he threw in his unfortunate ally, the king of neighboring Judah, for good measure. He then orchestrated the deaths of the queen mother, the seventy sons of Ahab, all Ahab’s close friends and priests, and even a group of visitors from Judah who had come to see them. Finally, he called together the worshipers of Baal, had them executed to a man, demolished the house of Baal and turned it into a latrine.

A pretty clean sweep, you might say. Bloody, but definitely comprehensive.

Time and Chance (21)

It is estimated Solomon wrote 3,000 proverbs, so it’s not surprising a few would show up even in the middle of the book of Ecclesiastes, which is what we might fairly call an observational treatise. He certainly had proverbs to spare.

Two of these next three are the usual two-clause parallelisms, the last antithetical, but even then they do not quite fit the standard proverbial template. The “this also is vanity” clause in the first proverb throws off the expected rhythm. The second is a fairly rare proverbial form in which the final clause extrapolates rather than reinforcing or contrasting.

It’s no surprise to see the Preacher making use of his favorite literary device, but forcing it to operate only in the interest of servicing the overall message of his book shows unusual restraint.

Too Hot to Handle: The Discipline of Discipline

The most recent version of this post is available here.

Authentic Me

The most recent version of this post is available here.

Flyover Country: 3 John

The most enthusiastic reception I’ve ever gotten at a local church was the day I set foot in a small congregation of Christians whose nominal affiliation with (reputed) sectarian purists turned out to be no predictor of the warm welcome they uniformly showed to visitors from the “other side” of the theological divide.

I broke bread with them after an introductory conversation that took approximately thirty seconds, just long enough to discover what I thought of Jesus Christ. I think very well of him indeed. That was sufficient cause for a hearty introduction, several good conversations and multiple invitations home for a bite of lunch.

Good for them, I say.

More Than One Blessing

“Have you but one blessing, my father?”

Mature Christians will tell you the answer to every problem in life is Christ. They are not wrong. The most complex interpersonal disasters, the most dysfunctional families, the biggest crimes and misdemeanors and all the fallout that comes from them — in one way or another, Jesus Christ is the answer to all these things.

When you have smashed all the dishes, Christ is the answer. But he will not mend them for you and put them back on the shelf. When you have blown up your marriage, Christ is the answer. But he may not magically transform your ex-husband into your best friend. When you have raised an ungrateful, spoiled, crazy child, Christ is definitely the answer. The child may still decide to go to hell.

Anonymous Asks (77)

“Is my baptism still valid if I sin?”

I cannot think of a single person in the New Testament who was ever baptized twice as a follower of Jesus Christ.

Now, there were a few believers in Corinth who received a second water baptism, but only because their first baptism had been a baptism of repentance preached by John. This was insufficient; they needed to be baptized in the name of the Lord Jesus.

But baptized twice as Christians? Never.* That in itself should strongly suggest it is impossible to invalidate one’s baptism.

Breaking Your Own Compass

By the oddest of coincidences, the standard of the
Nineveh Protection Units looks like ... a compass.

“I did it my way.”

— Paul Anka

“I’ve got my own way. I can find my own way.”

— Duran Duran

“In those days there was no king in Israel. Everyone did what was right in his own eyes.”

— Judges 21:25

Ah, the conscience.

The Function of Conscience

On one hand, each individual’s conscience must be the final arbiter of his or her choices; a moral compass. While there is plenty of direction out there in the word of God to provide sound guidance for life, in the end, how that is applied and whether or not it is followed is down to each one of us. It can be no other way.

Time and Chance (20)

One thing I have neglected to point out over the last two weeks of posts in this series is that the first seven verses of chapter 5 of Ecclesiastes are different from everything that has come before them. They are the very first commands we have encountered in the Preacher’s writing.

Everything up to this point has been description; the Preacher looking around at his world and telling us what he observes in the absence of divine revelation, most of which he finds disappointing and confusing. But chapter 5 commences with a short series of what we might call prescriptions. The Preacher has actually begun to issue the occasional instruction. “Guard your steps,” he says. “Be not rash with your mouth. Let your words be few. Do not delay in fulfilling your vows.”

Disappearing Comments

Our reader WiC informs me issues he was having with his comments to our blog posts disappearing into the ether seem to have been unexpectedly resolved. If I recall, this happened most frequently to readers with Mac laptops.

Is it time? Is it Blogger? Who knows. Either way it’s good news.

So, if you have felt like commenting on a post here or there but have given it up for impossible, now might be a good time to give it another shot.

Too Hot to Handle: Majoring on the Majors

The most recent version of this post is available here.

Just Get Up

The most recent version of this post is available here.