One of These Things …

… is NOT like the other.

Christianity. Feminism. Not an easy fit.

That’s not just my take; it’s the view of both Christians and feminists.

“Cognitive dissonance” is a term used to describe the mental stress or discomfort experienced by an individual who holds two or more contradictory beliefs, ideas, or values at the same time. Normally, those who really understand third-wave feminism and genuinely grasp Christianity ought to experience mental stress trying to reconcile the two. At bare minimum a healthy dollop of discomfort is in order. Don’t take my word for it or dwell too much on what feminism may have meant in previous generations. Go look at what it means now and tell me if, when each is rightly understood, the  ideological common ground between the two systems is anything but microscopic.

Of course, if you don’t realize your beliefs are incompatible, no dissonance occurs.

Metaphorical Mites

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The End of Evangelism

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That Day and Hour

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How Saved Are You?

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The Emptiness of the West

In a post entitled “ISIS and the Missing Christ”, Andrew Klavan points out that in the post-post-Christian western world, there’s no “there” here:

“As much as I believe in capitalism as a method of economic development, a capitalist life is empty without spiritual content. Indeed, as much as I believe in individual freedom as the only worthwhile goal of any political system, individual freedom too is empty without spiritual content.

It is in that emptiness that militant Islam grows like the cancer it is.”

Too Hot to Handle: Sexuality and Public Education

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What Are You Worth to God?

I may enjoy sports a bit too much — I’ll watch virtually anything involving competition and victory or defeat. Being a lifelong Cleveland Browns fan, I have become intimately familiar with the defeat side of the competition equation. 

But because I’m a sports fan, I’ve chosen a very common sports object — a baseball — with which to draw a parallel.

There are three distinct ways to value anything at all, including either a baseball or a human life.

The Faithful Have Vanished

“The faithful have vanished”, David wrote.

Not that the faithful have been exterminated and evil has finally won the day. Not that the faithful have apostatized or lost their salt.

They’ve vanished. Elvis has left the building, folks.

This is not simply David’s personal experience here. No way, not without at least some exaggeration or hyperbole. Matthew Henry says, “It is supposed that David penned this psalm, in the latter part of Saul’s reign, when there was a general decay of honesty and piety, when religion, truth, and righteousness, seemed ready to expire, and every kind of wickedness was without control.”

Yeah, I suppose. Maybe.

So You Want to Serve God ...

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Debunking Baptismal Myths #5: Faith By Proxy

Tired of this yet? Me too. I promise: last one.

We’re looking in depth at a series of objections raised by one of our readers to the Protestant argument that one must be a believer to be baptized.

Two of these are specific to a single verse in Acts 16, so we’ll deal with them together. They concern the baptism of a woman from Thyatira and those of her household.

Higher Learning

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Recommend-a-blog (5)

I don’t think we’ve posted much on the subject of biblical commendation. If we have, I didn’t tag it appropriately and can’t find it now. [IC, that’s a really unsubtle cue …]

Happily, even if we fail to deliver, there remains a blogosphere. James Gibbons makes three timely and relevant observations about commendation in a post that you should read if you’ve ever thought about serving the Lord outside your own local church.

Currently, the practice of commendation is poorly understood among evangelicals and completely irrelevant in high churches.

Too Hot to Handle: Bury or Burn?

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Debunking Baptismal Myths #4: Trump Cards and Semantic Ranges

We’re looking in depth at a series of objections raised by one of our readers to the Protestant argument that one must be a believer to be baptized.

One such objection cites the words of Peter to Jews in Jerusalem on the day of Pentecost right after the Holy Spirit had come upon the disciples. The sound from heaven of a mighty, rushing wind drew Jews from all around, and upon their arrival they found a group of Galileans mysteriously speaking in languages ranging from those of Mesopotamia to those of Crete and the Arab nations.

Two Crowns

“And after twisting together a crown of thorns, they put it on his head …”
(Matthew 27:29)

This event is recorded in three of the gospels and has become the basis for many paintings over the centuries. A crown of thorns is commonly referenced in pop culture and there are relatively few who aren’t familiar with the Christian source of the image.

But pause for a moment and ask yourself this: where would someone get a crown of thorns? These are not naturally occurring items that come easily to hand at a moment’s notice. Instead — as the gospel accounts tell us — such a crown needs to be woven together; it would actually require some skill, care and time.

Traitors at the Table

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Chasing Equality

Everybody wants to be equal. It’s the way of the world.

But equality means different things to different people. When hardline feminists or politicized homosexuals say they want equality, what they really mean is superiority. They are looking to acquire a trump card through which they will be able to dictate how they are treated — and even thought of — by the rest of society.

Not “equal” exactly, is it.

There’s also the question “Equality by what metric?” to consider. If by equality we mean that every human being ought to be considered as strong, smart or useful to society as every other, we are clearly talking rubbish.

That’s easy to say from my position of “privilege” as a white male, of course.

Christ Where He Doesn’t Belong

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Debunking Baptismal Myths #3: Baptizing the Household

We’re looking in depth at a series of objections raised by one of our readers to the Protestant argument that one must be a believer to be baptized.

One such objection cites New Testament references to the baptism of entire households. Though there is no evidence at all to demonstrate that this involved anyone other than believing family members, it is suggested that this provides support for the practice of infant baptism.