Too Hot to Handle: Eternal Insecurity

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The “Loving Society” and Category Error

In 1949’s The Concept of Mind, Gilbert Ryle gives this example: 

“One day a girl visited a college campus. After seeing buildings, teachers, students, and dorms, she looked at the tour guide and sweetly asked, ‘This is all nice, but when do I get to see the university?’ ”

Now I don’t agree with Ryle on too much, but he deserves credit for coining the expression that describes what is wrong with the girl’s thinking in this story. The mistake she makes is called a category error. She has seen buildings, teachers, students and dorms, and thinks a “university” is just one more item in the same category or on the same level as these things. She fails to grasp that all these elements make up the university. The university itself is in a different category.

Christians and unbelievers alike are susceptible to category error.

In Need of Analysis: Saving Sunday Evening

This post is over a year old, but it is carefully written and a study in neutrality. Its subject is the declining interest among evangelicals in attending traditional Sunday evening church services. Thom S. Rainer explores the history of Sunday evening meetings and hazards a cautious speculation or three as to why almost nobody cares about them anymore.

It’s a topic worth discussing, but before we invest too much energy in debating how we might salvage Sunday night, we ought to ask ourselves another, more pressing question first:

Do we really want to?

Depression, Grief, Melancholy and Guilt

Granny says she’s depressed.

Okay, she’s not my granny, and she’s probably not actually depressed either. There’s a chance she is, but in all likelihood she’s grieving, not depressed.

There is a difference.

You see, her husband of many decades went to be with the Lord earlier this year. Her ongoing grief is natural and appropriate; in fact, if at this stage she were said to be feeling fine and spending her time internet shopping for a new partner, the gossips among us would be even more troubled.

But I point this out because where sadness is concerned, our thinking is very muddled these days.

Mission Accomplished

How does the Infinite behave in close proximity with the Very Finite Indeed? (That would be you and me, by the way.)

I struggle with this as I read about the Lord Jesus and his dealings with men. He asked them questions to which, being God incarnate, he already knew the answers. He confronted them with impossible conundrums to bring out what was in their hearts. The common language in which two very different parties may converse and the language of theology are in such (apparent) conflict that we may wonder whether man can ever hope to begin to comprehend the Divine.

And yet that very comprehension seems to be God’s purpose.

Digging In for the Long Haul

On the wall-mounted flatscreen across from my table in the restaurant where I enjoyed lunch today a news item flashed by. It reappeared every three minutes or so until I started to pay attention.

Apparently 77% of Canadians support assisted suicide for the terminally ill.

Canadian doctors, thankfully, are not yet on board with the idea. But of course Dying with Dignity Canada felt compelled to get in an obligatory shot, suggesting the poll validates the Supreme Court decision in February that struck down the federal law against assisted suicide.

Persecution Complex (2)

Rachel Held Evans vs. Reality in ten rounds or less:

Rachel: “For the sake of the gospel, drop the persecution complex.” 

Reality: “Kentucky clerk’s office will issue marriage licenses Friday — without the clerk.”

Rachel: “Not only do American Christians experience complete religious freedom in this country, we also enjoy tremendous privilege.”

Reality: “A Kentucky county clerk [has been] found in contempt of court and held Thursday for her refusal to issue marriage licenses after the Supreme Court decision to allow gays to wed.”

Too Hot to Handle: Islam Fading

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522 Inept Logicians

Fritz von Uhde imagines Mary’s
encounter with “the gardener”

The debate as to whether Jesus actually rose from the dead stands at the centre of Christianity. As the apostle Paul pointed out, “If Christ has not been raised, your faith is futile and you are still in your sins”.

That being the case, the doctrine of the resurrection could not be more important.

Amy Hall at the Stand to Reason blog has been regularly fielding challenges from the atheistic 522 Reasons Christianity is False website (apparently the name changes daily; they are at 522 reasons and counting). Still, after reading today’s challenge from atheism, I propose we rechristen their blog 522 Inept Logicians.

College / University Survival Guide [Part 2]

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College / University Survival Guide [Part 1]

The most recent version of this post is available here.

What Else Would You Expect?

You’re thinking about Christianity.

Perhaps you’re intellectually dissatisfied with the pat answers the world offers to questions of meaning and truth. Perhaps you’ve been impressed by a neighbor, friend or co-worker who says she loves Jesus Christ and is anything but a cliché about her faith. Perhaps … well, it doesn’t really matter what the reason is, does it?

But if you’re thinking it may be worth examining the Bible more carefully, what might you expect to find there?

Another Exercise in Subjectivity

I just read an extimony.

An extimony, I am reliably informed, is sort of an anti-testimony. It’s the story of how a person un-converted from Christianity, becoming an atheist, agnostic, freethinker or Pastafarian, depending on their particular circumstances and bent.

Short version: I was not overly impressed with the arguments of the gentleman who wrote this one.

Let’s Not Make a Habit of It

What does “sin” mean to you? What’s the first thing that comes to mind when I use the word?

Is it something that you’ve done recently? Maybe it’s something that has been done to you. Or is it some remote, vile and peculiar thing that you’ve never engaged in personally but would like to see eradicated from society?

It seems to me that the Lord never dealt with sin as an abstraction. He never addressed the subject in a merely theoretical way. At the well in Sychar he told a Samaritan woman, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband”. 

That’s pretty specific.

Too Hot to Handle: Oh No, Not Two Guys Talking About the Woman’s Role Again!

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The Dangerous Faith

Other than while acting in the service of governments, real Christians don’t generally use guns, knives or bombs on our fellow men. We’re not looking to conquer the world by force of arms. Instead, we seek to persuade men and women of the truth of what we believe.

In theory, persuasion is a fairly inoffensive process compared to, say, armed invasion. Still, some people respond to the Christian faith with outright hostility. Others are more laid back, a subject we touched on in a post a few days ago.

But as Immanuel Can notes in the comments, our dealings with mellow agnostics are just as much “warfare” as when we engage with hostiles, and may be perceived as threatening even when the message is graciously and lovingly delivered.

Does the Bible Need a Disclaimer?

Perhaps a little something like this?

The following ultra-litigation-conscious, politically correct disclaimer comes from the first page of a current reprint of G.K. Chesterton’s The Everlasting Man on my bookshelf:

“This book is a product of its time and does not reflect the same values as it would if it were written today. Parents might wish to discuss with their children how views on race have changed before allowing them to read this classic work.”

I had to laugh out loud at the naivete of anyone worried about modern children reading Chesterton. The publishers are, regrettably, quite safe from legal repercussions on that front.

The Persecution Complex

Rachel Held Evans, what would I do without you?

The redoubtable (and frequently doubtable) Ms Evans would like believers to stop feeling sorry for ourselves, and to stop feeding Christian paranoia about looming government persecution. Further, we ought to do it “for the sake of the gospel”.

(That “for the sake of the gospel” is delivered with all the sincerity of the progressive’s “It’s for the CHILDREN!”, I suspect, but let’s let Rachel carry on.)

Don’t Bury the Lede

In newspaperese, a “lede” (or sometimes “lead”) is the introductory section of a news item. Its purpose is to entice the reader to continue on, enjoying the rest of the story.

Thus to “bury” a lede is to begin a story with details of secondary importance while postponing more essential information.

There’s a video up on the YouTube website that was posted back in May. It shows camera phone footage of a middle-aged, nerdy-looking evangelical doing some street preaching on the campus of Arizona State University. He is holding a sign that appears to read something like “Warning: Homosexuals, etc. will burn in hell”. The preacher is abruptly assaulted by a crazed student who, along with many profanities, shrieks out, “You call yourselves Christians!”

The particular evangelistic technique that provokes this outburst is what I call “burying the lede”. Among other things.

What Do We Do About the “Live and Let Live” Crowd?

There are people who just plain don’t want to hear it.

The message of the gospel, that is. They think they know what you’re going to say, they’ve heard it all before, and they’ll thank you not to start.

Some of them are outright hostile. They’ve looked around, read a few things, talked to a few people, and they are as satisfied as it’s possible to be (until facing imminent death, when all theories about existence meet their acid test) that they have an answer for life and meaning that does not include Jesus Christ. Any attempt to persuade them to change their mind is exceedingly unwelcome.

So be it. The few brave souls among us willing to intellectually debate them are welcome to do so.