Trinity Matters

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Keeping It In Proportion

The late Richard Feynman was known for his theoretical work in quantum electrodynamics and particle physics. For a scientist, Feynman had an uncharacteristically folksy way of presenting the rationale for his atheistic worldview:

“I can’t believe the special stories that have been made up about our relationship to the universe at large because they seem to be too local, too provincial.

The earth. He came to the earth. One of the aspects of God came to the earth, mind you! And look at what’s out there. It isn’t ... in proportion.”

But the celebrated physicist and reputed genius is far from the first intelligent person to address the pressing issue of disproportionality in the universe.

Heartless

More women are abandoning their children (and their families generally) than ever before. CNN reports it. The Huffington Post, in a piece too appalling to link to, actually defends it. Indiana has decided to enable it, becoming the first state to install “baby boxes” at hospitals, police stations and fire stations as an easy and anonymous way for parents to give up their infants.

Some would say men have always been quick to stampede for the exits when things get tough, but an epidemic of wives and mothers doing likewise is a comparatively new phenomenon. It may be the straw that breaks Western society’s back.

What we might call natural affection is rapidly becoming a thing of the past. The world around us is increasingly heartless.

Close Encounters of the Philosophical Kind

Eric English is emerging. We’re not altogether sure what he’s emerging into, and it actually seems to be kind of intangible. I’m trying to grab onto it, and it’s floating away even as I type. Its essence is something like this:

“The WORD OF GOD is a moment that a human being encounters.”

I hope I’m not misrepresenting Mr. English’s position. He starts from the claim that the Bible is not the word of God, and that to assert that the Bible is God’s word is to diminish what it means to possess the ‘word of God’.

Who Is Being Tested Here?

Carol Delaney, an anthropologist at Stanford who doesn’t believe in God, is trying to analyze the story of Abraham’s near-sacrifice of Isaac.

How might such an endeavour go wrong? Let me count the ways ...

A Prior Note About Motivation

When digging up Delaney’s paper I could not help but notice that nearly everyone else who has published something on this subject starts with the question “Why did God ask Abraham to sacrifice his son?” With all respect, that’s grabbing the wrong end of the stick. Or really, asking the unanswerable.

Below the Surface

A few thoughts for our Christian readers that I’ve condensed (and hopefully not distorted too badly) from R’B’s excellent series on interpreting scripture via the Jewish perspective. The original posts may be found here, here, here and here.

Orthodox Judaism seeks to understand the first five books of our Old Testament (for them, the Torah) on four levels. These principles may also be applied to the rest of the scriptures.

Having read about schools of thought like Kabbalah, which originated in Judaism, I feared rabbinical exegesis might be a bit wacky and mystical. For the most part that does not appear to be the case.

Too Hot to Handle: Five Questions About the Next Generation

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Is Your Faith Boring You?

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Doing It My Way

“For what is a man, what has he got?

If not himself, then he has naught
To say the things he truly feels

And not the words of one who kneels
The record shows I took the blows

And did it my way.”

— Paul Anka

Individualism is the spirit of this present age. And actually, that is not an unmitigated evil.

I used to think it was. When I was young Christian and more inclined to overreact, I found Anka’s lyrics, popularized by Frank Sinatra and Elvis Presley, more than a little cringe-worthy. I can’t take credit for the impulse since it almost surely came by osmosis from a church environment that tended to read the worst possible motives into every pronouncement of popular culture. Looking back on it, it seems to me the reaction of older Christians to the observations of the pop philosophers of my teen years was generally spot-on, if ever-so-slightly paranoid at times.

But not always.

It Makes A Good Headline, But ...

... that doesn’t make it true.

In a post entitled There Was Room at the Inn, Rachel Held Evans is off and running again, this time about Syrian refugees and how their situation is morally equivalent to that of Mary and Joseph long ago in Bethlehem when a child was born who would change the world forever.

For Evans, saying no to having Syrians resettled in your neighbourhood is like turning away the Lord Jesus.

Could we have another spoonful of cheesy rhetoric, please?

Revisiting Lot’s Wife

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Marcion’s favourite interpretative technique

Marcion of Sinope was quite a character.

Wikipedia calls him “an important leader in early Christianity”; important, I guess, in the sense that his theology got him denounced by the church fathers of his day. Often described as a Gnostic, he is said to have rejected the deity described in the Hebrew scriptures and to have affirmed instead that the true God was the “Father” referred to by the Lord Jesus.

In this he foreshadowed many today who have difficulty reconciling the God of the Old Testament with the God of the New.

Be Who You Are

Charles Paul Landon, 1760-1826

Poor Hagar. Seems like she was everybody’s punching bag, doesn’t it.

When we are introduced to her in Genesis, she is the servant of Abram’s wife. Every modern writer will tell you servitude is the worst of all possible fates, so it must be so. Then Hagar’s mistress, too old to conceive, comes up with the bright idea of using Hagar as a means of perpetuating her own family line.

Despite his years of experience, Abram goes along with Sarai’s plan. After all, he’s a guy, and he’s just been given permission — by his own wife, yet — to have guilt-free sex with a younger woman.

What could possibly go wrong?

Too Hot to Handle: Positively Negative

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Phrases That Jump Out At You

This one did:

“Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.”

The three words that stuck in my head are “for OUR glory”.

Stray Thoughts from Romans 14

I’m struck by my own tendency to read into the text of scripture my current circumstances and the modes of thought that dominate the age in which we live.

It’s a bad habit, but also a hard one to break.

Two weeks ago in Too Hot to Handle, Immanuel Can and I explored the meaning of the word “judge”, as in “judge not lest you be judged”. We did not get into Romans 14, but the entire chapter is about judging and worthy of a few extra moments of consideration.

I’d suggest you cannot properly interpret Romans 14 without trying at least a little to understand the mindset of Jews and Gentiles in the early church and the differences between them.

Quote of the Day (12)

“I invented virtue signalling,” says James Bartholomew of The Spectator.

It may even be true. The online version of Collins Dictionary incorporated the expression earlier this year, defining virtue signalling as “activities intended to indicate a person’s virtuousness”.

In June, Facebook introduced a “Celebrate Pride” function that allowed users all over the world to show support for gay marriage by imposing a transparent LGBT rainbow over their profile picture. Two weeks ago, another group of ideological lock-steppers adopted the colours of the French flag in sympathy with the victims of the Parisian massacres.

That’s virtue signalling: “Look at me! I’m a good person!”

Work Yourself Out of a Job

“I no longer have any room for work in these regions,” said the apostle Paul.

Come again? That’s a perplexing statement.

The regions to which Paul refers are, after all, pretty large. He says he has preached to Gentiles “from Jerusalem and all the way around to Illyricum”. At its widest, Illyricum included all the territory west of Macedonia and east of Italy extending south as far as Epirus and north through the Balkans almost to the Danube (see map).

Coming Up Short

When Abraham left Ur of the Chaldeans, it doesn’t say that he took his father, but that his father Terah took him.

We don’t get an exact age for Terah at the time he and his family left Ur with the intention of moving to Canaan, but he had to be at least 100 years old, and possibly quite a bit older than that. The first leg of the trip was about 600 miles, give or take, starting in what is today Iraq. The family presumably followed the Euphrates north and west up into present-day Turkey about 10 miles north of the Syrian border. They stopped short of their goal in a place called Haran. That wasn’t the original plan, but that’s what happened.

I may have it all wrong, but I suspect the problem was Abraham’s dad.

The Mythical Native

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