Elders and HR Departments

Gotcha, Mr. Employee!

Having recently experienced a round of mandatory workplace sensitivity indoctrination administered by our Human Resources department (part of a company-wide initiative, not the result of any particular violation on my part), I’m struck by the differences in how offenses are handled between believers and between my fellow employees.

When I say “not the result of any particular violation”, I should probably append the word “yet” just to be safe. The number of ways one may offend in the workplace today is truly remarkable, and there’s no guarantee I will not fall afoul of their ever-morphing web of ultra-flexible guidelines at some point.

They’re like flypaper. I kid you not.

Choosing Sides

Ah, Numbers 16, the famous Korah chapter.

I cringe when I read it, I cringe when I read other people writing about it, and I’ll almost surely be cringing as I write about it myself.

And yet it’s there, and New Testament writers have no problem drawing on it for the purpose of instructing Christians, despite the fact that many of us feel it would be awfully convenient if the chapter would simply go away.

Since it won’t, let’s look at it carefully.

The 1830 Principle

“Sorry, you’re just not old enough ...”

I’ve read this statement or something quite like it maybe ten times in the last year:

“Rapture doctrine did not exist before John Darby invented it in 1830 AD. Before it ‘popped into John Darby’s head’ no one had ever heard of a secret rapture doctrine.”

It’s even been picked up by Wikipedia, which I guess makes it a “thing”. They won’t go quite so far as to say Darby invented it, but they concede that he certainly popularized the teaching.

Too Hot to Handle: With One Accord

In which our regular writers toss around subjects a little more volatile than usual.

Tom: You and I were talking last week, Immanuel Can, about this recent exchange of ideas I had with Crawford Paul at assemblyHUB — civilly, of course — on the subject of worship, specifically what we refer to as the “Lord’s Supper”, that ended with Crawford pointing out that “The topic is much bigger than this article”.

I couldn’t agree more, so I’ve written here and here about it. But I’d really like to explore the subject a little more with you. What appears to be eating Crawford and others is that the traditions they have grown up with about corporate worship appear to be just that — largely traditional, rather than scriptural.

This is a subject I know you love, so I wouldn’t want to leave you out. Specifically, I’m interested in exploring our corporate freedom in worship, but not divorcing that from the issue of our corporate responsibilities.

Immanuel Can: Right. Count me in. Where would you like to start?

Marketing Jesus

This article about effectively marketing the church was forwarded to me by a reader along with a two-word review: “fantastically misguided”.

“Misguided” is a good way to put it. I think Cameron and Tara from Christ & Pop Culture are well-intentioned. They contend that Jesus must be the focus of all attempts to promote a church and that “church marketing strategies applied without guidance from Scripture undermine the kingdom of God by causing Christians to alter their identities”.

So with Christ as the focus and scripture for guidance, what could go wrong? Lots, it seems.

The Rabble Among Them

The most recent version of this post is available here.

The Giant Reset Button

Photo: Flattop341

Baruch Davidson notes that the Jubilee year is not observed or commemorated in modern Israel.

Before the Assyrian conquest of the northern portion of the divided kingdom in the sixth century BC, Davidson says, the Jubilee was regularly celebrated. But a dispute over the interpretation of the words “all who live on it” in Leviticus 25:10 has led many Jews to conclude that the festive year of freedom may only be celebrated when all twelve tribes are living in the Promised Land. So until the return of the ten “lost” tribes, the Jubilee is on hold.

That may not seem a big deal today. It would have been a huge deal to an Israelite in the years before the Assyrian captivity.

Here Comes the Baggage

Yesterday I briefly noted some of the different approaches taken within Christendom to remembering the Lord Jesus. If you haven’t read that post first, this one will probably make less sense than it might otherwise.

The New Testament does not lay down many hard and fast rules about the mechanics of worship, only that we are to “remember” our Lord in the sharing of the bread and the cup and to examine ourselves prior to doing so. Arguably this is the most important part of the Christian life. One can be as active in church as humanly possible, as diligent and and hard-working as anyone, and even passionate about meeting with the people of God.

But forget Christ and it’s all a waste of time.

Calling an Audible

Some call it the Lord’s Supper or the Lord’s Table. Some refer to it as Communion, Holy Communion or the Eucharist. Some call it the Breaking of Bread. Some call it the Worship Service. And some would argue that not all these terms refer to precisely the same thing.

I agree, actually, but it’s not my purpose to set out all such similarities and differences in a single blog post. My point is that, different as they may be, all these overlapping practices (rightly or wrongly) draw their scriptural authority from the words of the Lord Jesus to his disciples at their last Passover supper and the things he did there.

Let’s concede this: whatever we call it, none of us celebrate it precisely the way it was celebrated in the early church, and it’s quite possible that even in the first century there was little consistency from one local church to another in the way it was practiced.

Generational Train Wreck Alert!

It’s becoming increasingly hard for me to dismiss the conviction that this generation deserves whatever it gets.

I refuse to believe every college or university student in the Western world is out of their minds, but the media seems bound and determined to prove me wrong.

For these lost twenty-somethings, the capacity to invent drama where no drama exists is apparently beyond measuring. Their will to be miserable no matter what their circumstances seems boundless. Their sense of entitlement and victimhood is off the charts.

Too Hot to Handle: Bucking or Buckling?

The most recent version of this post is available here.

This Is Interesting ...

Well, it’s interesting to me anyway.

The giving of the Ten Commandments to Israel at Mount Sinai occurred on the third new moon after the people of Israel had left Egypt. God addressed them directly in a thick cloud from the peak of a fiery, quaking mountain amid thunder, flashes of lightning and the sound of a trumpet.

The people were understandably petrified.

How Do You Love the Gospel?

The most recent version of this post is available here.

Work Your Way Upstream

Douglas Wilson is, in his own words, “evangelical, postmill, Calvinist, Reformed, and Presbyterian, pretty much in that order”.

One out of five ain’t bad, I suppose.

But hey, I’m an equal opportunity reader. Despite my lack of common ground with many of Mr. Wilson’s expressed convictions, I find much of what he writes profitable.

That Wacky Old Testament (4)

Bible Babble’s atheist webmaster appears confused by the second commandment:

“People seem to think the second commandment says you aren’t supposed to make a graven image of God, and that’s it. But you are not to make any graven images of anything in heaven, in the earth, or in the water. This would include no graven images of fish, moles, worms, birds, shrimp, ants, and all sorts of things. One must wonder why God was so worried about these things that he felt the need to put these ahead of murder and stealing.”

The apostle Paul saw it as his job (and the job of those he travelled and taught with) to demolish “every lofty opinion raised against the knowledge of God”.

You know, I think this just may qualify …

The Greatest Identity Crisis In History

Ron Cantor says Messianic Jews are the most hated people on earth. That can’t be fun.

Much has been written about the difficulty of living between two countries (not to mention while living for another world entirely). This particular exchange of ideas occurred elsewhere, but is too relevant, useful and thought-provoking to be buried in a thread of hundreds of comments.

I’m sharing it here with permission.

John Piper, Social Activism and ‘Doing Good’

Debt in the Americas by % of GDP
(hint: black is not good)

Extracted from their original context, many verses may be stretched to the point where they say almost anything we’d like them to.

John Piper, for instance, finds social activism in scripture in places where, try as I might, I just don’t see it:

“It is right and good to pursue obedience to Galatians 6:10, which says: ‘So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.’ ”

With you so far, John. But now things get dicey. In Mr. Piper’s view, “doing good” is a pretty broad term.

Too Hot to Handle: Off the Rails or On Track?

The most recent version of this post is available here.

All About Me

Sometimes I wonder if people actually read what they are writing and saying.

Have you ever played back a voice message and been embarrassed by your own wording or tone? Or perhaps re-read something you wrote ten years ago and been stunned by your own immodesty, immaturity, naivety or selfishness? If you have, then you understand the way time, spiritual growth and objectivity allow us to see the holes in our own arguments.

INtent vs. CONtent

I’ve harped on this one before, but I keep hearing people applying Paul’s instructions to Titus just a little too broadly:

“Remind them … to speak evil of no one …”

Correctly understood, this is sound advice that makes for consistent Christian living (not to mention it’s the word of God). But applied to everything we don’t like willy-nilly, it quickly degenerates into silliness.

Not every negative statement is “speaking evil”.