The Uncompassionate Christ

“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”

“… and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?” … And he did not do many mighty works there.”

You see the problem, of course. A mere four chapters on in our narrative, the “compassionate” Jesus of Matthew 9 by-and-large withholds the benefit of his healing powers from the very people with whom he grew up.

What are we to make of this?

The Blind Spot

What happens when your church is riddled with false teaching and nobody in charge knows it?

If that seems an unlikely scenario, don’t laugh. It can absolutely happen.

It’s next-to-impossible to miss when a speaker goes off the rails doctrinally from the pulpit at 11:30 on a Sunday morning. Whether it’s a pastor, a local Bible teacher or visiting preacher, a public pronouncement that is wildly at odds with a church’s statement of faith will almost always generate serious discussion and immediate blowback. If there’s any question as to what was actually said, your soundman has probably got digital backup or even video. One way or another, error that’s visible and audible to all usually gets addressed.

But modern churches have a huge doctrinal blind spot.

Too Hot to Handle: Woman Overboard

The most recent version of this post is available here.

People Whom One Cannot Instruct

Perhaps if we dropped this on their heads ...

Wayne Grudem devoted years of his life to understanding and expositing a single word in a single verse.

Why, you may ask? Good question.

In an article entitled “Personal Reflections on the History of CBMW and the State of the Gender Debate”, Grudem asks himself the same thing: “Why did I spend so much time on this?”

What he discovered is that nobody’s listening. At least, nobody’s listening that wasn’t listening already.

A Bowl of Fake Rights

Fake rights are all the rage.

Sure, the “right” to almost anything, duly constitutionalized and conferred upon us by government, can be created out of thin air provided there is sufficient public demand. But in the absence of heavenly authority, state-enshrined rights are both morally incoherent and logically inconsistent. In practice they are largely unenforceable.

In short, fake.

The hottest new fake right on the block has to be the “right not to be offended”.

A House In Order

“Thus says the Lord, ‘Set your house in order, for you shall die; you shall not recover.’ ” 

Isaiah’s prophetic directions to Hezekiah were pretty specific to his own situation. Most of us do not get a heavenly heads-up before our final exit from this life (although a few of us get sufficient advance warning from circumstances and surgeons to nearly qualify).

Still, all of us would be well served to apply Isaiah’s instructions to our own situations.

Judeo-Christianity

I once took an inter-cultural understanding class at my local Reformed synagogue.

Now, I should probably explain. For those who don’t know, the Reformed Tradition in Judaism is the most “open” and modern segment of the Community. Quite a number of Reformed Jews are former Gentiles, or married to Gentiles. In fact, you could easily meet, or being going to school with, or working with a Reformed Jew, and never know what his or her religious practices were at all. They’re very well integrated into Western life.

The class was intended to further improve understanding between the most tolerant Jews and the rest of our society. The rabbi who taught the class was charming, intelligent and personable. He was also very helpful in laying out the practices and traditions of modern Judaism to a Gentile audience. He knew his stuff, and I liked him. (I’m sorry to say I hear he’s passed on now.)

The Commentariat Speaks (8)

TechCrunch editor John Biggs mourns the fact that social media is no longer a place where you can air an opinion without fear of adverse consequences:

“Our errant Twitter thoughts can make us targets and we often don’t know we’re being watched. A prominent writer and friend recently mused about what would happen if he posted some political rants. The first thing that leapt to his readers’ minds was the potential for SWATing and doxing and then a visit from the FBI. Then, as evidenced by the above CEO example, you get fired.

Social media has become a very real, very visceral, and very censorial force and it can now only worsen the human condition.”

Now, none of this is news. Ironically, it’s John Biggs’ fellow Democrat voters who fired the opening salvos in the online equivalent of the nuclear arms race.

I Mean It, I Swear

An international team of university researchers concludes that people who curse more are less likely to lie and may possess more integrity than their politer peers.

What fascinates me about the study is not its rather pedestrian conclusions, which are all too predictable given the initial assumptions of psychologist Gilad Feldman and his team. After all, garbage in, garbage out, right?

No, it’s really the assumptions they make about the meaning of honesty that ought to cause Christians to stop and think.

Why? Because apparently the word no longer means what it once did.

Ugh. Not again.

Too Hot to Handle: Abandoning Ship

The most recent version of this post is available here.

That Wacky Old Testament (7)

How would you like to be publicly executed for the sins of your grandfather? Any takers?

There’s nothing particularly “wacky” about the events of 2 Samuel 21, which involve the capital punishment of seven Israelites for nothing more offensive than being blood relatives of the former King Saul. A story like this may raise questions in our minds about the fairness of Israel’s law, and thus the fairness of God himself.

I had two major goals in mind in introducing our irregular but ongoing “Wacky Old Testament” series: (1) to set some of the more perplexing commands and events of the Old Testament in their historical context, thus making them more comprehensible to the modern reader; and (2) to demonstrate the consistency of God’s character from Testament to Testament. It may be trendy to portray Jesus as gentle and loving, and Jehovah (or YHWH) as barbaric and bloody, but neither portrayal is exactly on the nose.

Let’s see if for once I’ve bitten off more than I can chew.

Getting What We Deserve

Poor leaders. First we put them on pedestals. Then we have a go at the pedestals with sledgehammers.

Leaders ride waves of popularity and drown in waves of rejection. Often the trends of public opinion are neither predictable nor rational. I know of exactly three people who, months beforehand, accurately forecast the rise of Donald J. Trump to the presidency. Everybody else just hoped — or much more frequently, snickered.

But when things go wrong, it is not always just bad leadership that is to blame.

Quote of the Day (30)

If you’ve been reading here for any length of time, you’ve almost surely noticed that in attempting to understand the meaning of the any given Bible text, I am reluctant to allow too much weight to the opinion of historians.

This is not because I automatically suspect all historians of having agendas, even though the politicization of history is arguably more pervasive than the politicization of science. Science deals (or ought to deal) in events we can replicate experimentally, and should in theory be far less likely to cede territory to the circumscriptions of PC ideologues than should the humanities.

But practitioners of the hard sciences are now demonstrating almost daily that even they cannot always be trusted to stick to the facts. It would be imprudent for us to exercise greater faith in historians, notwithstanding their relabeling of history as a “social science”.

The Force Farce

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A Disturbance in the Force

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Hobbits In a Land of Dragons

We are hobbits in a land of dragons.

(Properly, I suppose, we should say, “in the land of THE dragon,” but since Satan has innumerable minions doing his bidding, we would not be out of line to assume they are of similar character.)

It’s impossible to know precisely how much of J.R.R. Tolkien’s Middle Earth was intended to allegorize the Christian experience, and in the end the answer is unimportant. Tolkien’s faith, like that of any believing writer, informed both the plot of his epic fantasy and his imaginary characters, intentionally or otherwise. At least in part he wrote what he knew, and it seems to me that one of the things he knew best was salt-of-the-earth, slightly out-of-touch, decent, ordinary men and women going about their business without ruffling a lot of feathers.

Not that there’s anything wrong with that.

Too Hot to Handle: Performance-Church

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Joy In Action

The precise linguistic distinction between joy and rejoicing is a matter I’ll leave to others, but it is fair to say that joy is most often understood to be an inward response of the spirit, a feeling we may or may not have.

So it is that David can say, “Restore unto me the joy of your salvation.” David rightly recognizes that a full and trusting reliance on God ought to produce an inward joy, a joy which sin mutes. So too in the New Testament we read, “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.”

Minding Our Own Business

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Practical Doctrine, and Other Clarifications

The sermon didn’t really go on until 2:00.
It just felt that way.

Growing up in and out of various local churches, I often heard the complaint (usually from women) that certain Bible teachers were hard to sit through because all they did was teach doctrine when what the church really needed was something more practical: the Bible applied to everyday life.

I must confess that at the time I was a little unsympathetic. I figured it was kind of a “girl way” of conceding they weren’t spiritually up to the job of making the effort to decipher what the speaker was saying. You know, like “We don’t do math.” That kind of thing. I thought, “Why don’t you just ask your husbands at home then?”

I wasn’t always as nice as I am today. Hard to believe, I know.