On the Mount (24)

There are two kinds of hatred.

Well, okay, fine … there are probably more than that. But I’m thinking of two very different kinds. The obsessive sort of hatred is obvious: it turns the stomach sour, occupies the mind constantly and spoils the enjoyment of life. Saul’s hatred must have been something like that. He expended ridiculous amounts of emotional energy and resources in attempting to rid the world of David, very much to his own detriment.

The other kind of hatred is despite.

The Things Prepared

To have had truth made known to you is not the same as understanding truth.

Parents will grasp this instantly. You’re correcting your five-year old, and he asks why, so you explain. He can process the words. He can retain the words. They have been “made known” to him, and they have become part of his experience. They reside in his memory, where he can access them and make use of them when he grows into them.

But your words are not of much practical use to him in the moment, because he doesn’t yet fully comprehend them.

Too Hot to Handle: The Golden Age

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Attack of the Killer Reason

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All the Time You Need

“Those who were crucified with him also reviled him.”

How long does it take to get saved?

Some people spend their whole lives working at it. They go to church, they provide for their families, they confess their sins, they contribute to religious causes, they try to treat people well, they “do unto others”. Some follow laws and religious regulations year after year.

But it’s not a trick question, nor a particularly complicated one.

The Leaders and the Led

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The Rest of the Psalm

“Our captors required of us songs.”

So said the exiles of Judah in Babylon, and they wept as they recalled it. Their real home was far away. They belonged in Zion, and their present status was, to all appearances, quite degraded. Had things gone as they should, God’s people would have been singing psalms in the temple courts of the great city of Jerusalem, not sitting in servitude by the waters of Babylon.

But there they were all the same.

On the Mount (23)

I like to think of wisdom as applied reality: taking one’s knowledge of the actual nature of things and working that knowledge through in a very practical way in the circumstances of life.

That sort of discernment is pictured for us metaphorically in scripture. It is not that the Lord Jesus came so that men and women might pay lip service to a particular series of moral data points, but that we might make use of those facts to act in our own best interests, in the best interests of others, and ultimately and most importantly, in accordance with the will of God.

The metaphor the Lord uses to describe applied reality is light: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” Being able to see where we are going is exceedingly practical, and has tremendous value.

Call and Response

Neil Diamond’s Sweet Caroline is not the most intuitive choice for a hockey arena anthem. It goes over so well for one reason: audience participation.

NEIL: “Sweet Caroline ...”

18,000 FANS: Bah bah bah

NEIL: “Good times never seem so good.”

18,000 FANS: So good, so good, so good!

You get the idea. It’s call and response, and people love to join in. The “response” part was not built into Diamond’s original lyric; it seems to have evolved over the years as fans got increasingly comfortable with the nightly routine of familiar tunes and started improvising on them.

Too Hot to Handle: Kissing Through the Fence

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Five Lessons We Can Learn from Jordan Peterson

In an excellent recent post entitled “Masculinity Without Permission”, Doug Wilson happened to name-check Jordan Peterson as someone who, despite not being a Christian, is actually more biblical on the subject of masculinity than many evangelical elders.

I won’t belabor that point; it’s Doug’s, and he said it better than I can. But I will go him one better: I think there are at least five things I’ve learned from Peterson that it would benefit my fellow evangelicals to consider seriously.

So here goes.

Heretics and Coffee

What is a heretic, really, for practical purposes?

her·e·tic, noun, one who dissents from an accepted belief or doctrine

No, no. If we’re going to sling around religious terminology, we’d better consult the experts:

“Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same …”

— The Catechism of the Catholic Church (CCC 2089)

We use the word pretty casually in Christian circles when someone says something a little off the spiritually-beaten track, but mostly we mean it frivolously.

Third Row from the Back

You’ve all met Joe, right?

Joe’s been coming to your church forever. He and his wife sit at the end of the third row from the back, a holdover from when their kids were small and he or Cheryl might have had occasion to escort one or the other out discreetly mid-service.

It’s fifteen years later now; the boy is off to college and the daughter is about to be. And Joe and Cheryl still sit in the third row from the back.

More importantly, to all appearances fifteen years have changed nothing substantial in Joe’s relationship with the Lord, and definitely nothing about how he relates to the Lord’s people.

On the Mount (22)

Towards the end of the children of Israel’s multi-century sojourn in Egypt, they were enslaved by a king with no appreciation for the history his people shared with the Hebrew minority living among them, and no understanding of how Israel’s presence in his land had been of unprecedented benefit to his nation. So Pharaoh used force to put God’s people to work, and they built him his legendary treasure cities, places where the king could store up his excess goods against the remote possibility of bad times.

The irony is that it was Joseph, a son of Israel, who had first taught the Pharaohs the principle of laying up excess wealth as insurance against those all-too-frequent “evil days”.

Recommend-a-blog (25)

John’s Gospel is my favorite.

Those of you who think we shouldn’t have favorite books and especially favorite Gospels are, of course, welcome to make the requisite harumph-ing noises, but a greater number of readers are probably quietly affirming, “Yeah, me too.” And of course in finding particular delight in John, I am not in the least disparaging Matthew, Mark or Luke, all of whom wrote with specific purposes, intended audiences and special emphases, and each of whom is tremendously edifying in his own particular way.

But John is just different.

Too Hot to Handle: Crashing and Burning

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Time to Face the Music

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Horrific Hymnology

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Who’s Got the Microphone?

One natural follow-up question from Saturday’s post on the subject of roles is this: “Did women ever prophesy in New Testament church meetings?”

I ask it largely out of curiosity: even a crystal-clear scriptural example of a prophetess addressing both men and women in a congregation (assuming we could find one, and we can’t) would not really help us toward working out our own roles in a day in which we are no longer able to prophesy in the specific sense in which Paul uses the word.

Future Harvest, Present Grace

Fox Business says one reason a significant number of Millennials struggle to find work is that self-control is still considered a major workplace asset. Rightly or wrongly, employers tend to associate that quality with older workers.

Self-control is the ability to subdue our impulses in order to achieve longer-term goals; to do the necessary things even when our emotions get in the way — not a priority much stressed in the last few generations. Karl Moore notes, “Millennials value emotion. They are taught in high school and university a Postmodern worldview which puts thought [and] emotions on nearly the same plane.”

Well, if how I feel is going to dictate what I do today, I should not be surprised to find at the end of the day that I haven’t got a whole lot done. And that is a problem.