Anonymous Asks (2)

“If your father tells you to kill someone and you say ‘no’, would that be considered a sin?”

Short answer: No.

Longer answer: It might be useful to consider some of the things the Bible says about authorities and how Christians are to respond to them. There are things your father could demand of you that are less obviously evil than murder. It might be interesting and instructive to consider an order from Dad like “You can’t date THAT girl!” or “We had you baptized as an infant. Don’t you DARE think about getting baptized again!”

Sound like fun?

Apocrypha-lypso (6)

The Old Testament is home to more than a few really long books.

Jeremiah (33,000+ words), Genesis, Psalms and Ezekiel stand out from the crowd. Exodus, Isaiah and Numbers form a second tier. At just shy of 20,000 words, Luke is the longest NT book, well down the list. And as far as apocryphal writings go, Ecclesiasticus weighs in at a staggering 26,741 words, longer than all but five canonical books.

“When words are many, transgression is not lacking,” wrote King Solomon. We rightly make an exception to that rule when we know a writer was carried along by the Holy Spirit.

The question is, was Joshua ben Sira “carried along”, or was he just unusually verbose?

Non-Negotiable Nomenclature

Jesus can be referred to many different ways.

It started before he was born. For example, one well-known prophet said, “call his name Immanuel.” During his ministry some called him Rabbi, as Jewish teachers were often known. Later, the high priest asked him, “Are you the Christ?” As for his disciples, both before and after his resurrection they referred to him almost exclusively as Lord.

The list of his names and titles is lengthy and something significant would surely be lost if we dismissed even the least of them. That said, there are three without which we cannot possibly preach a complete gospel or maintain a balanced, accurate perspective on Jesus.

You might call them non-negotiable nomenclature.

How Not to Crash and Burn (21)

I will say this, and I will say it again: there is no substitute for the prayerful, meditative, daily reading of scripture. None. You cannot be the functioning, useful, growing, joyful, discerning Christian that God means you to be without it.

Sure, in every generation there are plenty of Christians around the world who can’t read, and there have been plenty throughout history who have had much smaller portions of God’s word to mull over and put into practice than are available to us today. But none of that matters to you or me, does it, because we CAN read.

And of everyone to whom much is given, much will be required. That’s our problem in a nutshell.

Too Hot to Handle: Story Time with Harmonica

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Saints and Ain’ts

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Anonymous Asks (1)

“The Old Testament is full of stuff that causes controversies and makes people who agree with it look bad: slavery, plagues, genocides ... an angry God. We’re Christians. We worship Jesus. Why not get rid of those books and concentrate on the New Testament?”

— Anonymous

Excellent question, touching on issues many struggle with. But as difficult as the Old Testament may be for some, there are at least three compelling reasons we can’t afford to overlook it, minimize it or reject it outright.

What Does Your Proof Text Prove? (10)

Disagreeing with other Christians online is a bit like pulling off a Band-Aid® stuck to the hairiest part of your arm.

There is what I call the “Big BUT” disagreement. This kind starts slowly, with a spate of complimentary disclaimers — “Now, I love this Bible teacher, he’s a great guy and I admire him immensely” — and always ends with a great big “BUT ...”

Or there’s the exquisitely self-effacing “We’re All Just Learning Here” disagreement, which makes every biblical issue a matter of opinion and gives you a convenient way of escaping with a few shreds of dignity intact if it turns out everyone thinks its your interpretation that’s out to lunch.

Apocrypha-lypso (5)

In 2017, Israeli military historian Martin van Creveld published a work of fiction entitled Hitler in Hell, in which he speculates about what Adolf Hitler might have thought of things like the post-WWII development of Western society, the internet, feminism and the eternal destiny of dogs. In the same book, van Creveld also provides one of the most perceptive and comprehensive military overviews of WWII I have ever read.

It’s a clever device: packaging a truthful historic account in a form sure to be a good deal more widely read than a college textbook.

Who knows, maybe today’s candidate for biblical canonicity was written with similar aims in view.

How Not to Crash and Burn (20)

We now find ourselves with an interesting and hotly contested portion of Proverbs to consider.

Unitarians argue that it describes for us the origin of God’s Son, the Logos, or the Christ. Their conclusion is that the Son is not, therefore, equal to God, but rather his greatest creation. Likewise, Jesus Christ is said to be not uniquely God’s Son, but only one son among many.

And here I didn’t think there was all that much in Proverbs to “hotly contest” until we get to chapter 31 ...

Irrationalization: Call No Man Father

There are two ways for, let’s say, a flabby, aerobically-inadequate middle aged blogger to approach a task like getting over a six foot hurdle. One way is to recognize that he is horribly out of shape and begin regular exercise and training.

The other way is to lower the bar … or maybe even remove it entirely.

I have always been fascinated by our ability when reading the Bible to explain away that which would be perfectly clear if understood in its natural sense. Sadly, doing so is almost always a recipe for spiritual disaster. A much safer practice is to confirm that the word of God says what it says, even when it condemns us. To let God be true and to let every man be a liar, and let the theological chips fall where they may.

All to say, I happened across a spectacular piece of religious rationalization this morning.

Too Hot to Handle: The “No Harm” Argument

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Getting Reading Right

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God’s Sovereignty vs. the Idiocy of Man

What happens when, as Christians, you or I make a mess of our lives in very serious, potentially permanent ways?

I ask the question not as someone with a theoretical curiosity, but as someone who has a habit of doing so.

So, really, where is God when, as his servants, we make complete and utter idiots of ourselves?

Apocrypha-lypso (4)

This week, our journey through ancient Hebrew and Greek literature produces what looks like a first among our candidates for Old Testament canonicity: a letter.

The New Testament is full of letters. Acts and Luke are early candidates, and once we hit Romans, almost everything else is too. The Old Testament preserves a few missives to or from various dignitaries in its books of history, but to the best of my knowledge the book-length letter is a New Testament phenomenon.

Tom Doesn’t Take a Breather

Once in a blue moon one of our readers (usually the ones who don’t know our writers in the real world) expresses the desire that we write something a little more personal. The closest I probably ever get to that are these annual “state of the blog” posts to notify you all that I’m going on vacation and you’re about to be bombarded with a bunch of recycled posts for two weeks.

Not all that personal, really, I suppose. Also, we’re not about to bombard you with ten straight oldies this year ...

Anathema

“If anyone has no love for the Lord, let him be accursed.”

This is Paul’s fourth-last sentence in his first letter to the Corinthians. It’s a pretty decisive concluding statement, and I’ve always wondered about it just a little.

I mean, it’s awfully strong language, making it difficult to argue that the apostle is merely using rhetoric to make his point. It is literally, “Let him be anathema,” meaning “doomed to destruction”.

One might well ask the question, “Is that exactly fair?” For a lack of love?

How Not to Crash and Burn (19)

When the U.S. congress passed The Energy Independence and Security Act (EISA) in 2007, it is highly unlikely they anticipated triggering a cereal grain price jump of 67.4%, or that the rising food prices that resulted from the passage of the bill would end up plunging nearly 70 million people into extreme poverty.

What prompted the EISA? In theory at least, it was the desire to reduce dependency on foreign oil, scale back greenhouse gas emissions and keep the price of gas down. None of these are bad ideas. While I am as easily attracted to conspiracy theories as the next guy, I doubt the average elected representative planned on starving the third world to reduce U.S. gas prices.

But the unintended consequences of the Act have caused and continue to cause near-incalculable damage. This is where wisdom comes in.

Too Hot to Handle: Your Bible Is An Anachronism

In which our regular writers toss around subjects a little more volatile than usual.

Juan Cole at Alternet.org has bucketloads of fun in an article entitled “If the Christian Right Wants to Get Worked Up About Sexual Controversy, They Should Read These 5 Bible Passages”. He goes to town on Solomon’s 300 concubines, Abraham and Hagar, etc.

In a forlorn attempt at evenhandedness, Mr. Cole tosses in this disclaimer: “Ancient scripture can be a source of higher values and spiritual strength, but any time you in a literal-minded way impose specific legal behavior because of it, you’re committing anachronism.”

Tom: Immanuel Can, one of things I love most about Mr. Cole is the unquestioned assumption that each scripture he cites is a “gotcha” moment to the religious right. Like none of us have seen these passages until his article came along …

Mean Girls and Mean Theology

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