Too Hot to Handle: No Way to Hide Your Lyin’ Eyes

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I had never heard the name Jussie Smollett before last week, IC. Had you?

Immanuel Can: No. To be blunt, his activities were of absolutely no interest to me, or to anyone I knew, before a couple of weeks ago. But he’s got my attention now.

Tom: I suppose we should briefly summarize the unraveling Smollett fiasco for anyone who hasn’t been paying attention … do you want to do the honors?

Acting Christian

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Flood Myth-takes

It is often said today that the flood account in Genesis is spiritual truth taught in the form of myth. Confronted with the claims of secular scientists about the age of the earth and of humanity, many Christians have beaten a hasty retreat from reading Genesis literally into reading it more like one of Jesus’ parables: it means something important, sure — just not quite what it says.

I say meh to that.

A Tale of Two Floods

Scratched into twelve clay tablets in cunieform script, the ancient Sumerian Epic of Gilgamesh is thought to be the oldest written story in existence. Well, parts of it anyway. It recounts the adventures of a quasi-historical king of Uruk believed to have ruled around 2700 B.C. Tablet XI of the Epic contains one of three surviving Babylonian flood stories, each of which has a number of elements in common with the Genesis flood account.

The Gilgamesh account is only one of many flood myths found in various ancient cultures around the world. Christians who discover the spate of other flood stories in circulation are alternately reassured and disconcerted: reassured because one might reasonably expect a genuine historical event to wind up recorded in more than a single place, even if grossly distorted by time, miscommunication and cultural baggage; disconcerted because not a few of these flood stories are alleged to be older than the story in Genesis.

Should we be reassured or concerned? Let’s consider.

Anonymous Asks (29)

“Does Jesus love us all equally?”

Equality is the signal obsession of our age. I’m not sure people living hundreds or thousands of years ago would have asked this question or even thought much about it.

So let’s ask another one: does it really matter?

We already know Jesus loves us. You probably learned it in Sunday School: Jesus loves me, this I know; for the Bible tells me so. And one of the most famous verses in scripture tells us that “God so loved the world …” God gave his Son for us, and his Son gave himself on our behalf. That’s love.

Lightning and Molasses

Last week I took issue with an argument made by the higher critics that Genesis 2 teaches that animals were created after mankind rather than on the fifth and earlier part of the sixth days, as described in chapter 1.

Their argument, if you recall, is based on a straightforward linear reading of chapter 2. The creation of man is described in verse 7, they say, followed by the creation of beasts, birds and livestock in verse 19, then the creation of woman in verse 22. That “contradicts” the order given us in chapter 1.

My response was that the narrative is not linear, and that all the events of chapter 2 are not given to us in consecutive order. There is no reason they should be.

How Not to Crash and Burn (48)

Growing up, I knew teens who never skipped school, never called in sick for work just to goof around, and wouldn’t think of failing to do their chores when they got home. You probably did too.

Proverbs repeatedly highlights unhealthy ways to behave. That’s great if you and I are tempted by those habits or lifestyles: a timely warning to a wise man or woman is always a useful thing. But what if we are not subject to such temptations? Are proverbs of any use to people who seem like they came out of the womb already mature, competent and dutiful?

Absolutely.

Too Hot to Handle: The Surveillance State

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When Life Really Hurts

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The “Two Creations” Myth

I keep reading that there are two different creation stories in Genesis. More importantly, the argument is made that the stories are not just different but mutually contradictory.

This was news to me when I first heard Jordan Peterson say it, and I have been reading Genesis regularly over the course of my entire life. At first I wondered if the problem was that I hadn’t been reading carefully. Yet, even poring over the text repeatedly, I find I simply don’t see the issues that prompt the higher critics to assign Genesis 1 to the Babylonian captivity and most of Genesis 2 to a different author at a different historical period.

So why do the critics insist the narrative from Genesis 2:4 on forms “a second account”?

The Extinction Agenda

A follow-up to last Sunday’s post, inspired by this article from CNN:

“A small brown rat which lived on a tiny island off northern Australia is the world’s first mammal known to have become extinct due to ‘human-induced climate change,’ the government says.”

As a Christian, I must confess the demise of the Bramble Cay melomys greatly disturbs me. Sure, it’s only a “small brown rat” on some obscure South Pacific isle nobody’s ever heard of, but the media is obviously convinced this particular small brown rat matters. After all, the little guy has been front and center on every major news outlet for several days now, eclipsing even the latest alleged faux pas from the media’s perpetual nemesis, President Trump.

So, even though he looks like every other species of dun vermin I’ve ever seen in my life, let’s mourn this late little fellow’s unique and special contribution to our ecosphere.

Anonymous Asks (28)

“How did people know about God before the Bible?”

Good question. Most of human history was a Bible-free zone.

The Bible as we know it — the 66 books with which Protestants are most familiar — is actually a relatively new thing, which is probably what the writer of today’s question is getting at. Roughly speaking, the individual books found in our Bibles today were written over a 1,600 year period beginning about 3,500 years ago, which means almost half the history our Bibles record took place millennia before anything “official” was done to preserve it.

Cake on a Fence

Theistic evolutionists attempt to reconcile the claims of secular scientists with the claims of the Bible. The idea is that by allegorizing or mythologizing the early chapters of Genesis, Christians can retain the important moral teaching of scripture without losing their audience.

It is an increasingly popular position, though hard numbers of Christians who hold it are difficult to come by. On the low side, a Gallup poll taken for the 200th anniversary of Charles Darwin’s birthday showed only 24% of frequent church attendees believe in evolution. On the high side, a more recent study claimed almost 50% of Roman Catholics believe it.

That’s an apples/oranges comparison, of course, but the actual percentage of Christians who feel comfortable acknowledging some form of theistic evolution probably falls somewhere in between those two numbers.

How Not to Crash and Burn (47)

Our Bible is full of moral lessons taught with food. The fruit of a very special tree in Eden. Manna and quail in the wilderness. The leeks and garlic of Egypt. The widow’s jar of flour and jug of oil. Five loaves and two fishes. The bread of heaven. The leaven of the Pharisees.

And honey. Why not? Honey is loaded with carbohydrates and natural sugars. It takes approximately seventeen minutes of brisk walking to burn off the 64 calories your body gets from eating a single tablespoon. In Israel, honey was the … er … gold standard for a luxury food item. Canaan was, after all, the land of milk and honey.

All today’s proverbs are about food, and two are about having too much of a good thing.

Too Hot to Handle: Abandoning Evangelism

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Atheism’s Answers

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Asking About Atheism

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Calling a Spade a Spade

Popular science fiction author China Miéville is troubled by how the media refers to the … er … troubled.

When asked about the 2011 riots in London, England, his primary concern seems to be the language used to describe those who assaulted pensioners, burned people out of their homes and threw bricks at responding firefighters:

“For a long time I’ve been struck and horrified by the incredible cultural spite we’ve got in the UK towards young people. The constant use, for example, of the term ‘feral’ to describe troubled children should be a matter of utter shame: that our culture has normalised that adjective is an expression of our culture’s moral degradation, far more than children’s.”

In Miéville’s view, the moral degradation of modern British culture is epitomized in its failure to speak kindly of its most debased element.

Anonymous Asks (27)

“How do I talk to an atheist about Jesus?”

A Christian believes a set of intellectual propositions about the nature and origin of the universe. He takes these on faith. An atheist believes a set of intellectual propositions about the nature and origin of the universe that he too takes on faith.

The real difference is in the object of faith. The atheist believes in an abstraction, which he calls science. The Christian believes in a person. Abstractions do not love their devotees back, do not have relationships with them, do not care what they tell their friends, and do not actively equip them to do it more effectively.

The object of Christian faith, on the other hand, is a real, living, all-powerful, relationship-oriented Person who is hugely invested in the outcome of any discussion between believers and unbelievers. Moreover, he is fully able, if we are willing, to equip us to speak effectively on his behalf.

A Symbol of a Symbol

Conscious he would soon be passing from this scene as we all do, Jacob blessed his son Judah.

That blessing is poetic, prophetic and open to interpretation on multiple levels, the most significant of which is that he is speaking in some measure of Jesus Christ, who was descended from Judah. One of the things Jacob says of Judah’s offspring is this: “He has washed his garments in wine, and his vesture in the blood of grapes.”

This is the first time any of the Bible’s writers associate wine with blood, though in this instance probably neither word is to be taken literally.