Too Hot to Handle: The United Method

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The Unbearable Heaviness of Individuality

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Written On Their Hearts

“Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham …”

“Scripture imprisoned everything under sin …”

Yes, the scripture is indeed the word of God. All the same, I have great confidence in assuring you that scripture — graphē, if you prefer Greek — did not do a single thing described in these verses. Not literally. A piece of paper, papyrus or animal skin does not “foresee”. It does not “preach”. It does not “imprison” anyone.

It can’t. It couldn’t. Ink, paper, the printed medium — these things are inanimate.

Flooded Out

Secular historians advance the argument that the spate of flood myths found everywhere around the globe is the natural result of local peoples preserving stories about local floods. These do not, the experts say, provide evidence for the truthfulness of the Genesis flood account.

That line of reasoning makes a certain sort of superficial sense: there are lots of local floods, and some of the flood stories out there are surely a product of those. But some are not. When you actually examine the content of these flood stories more closely, you find that a non-trivial number of them have features in common with the book of Genesis, and therefore with each other, that no local experience and lore can explain.

Anonymous Asks (30)

“Is the unforgivable sin knowing the Holy Spirit and accepting his existence and then opposing him, or is it having Satan in you without you knowing about it and then claiming it’s the Holy Spirit, and vice versa?”

Well, that’s quite a mouthful. Let’s try to unpack that.

There are a couple of things about this question that show the person who asked it is at very least headed in the right direction in his thinking. For instance, he grasps that the unforgivable sin is closely related to the person of the Holy Spirit. That is definitely true.

The Worst Myth Ever

When comparing the flood account from the Epic of Gilgamesh Tablet XI to that of the Genesis flood, I took a few paragraphs at the outset to establish that the two accounts are roughly contemporary: they were written and edited within a couple hundred years of one another.

The reason this is important is that secular historians commenting on tales of the miraculous reliably resort to the “primitive man” argument: the notion that in times past, men could believe in miracles because they were ignorant of the laws of nature, and therefore wrote about unusual — even impossible — events uncritically and unselfconsciously.

How Not to Crash and Burn (49)

Did you know there are very few references in the Bible to domesticated dogs? Maybe the puppies under the dinner table in Matthew 15, but that’s about it.

Moreover, the Bible does not have much good to say about man’s best friend. I don’t have a real handle on canine history in the Middle East 3,000 years ago, but I can work my way through the entries in a concordance, and the picture isn’t pretty. There are no Shih Tzus in arms or Chihuahuas in purses. The average mutts on the street are scavengers or predators, more like wolves or jackals than Jack Russells. The word “dog” is both a Hebrew and Greek euphemism for a male cult prostitute or some other sort of really bad person. If you want to grovel, you refer to yourself as a dog, and if you want to really grovel, a dead dog.

Too Hot to Handle: No Way to Hide Your Lyin’ Eyes

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I had never heard the name Jussie Smollett before last week, IC. Had you?

Immanuel Can: No. To be blunt, his activities were of absolutely no interest to me, or to anyone I knew, before a couple of weeks ago. But he’s got my attention now.

Tom: I suppose we should briefly summarize the unraveling Smollett fiasco for anyone who hasn’t been paying attention … do you want to do the honors?

Acting Christian

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Flood Myth-takes

It is often said today that the flood account in Genesis is spiritual truth taught in the form of myth. Confronted with the claims of secular scientists about the age of the earth and of humanity, many Christians have beaten a hasty retreat from reading Genesis literally into reading it more like one of Jesus’ parables: it means something important, sure — just not quite what it says.

I say meh to that.

A Tale of Two Floods

Scratched into twelve clay tablets in cunieform script, the ancient Sumerian Epic of Gilgamesh is thought to be the oldest written story in existence. Well, parts of it anyway. It recounts the adventures of a quasi-historical king of Uruk believed to have ruled around 2700 B.C. Tablet XI of the Epic contains one of three surviving Babylonian flood stories, each of which has a number of elements in common with the Genesis flood account.

The Gilgamesh account is only one of many flood myths found in various ancient cultures around the world. Christians who discover the spate of other flood stories in circulation are alternately reassured and disconcerted: reassured because one might reasonably expect a genuine historical event to wind up recorded in more than a single place, even if grossly distorted by time, miscommunication and cultural baggage; disconcerted because not a few of these flood stories are alleged to be older than the story in Genesis.

Should we be reassured or concerned? Let’s consider.

Anonymous Asks (29)

“Does Jesus love us all equally?”

Equality is the signal obsession of our age. I’m not sure people living hundreds or thousands of years ago would have asked this question or even thought much about it.

So let’s ask another one: does it really matter?

We already know Jesus loves us. You probably learned it in Sunday School: Jesus loves me, this I know; for the Bible tells me so. And one of the most famous verses in scripture tells us that “God so loved the world …” God gave his Son for us, and his Son gave himself on our behalf. That’s love.

Lightning and Molasses

Last week I took issue with an argument made by the higher critics that Genesis 2 teaches that animals were created after mankind rather than on the fifth and earlier part of the sixth days, as described in chapter 1.

Their argument, if you recall, is based on a straightforward linear reading of chapter 2. The creation of man is described in verse 7, they say, followed by the creation of beasts, birds and livestock in verse 19, then the creation of woman in verse 22. That “contradicts” the order given us in chapter 1.

My response was that the narrative is not linear, and that all the events of chapter 2 are not given to us in consecutive order. There is no reason they should be.

How Not to Crash and Burn (48)

Growing up, I knew teens who never skipped school, never called in sick for work just to goof around, and wouldn’t think of failing to do their chores when they got home. You probably did too.

Proverbs repeatedly highlights unhealthy ways to behave. That’s great if you and I are tempted by those habits or lifestyles: a timely warning to a wise man or woman is always a useful thing. But what if we are not subject to such temptations? Are proverbs of any use to people who seem like they came out of the womb already mature, competent and dutiful?

Absolutely.

Too Hot to Handle: The Surveillance State

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When Life Really Hurts

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The “Two Creations” Myth

I keep reading that there are two different creation stories in Genesis. More importantly, the argument is made that the stories are not just different but mutually contradictory.

This was news to me when I first heard Jordan Peterson say it, and I have been reading Genesis regularly over the course of my entire life. At first I wondered if the problem was that I hadn’t been reading carefully. Yet, even poring over the text repeatedly, I find I simply don’t see the issues that prompt the higher critics to assign Genesis 1 to the Babylonian captivity and most of Genesis 2 to a different author at a different historical period.

So why do the critics insist the narrative from Genesis 2:4 on forms “a second account”?

The Extinction Agenda

A follow-up to last Sunday’s post, inspired by this article from CNN:

“A small brown rat which lived on a tiny island off northern Australia is the world’s first mammal known to have become extinct due to ‘human-induced climate change,’ the government says.”

As a Christian, I must confess the demise of the Bramble Cay melomys greatly disturbs me. Sure, it’s only a “small brown rat” on some obscure South Pacific isle nobody’s ever heard of, but the media is obviously convinced this particular small brown rat matters. After all, the little guy has been front and center on every major news outlet for several days now, eclipsing even the latest alleged faux pas from the media’s perpetual nemesis, President Trump.

So, even though he looks like every other species of dun vermin I’ve ever seen in my life, let’s mourn this late little fellow’s unique and special contribution to our ecosphere.

Anonymous Asks (28)

“How did people know about God before the Bible?”

Good question. Most of human history was a Bible-free zone.

The Bible as we know it — the 66 books with which Protestants are most familiar — is actually a relatively new thing, which is probably what the writer of today’s question is getting at. Roughly speaking, the individual books found in our Bibles today were written over a 1,600 year period beginning about 3,500 years ago, which means almost half the history our Bibles record took place millennia before anything “official” was done to preserve it.

Cake on a Fence

Theistic evolutionists attempt to reconcile the claims of secular scientists with the claims of the Bible. The idea is that by allegorizing or mythologizing the early chapters of Genesis, Christians can retain the important moral teaching of scripture without losing their audience.

It is an increasingly popular position, though hard numbers of Christians who hold it are difficult to come by. On the low side, a Gallup poll taken for the 200th anniversary of Charles Darwin’s birthday showed only 24% of frequent church attendees believe in evolution. On the high side, a more recent study claimed almost 50% of Roman Catholics believe it.

That’s an apples/oranges comparison, of course, but the actual percentage of Christians who feel comfortable acknowledging some form of theistic evolution probably falls somewhere in between those two numbers.