“Do Jews go to heaven?”
Before we rush to give a pat answer to what seems an obvious question, we should stop to ask what the questioner means by “Jews”. The word is used several different ways today, and the answer very much depends on which sort of Jew the writer has in mind.
A discussion of how the term came to be used to mean so many different things to so many different people may be found here.
“And when his family heard it, they went out to seize him, for they were saying, ‘He is out of his mind.’ ”
The synoptic gospels recount an incident where Jesus is informed that his family members have gathered outside his residence in Capernaum and want to see him. The Lord then turns to his disciples inside the house and asks them, “Who are my mother and brothers?”
Such a reaction may at first sound a little dismissive to us if we do not understand the circumstances. But of the three accounts, only Mark provides insight into the true motives of Mary and the Lord’s earthly siblings.
Who would eagerly anticipate and call for God to act in judgment? You might be surprised.
When injustice is rampant in society, those who are hurting tend to identify the beneficiaries of their perceived oppression and blame everyone in that targeted group regardless of personal involvement. In Germany it was the Jews. In Mao’s China it was the wealthy landowners. In Western society it is the “patriarchy”. In the Israel of Amos’s day, it was the rich.
So then, up goes the cry for judgment: If only God would deal with this fellow over here, or that group over there, everything would be fine.
I’ve never really liked Christian bookstores.
They have that cloying sweetness typical of the boutiques my wife loves, the ones that sell knick-knacks, scented candles and throw pillows. There’s just an unreality to such places that hits you from the moment you step in the door, a sense that you are entering a zone that has nothing at all to do with the world outside, and where perhaps strange and delicate mythical creatures can thrive.
Okay, I may be exaggerating a little, but you get the idea. If you’ve been in such a store, you know: there’s just something terribly weird about the place. The divergence between the real world and the interior environment — and even its divergence from other store environments — is quite startling; and when you first walk in it takes you a moment to adjust.
Before Christians join Michael Gungor and a growing number of fellow believers in throwing Noah, Adam, Eve, Jonah and a bunch of other Old Testament standards under the big ol’ scary Science Bus, I’m going to suggest we ask ourselves a few more questions about science:
One only needs a quick glance at Wikipedia’s lengthy list of superseded scientific theories to recognize that they are not.
I have a degree of respect for the intelligence of critics who dismiss scripture in its entirety on the basis that it is unscientific or incredible, though I don’t agree with them (and, in many instances, their arguments would be more convincing if they would take the time to actually read what they are criticizing).
At least, if wrong, their position is intellectually coherent.
“Should we worship the Holy Spirit?”
Long before the Word was made flesh, the Holy Spirit was present in the world and active on behalf of the Godhead. We find him in the second verse of Genesis, the fourth-last verse of Revelation, and everywhere in between. He is mentioned approximately 100 times in the Old Testament and well over 200 in the New. It has been demonstrated from the scriptures that he possesses the same attributes as both Father and Son.* His significance to us can hardly be overstated, since without him we would not have the written Word at all.
So it’s a good question: Why not worship the Holy Spirit? He’s certainly worthy of our worship.
“This is the reason why I have so often been hindered from coming to you.”
It must be very frustrating to be Satan.
Picture this: you are bound and determined to thwart the will of God, to destroy his work, to make null and void his promises, to corrupt his servants and taint everything he touches, to remake the world in your own image and to make your name greater than his.
And God beats you every time. With one almighty hand metaphorically tied behind his metaphorical back.
Towards the end of Deuteronomy, when God is renewing the nation’s covenant in Moab with a new generation of Israelites, Moses sets a choice before the people. The choice is life and good, death and evil. One road leads one way, the other in the opposite.
Obey God’s commandments as your fathers did not, Moses says, and you will live and multiply. These commandments are synonymous with “good”. Goodness is not a matter of personal opinion. God has declared what it is. No discussion is necessary. “Choose life,” Moses strongly recommends.
In which our regular writers toss around subjects a little more volatile than usual.
Christianity Today notes a new trend in “worship”: electronic dance music. As writer Jeff Neely puts it, “layers of computer-programmed electronic backing tracks, quarter-note bass thumps, and cycles of musical ‘builds’ and ‘drops’, much of it set to a tempo around 130 beats per minute.”
*headdesk*
Tom: That’s my sister’s response, Immanuel Can, and I think it’s entirely apropos. Some things are beyond the pale. But perhaps we can use it as a jumping-on point to discuss the role of enthusiasm in worship, what sort of place the arts might have or not have in the context of local church gatherings, and so on.
That work for you?
Immanuel Can: Certainly.
I’ve been thinking about the commandments.
People say that in the Old Testament, God is full of these things. Rabbis claim there are 613 of them, as a matter of fact — an odd number, to be sure. Why should God have an opinion on these particular items? Why not 614? Why not fewer?
And the nature of the commandments — everything from killing each other, to what people eat, to how they wash, to how they match their fabrics … and still the list is not exhaustive, for it leaves many aspects of life totally unmentioned and spends what we might deem far too much time on others.
Why does God care about all these particulars?
“Let love be genuine.”
Familiar verses describe the positive qualities of Christian love — that it is patient, kind, rejoices with the truth, is full of hope, and so on. Other qualities of Christian love are expressed by the New Testament writers as the absence of something bad — not arrogant, not rude, not selfishly insistent, not resentful.
Genuineness is a positive quality, but the word underlying Romans 12:9 is actually one of these Greek negations. We might translate it “not-fake”. Reflecting this, other translations go with “unfeigned”, “without hypocrisy” and “without dissimulation”, the last of which may be a little too archaic to be much use.
It reminds us that loving in truth demands we avoid insincerity.
In our early twenties, my cousin and I would get together once a week or so to study the Bible and debate theology. Our discussions were mostly amiable but a little frustrating for both of us. Because we attended churches that held very different views about the meaning of Bible prophecy and the future prospects of God’s earthly people, our underlying assumptions about the meaning of the texts we studied together were sharply at odds far too frequently for comfort.
One regular bone of contention was the meaning of the word “Israel”. My cuz used it figuratively, I used it literally, and back and forth we went. We never did resolve our debate. Funnily enough, I am still thrashing this out on a regular basis, just with different people.
And ... here it is again.
“Why do some Bible translations not capitalize pronouns referring to God?”
Much like personal choice of Bible translation and no small number of doctrinal issues, this is a question hotly debated among believers. People are rarely neutral about deity pronouns. The reasons for choosing to capitalize or not capitalize them may vary from publisher to publisher, but these three reasons provided by the publishers of the relatively recent English Standard Version are probably the most common.
“The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.”
Simon Peter didn’t want to suffer with Jesus.
Oh, he said he did. He thought he did. When he made his promises of loyalty, he wasn’t virtue signaling to the other disciples or pretending to love his Lord more than he really did. At least, it doesn’t read that way to me in the gospels. “Lord, I am ready to go with you both to prison and to death.” “Even if I must die with you, I will not deny you!” “Even though they all fall away, I will not.” Emphatic statements made from the heart, and quite ingenuous.
Then, to his horror, Peter found he wasn’t up to the job. His aspirations exceeded his execution. Put to the test, he discovered he wasn’t really ready to suffer with the Lord Jesus after all.
We hear a lot in the current environment about how the powers that exist have been instituted by God, and that whoever resists them resists God’s ordinance. And that is certainly true, but only to a point. Scripture is full of men and women who didn’t simply go along with unlawful orders from tyrants, and who, far from incurring judgment, were blessed by God for resisting the expressed will of those very “powers that be”.
It falls to each one of us to decide before God at what point Romans 13 no longer applies to our circumstances. Invariably, some of us will make mistakes, either acting too hastily in defiance of authority, or else waiting too long to put up resistance. But if I’m going to be one of those acting in error, I think I’d prefer to be too quick off the mark than to drag my feet and regret it later.
“The Lord is king forever and ever.”
The 2014 NCAA football championship final was an amazing game. The Florida State Seminoles and their Heisman Trophy winning quarterback, high on a record-breaking season, were pitted against the upstart Auburn Tigers, recent defeaters of last year’s national champions. Florida State was touted as the prohibitive favorite — but as they say, it ain’t over ’til it’s over.
Auburn stormed out onto the field and took the Seminoles off guard. Their crafty game plan, superior aggression at the line and some stellar execution by their offense rapidly staked them to an overwhelming 21-3 lead. Meanwhile, nothing the Seminoles tried seemed to work, and Auburn’s every touch of the ball was golden.
But as they say, the game weren’t over yet.
I know a man whose whole view of God was shaped by his religious family’s reaction to the death of his mother from cancer early in his childhood. When she became ill, various devout family members offered speculation and conjecture about what the poor woman had done to incur God’s ire.
Appalled at their rush to judgment, the boy rejected Christians and everything we believe. Today, he still gets worked up if God’s name is mentioned even in passing.