In which our regular writers toss around subjects a little more volatile than usual.
Immanuel Can: This is super interesting.
Tom: Do tell …
IC: It’s a chart measuring what proportion of two-sided debate and its opposite, so‑called “social justice” indoctrination, is being practiced at the various university campuses in Ontario, Canada.
If you pop around on the Internet for very long, you’ll find that one of the most common screeds against us is that Christians hate science.
I don’t think it’s true, of course, but it does seem a rather general perception among our detractors. They think we see in science a direct threat to our beliefs; and since science undeniably does many good things for us, secularists of various kinds have a duty to deprive us of our illusions in this regard. We will thank them later: or if we do not, it will only be because we couldn’t be helped.
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“If you ask anything in my name, I will do it.”
Olympic hurdler and bobsledder Lolo Jones wants a godly husband, and she’s been asking God for one. So far, no success.
“Where are you God?” she wrote recently on Instagram. “Your word says John 14:14. If you ask me anything in my name, I will do it. I’m asking God to please honor the desire of my heart. Your word says two are better than one. Ecc 4:9-12”
In Deuteronomy 30, Moses is coming to the conclusion of his address to a new generation of Israelites on the brink of conquering Canaan.
On the one hand, his message is a prophecy of total failure. The curse will come upon Israel. God’s people will be driven out of their land to dwell among the nations of the world for generations. On the other hand, it is also a prophecy of guaranteed success. Repentance will bring restoration and prosperity the like of which Israel has never seen throughout its entire history.
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“Are atheists more intelligent than believers?”
Here’s a short list of statistical data about atheists compiled by Pew Research Center:
94% approve of LGBTQ lifestyles
91% believe in evolution
87% approve of abortion
83% believe ethics are situational
78% are white
78% have no children
69% vote Democrat
68% are men
43% have a college degree (vs. 27% general public)
40% are ages 18-29
40% have never married
9% proselytize
Two major Christian denominations view deacons as being ministers of the third order, below bishops governing a diocese, and below priests responsible for a local church. Nonconformist churches generally regard a deacon as one not formally trained in the faith, but given the task of caring for the non-spiritual needs of the flock; this especially in the proper distribution of welfare for the needy. It may be derived from the example of Acts 6:1-5 when compared with the qualifications required of deacons in 1 Timothy 3:8-13.
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We see repeatedly in scripture that God does not over-value our personal histories of religious service the way we may. Believers must fight the natural tendency to “take our foot off the gas pedal” as we age, relying on the spiritual successes of the past to stand as an adequate representation of what God has done in our lives rather than pressing on to finish the course with distinction.
Need I point out that the apostle Paul did not do that, nor did any of those who are commended by God? There are plenty of Old Testament cautionary tales to remind us that how we finish is what matters, not how impressively we start or the promise we may show.
In which our regular writers toss around subjects a little more volatile than usual.
Tom: I read Terry Mortenson’s article on compromise this morning. It seems as good a starting point as any. He names a number of well-reputed conservative stalwarts whose own statements suggest they have gone (or went) a little soft on the issue — James Orr, Dyson Hague, George Frederick Wright, R.A. Torrey — to one degree or another, some as far back as the early 1900s. Other less conservative believers like Andrew Klavan accept evolution outright, convinced it’s so obvious that believing it is simply common sense.
There is general fear being widely expressed among evangelicals today that we are not reaching people the way we used to. Certainly the numbers of people in the modern West who are becoming Christians seems to be slumping, and a lot of us are a bit nervous about the trend.
According to Bible.org, one problem is that the professional clergy people and leaders are not stepping up, and that church ministries and programs are not going out to reach people. Meanwhile, The Evangelism Institute has found that while 85% of evangelical churches have a pro-evangelism statement in their constitution, less than 5% of the people are actually involved in doing something with it.
For ease of reference, the links page for our ongoing feature The Commentariat Speaks now displays the topic of each post, something I probably should have done from the beginning. You can find it here.
Some things in my life that might look like faith to the uninitiated are really just me being me.
I’m not alone in this. Like many other Old Testament saints, Jacob’s faith rates a mention in Hebrews 11. But it’s interesting to see the act of faith for which he is commended, and to consider the many acts for which he is not.
It would, of course, be foolish to think the Hebrews list of acts of faith is exhaustive: the writer concludes with the words “time would fail me to tell”, which statement strongly implies numerous acts of faith left unmentioned among which may well be a number of Jacob’s.
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Social media platforms are apparently now engaging in crosstalk. This recent exchange on Twitter prompted a few responses on Gab concerning a familiar expression:
Nick writes, “America is a Judeo-Christian nation, period.”
Erin responds, “Dear Christians: Jews have absolutely no desire whatsoever to be co‑opted and absorbed into your religion. Judeo-Christian is not a thing that exists. Your attempt to erase us is blatant. Bonus education for you: Jewish beliefs require access to abortion.”
Ah yes. Well, that definitely distinguishes Christians from self-described Jews of this sort at least.
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“How do I know which of God’s promises are for me?”
Our question today recognizes something my father more than once pointed out to his children: that the old Sunday School song is wrong. “Every promise in the book” is not mine. Some of them belong to other people. When we try to apply them to our own experience, we do so without legitimate biblical authority, and may find ourselves disappointed when our expectations are not met.
That may seem a little unsettling to a new Christian seeking comfort in his Bible, but it is an important lesson to learn. And truly, distinguishing a promise for me from a promise for someone else is easier than it might initially appear once we establish some guiding principles.
The most important governing principle for claiming a promise is context.
In what sense is this true?
The apostle Paul, who made the above claim in Philippians 3:3, knew that circumcision was given as a sign of the covenant between Abraham, his descendants and God. Every male’s foreskin had to come under the knife and that part of the flesh be discarded. It was a gender thing, only a minor operation, but it came to be a source of great pride in Israel and being uncircumcised a contemptuous way of describing God’s enemies and theirs.
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It’s hard for the natural mind to imagine being better off dead, isn’t it. Outside of Christ, I certainly can’t picture how death would ever be a preferable state.
This is not necessarily the case at other times and other places. Sometimes children are born into situations so appalling it would genuinely have been better for them not to have lived at all. That may sound like mere hyperbole, but scripture gives plenty of examples.
In which our regular writers toss around subjects a little more volatile than usual.
In Matthew 16, upon Peter’s confession, “You are the Christ, the Son of the living God,” Jesus responds with two promises, which we may briefly restate as: (i) “On this rock I will build my church”, and (ii) “I will give you the keys of the kingdom of heaven …”
Tom: There’s more to these promises, obviously, but I wanted to consider a couple of issues. First, whether these are two separate promises, or if the second is merely some kind of amplification of the first, and second, when can we anticipate the realization of these promises.
Dear Daniel:
Jay Deitcher wants to create a new masculine stereotype, one that is empathetic and not “frigid”. When his wife told him she had a bond with their newborn son that he could never attain because men can’t bond with babies like women can, he was cut to the quick and determined to be the best nurturing father in human history and establish a bond with his son never seen before. So he cut his hours as a social worker, became a stay-at-home dad, cuddled and slept with the baby, and took him to events with all the local mothers and their children.
He also determined his son would not turn out to be some kind of traditional male stereotype. The gift of a baby coverall with footballs on it was hidden in a closet, never to be used.
King Ahab wanted to go to war over a city that used to be Israel’s and was now Syria’s. Four hundred prophets gathered at his command to confirm his exercise of heart. They had no word from the Lord to offer, but that didn’t stop them telling the king exactly what he wanted to hear. After all, it was the politically expedient thing to do. Every man there knew what he was expected to say, and everyone played his part.
Everyone except a guy named Micaiah, who hadn’t bothered to attend the gathering because he knew the game that was being played, and he was a true prophet of God.
Back to him in a moment.
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“Do the Bible’s claims to be true make it so?”
A claim is not proof, but neither is it nothing at all. If God really chose the medium of written communication to express himself to mankind, we would not expect him to be coy about his authorship.
As it turns out, scripture is quite frank about where it comes from.