Too Hot to Handle: Unpardon Me

The most recent version of this post is available here.

A Tale of Two Speeches

Ah, Rachel Held Evans, what would I do without you?

Wait, I’m pretty sure I’ve used that opening line before.

Never mind. The point is that our good friend RHE has a few words to say on the subject of a commencement speech she gave back in 2003 upon graduating from a conservative Christian university and what, if given another shot at the same gig with proverbial 20/20 hindsight, she would say differently today.

Fair enough. I hope we’ve all learned something in the last 13 years.

Game Misconduct

Most hockey fans are familiar with it, though I suppose it happens less in international play than in the NHL.

Hockey has two minute penalties, five minute penalties, compound penalties like “double minors” and a variety of other ways of maintaining order. But it is only the rarest and most egregious offenses that call for ejection. The player who receives such a penalty is sent straight to the dressing room.

Game over.

It’s called a game misconduct, and something similar may happen to Christians.

Paying Attention

God, to the prophet Balaam:

“You shall not curse the people, for they are blessed.”

Now check out when this statement is made. It’s at the tail end of almost 40 years of what must have seemed like absolutely pointless wandering, basically filling in time. It’s made about a people who had just spent years watching their parents and grandparents, uncles and aunts die in the wilderness for their disobedience.

Blessed, huh?

Inbox: Sucking the Life Out of ‘Vampire Churches’

The most recent version of this post is available here.

Lurking Sentimentalists Beware

At the risk of getting clobbered by the chronically sentimental, I’d like to ask a few hard questions about a relatively recent trend within evangelicalism. Baby dedications are now being offered as a service in churches that claim to base their faith and practice solely on the principles and instruction of the New Testament.

You know what I mean: special events at which new parents “present” their baby and some designated individual asks them on behalf of their church (in front of friends, family and brothers and sisters in Christ) if they are willing to raise their child “in the nurture and admonition of the Lord”, or something like it.

I find the logic baffling.

Quote of the Day (22)

Yup, in Canada this is just another pylon marking our national descent on the mad Gadarene slide:

“Canada’s House of Commons has passed the government's proposed assisted suicide law.

The House of Commons voted 186-137. The law still requires Senate approval.”

What’s that? You say the phrase doesn’t ring a bell?

Too Hot to Handle: Faith in the Crosshairs

The most recent version of this post is available here.

“We Should Only Allow …”

I’m reading a twenty year-old article on the subject of divorce written by a Christian whose judgment and understanding of scripture I respect and whose personal conduct as a believer is excellent.

So it’s hard to explain why I feel a bit irked as I work my way through it. I think it has to do with the phrase: “We should only allow …”

I wonder, who is “we”, and what is the biblical mechanism by which we choose to “allow” or “not allow” certain sorts of choices to be made by other believers?

Making Sure

People who don’t think a genuine believer in Jesus Christ belongs irrevocably to him use a variety of verses to support their claim that it is possible to be saved and then lose your salvation.

This isn’t a verse I’m used to seeing used that way:

“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”

The usual suspects are full of catchy expressions like “eternal sin”, “sin that leads to death” or even “impossible to restore them again to repentance”. Separate such phrases from their contexts and it is possible to become quite confused and concerned about the permanence of salvation.

Angels Unawares

“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”

In accepting the truth that there exists a world of spirits, a unseen reality beyond that which we can observe and quantify, we open ourselves to a range of possibilities we are far from equipped to explore intelligently.

How does a Christian process such a thing?

Elders and HR Departments

Gotcha, Mr. Employee!

Having recently experienced a round of mandatory workplace sensitivity indoctrination administered by our Human Resources department (part of a company-wide initiative, not the result of any particular violation on my part), I’m struck by the differences in how offenses are handled between believers and between my fellow employees.

When I say “not the result of any particular violation”, I should probably append the word “yet” just to be safe. The number of ways one may offend in the workplace today is truly remarkable, and there’s no guarantee I will not fall afoul of their ever-morphing web of ultra-flexible guidelines at some point.

They’re like flypaper. I kid you not.

Choosing Sides

Ah, Numbers 16, the famous Korah chapter.

I cringe when I read it, I cringe when I read other people writing about it, and I’ll almost surely be cringing as I write about it myself.

And yet it’s there, and New Testament writers have no problem drawing on it for the purpose of instructing Christians, despite the fact that many of us feel it would be awfully convenient if the chapter would simply go away.

Since it won’t, let’s look at it carefully.

The 1830 Principle

“Sorry, you’re just not old enough ...”

I’ve read this statement or something quite like it maybe ten times in the last year:

“Rapture doctrine did not exist before John Darby invented it in 1830 AD. Before it ‘popped into John Darby’s head’ no one had ever heard of a secret rapture doctrine.”

It’s even been picked up by Wikipedia, which I guess makes it a “thing”. They won’t go quite so far as to say Darby invented it, but they concede that he certainly popularized the teaching.

Too Hot to Handle: With One Accord

In which our regular writers toss around subjects a little more volatile than usual.

Tom: You and I were talking last week, Immanuel Can, about this recent exchange of ideas I had with Crawford Paul at assemblyHUB — civilly, of course — on the subject of worship, specifically what we refer to as the “Lord’s Supper”, that ended with Crawford pointing out that “The topic is much bigger than this article”.

I couldn’t agree more, so I’ve written here and here about it. But I’d really like to explore the subject a little more with you. What appears to be eating Crawford and others is that the traditions they have grown up with about corporate worship appear to be just that — largely traditional, rather than scriptural.

This is a subject I know you love, so I wouldn’t want to leave you out. Specifically, I’m interested in exploring our corporate freedom in worship, but not divorcing that from the issue of our corporate responsibilities.

Immanuel Can: Right. Count me in. Where would you like to start?

Marketing Jesus

This article about effectively marketing the church was forwarded to me by a reader along with a two-word review: “fantastically misguided”.

“Misguided” is a good way to put it. I think Cameron and Tara from Christ & Pop Culture are well-intentioned. They contend that Jesus must be the focus of all attempts to promote a church and that “church marketing strategies applied without guidance from Scripture undermine the kingdom of God by causing Christians to alter their identities”.

So with Christ as the focus and scripture for guidance, what could go wrong? Lots, it seems.

The Rabble Among Them

The most recent version of this post is available here.

The Giant Reset Button

Photo: Flattop341

Baruch Davidson notes that the Jubilee year is not observed or commemorated in modern Israel.

Before the Assyrian conquest of the northern portion of the divided kingdom in the sixth century BC, Davidson says, the Jubilee was regularly celebrated. But a dispute over the interpretation of the words “all who live on it” in Leviticus 25:10 has led many Jews to conclude that the festive year of freedom may only be celebrated when all twelve tribes are living in the Promised Land. So until the return of the ten “lost” tribes, the Jubilee is on hold.

That may not seem a big deal today. It would have been a huge deal to an Israelite in the years before the Assyrian captivity.

Here Comes the Baggage

Yesterday I briefly noted some of the different approaches taken within Christendom to remembering the Lord Jesus. If you haven’t read that post first, this one will probably make less sense than it might otherwise.

The New Testament does not lay down many hard and fast rules about the mechanics of worship, only that we are to “remember” our Lord in the sharing of the bread and the cup and to examine ourselves prior to doing so. Arguably this is the most important part of the Christian life. One can be as active in church as humanly possible, as diligent and and hard-working as anyone, and even passionate about meeting with the people of God.

But forget Christ and it’s all a waste of time.

Calling an Audible

Some call it the Lord’s Supper or the Lord’s Table. Some refer to it as Communion, Holy Communion or the Eucharist. Some call it the Breaking of Bread. Some call it the Worship Service. And some would argue that not all these terms refer to precisely the same thing.

I agree, actually, but it’s not my purpose to set out all such similarities and differences in a single blog post. My point is that, different as they may be, all these overlapping practices (rightly or wrongly) draw their scriptural authority from the words of the Lord Jesus to his disciples at their last Passover supper and the things he did there.

Let’s concede this: whatever we call it, none of us celebrate it precisely the way it was celebrated in the early church, and it’s quite possible that even in the first century there was little consistency from one local church to another in the way it was practiced.